與主嘆啡:2026年8月11日

2026年8月11日
聖加辣(貞女)紀念
福音:瑪18:1-5,10,12-14

今天是常年期第十九周星期二。教會在今天慶祝聖加辣貞女的紀念日。最近出版的羅馬彌撒經書告訴我們:聖加辣(約1193–1253年)生於義大利亞西西,追隨聖方濟各,創立貧窮修女會(the Order of Poor Clares)。她于聖達米盎修道院度徹底的神貧生活,以智慧領導團體四十年,常為諸多高階教長提供睿智指引。因其聖德卓著,於逝世兩年後榮列聖品。

今天取自聖瑪竇福音的經文繼續展現耶穌和門徒之間有關天國的談論。我願意借此機會,繼續提供一些反思。

我在反思今天的彌撒福音時,時常想起若干年以前,我在堂區服務的時候看到的一幕。那時彌撒剛開始,有一位慣常在祭台服務的弟兄剛剛來到,其他輔祭弟兄都已經準備妥當,正準備從更衣所離開,那位元常在祭台服務的弟兄直接來到隊伍中間,要求他們必須等他換好祭衣以後,神父才可以舉行彌撒。主祭的神長勸他下次再來輔祭,要求他回到堂裡參與彌撒。那位遲來的輔祭弟兄就對那位神長動了怒,直接離開了堂區,此後再也沒有來過。我提到這事,不是在苛責這位遲來的輔祭,更不在苛責那位勸告他下次再來輔祭,要求他回到堂裡參與彌撒的神長,只是想到今天福音開頭,門徒對耶穌提出的問題:“天國裡誰最大?”(參看:瑪18:1)因為門徒所想的天國,是一個延續當下社會制度的國家,而非耶穌所說的天國。耶穌所說的天國 ——那由有愛人的天主,和被天主所愛的人所組成的國度。

今天,耶穌對門徒說:“我實在對你們說:除非你們變得像孩子那樣,你們決不能進到天主的國。”(參看:瑪18:3)祂進一步勸告祂的門徒:誰若變得像這孩子一樣謙卑,這人就是天國中最大的。誰若以我的名字接納一個這樣的孩子,就是接納我。(參看:瑪18:4-5)祂要求我們放下自己心中的執念,緊緊依靠天主聖神,使天主聖神能按照祂的聖意,驅散我們心中的驕傲,指引我們擺脫世俗的羈絆,變得如同孩童那樣純樸,適於耶穌所說的天國。

我們在今天的福音經文中看到了一個比喻。思高聖經給這個比喻加了一個小標題:亡羊喻(參看:瑪18:12-14)耶穌想要藉這個比喻,用極其溫順的羊的圖像告訴我們:祂所說的天主之國,適於那些溫順的人,就是那些誠意尋求祂,順服祂的旨意,按照祂的教導生活的天主子民。我們眾人都蒙召成為天主子民,都藉著領受基督的洗禮和天主聖神的傅油,成了天主的兒女。可是,在我們中間,有些主內弟兄姐妹,他們在信仰上,在生活的方方面面都與聖伯多祿宗徒的繼承人共融,他們從那些與聖伯多祿宗徒的繼承人共融的牧者中手中領受聖事,也有一些主內弟兄姐妹,他們曾與聖伯多祿宗徒的繼承人共融,後因各種原因離開那與聖伯多祿宗徒的繼承人共融的至一、至聖、至公、從宗徒傳下來的教會,或許我們會認為天主似乎不再愛他們,把他們棄絕。可是,天主並沒有拋棄他們,祂不斷召叫他們,不計一切代價愛他們。

我願意借此機會,勸告那位離開堂區,不再回到教會內的輔祭:天主是愛,祂常愛我們,我們因著領受基督的洗禮,歸於基督,又因著領受天主聖神賜給我們的喜樂之油,領受了天主子民的印記,我們的思言行為,就要如同基督一樣,變得溫良,更要追隨善牧基督,以寬廣的胸懷,接納所有人,尤其要以基督之名,接納那些生活中痛苦中的人,被社會邊緣化的人,使他們因著我們的服務,體驗並觀看到天主向他們顯示的憐憫。如此,我們就會如同今天福音結尾,耶穌所說比喻中那個牧人一樣,盡我們所能,完成救主託付給我們的使命,祂要求我們去愛,以愛吸引所有迷失的人歸向祂。

在此聖加辣貞女的紀念日。現在,讓我們一起向天主獻上祈禱:

天主,祢以祢的仁慈引導聖加辣進入對神貧的愛;藉著她的轉禱,求祢賜予我們,使我們以神貧的精神追隨基督,好使我們配得在天國中瞻仰祢。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年8月11日

2026年8月11日
圣加辣(贞女)纪念
福音:玛18:1-5,10,12-14

今天是常年期第十九周星期二。教会在今天庆祝圣加辣贞女的纪念日。最近出版的罗马弥撒经书告诉我们:圣加辣(约1193–1253年)生于意大利亚西西,追随圣方济各,创立贫穷修女会(the Order of Poor Clares)。她于圣达米盎修道院度彻底的神贫生活,以智慧领导团体四十年,常为诸多高阶教长提供睿智指引。因其圣德卓著,于逝世两年后荣列圣品。

今天取自圣玛窦福音的经文继续展现耶稣和门徒之间有关天国的谈论。我愿意借此机会,继续提供一些反思。

我在反思今天的弥撒福音时,时常想起若干年以前,我在堂区服务的时候看到的一幕。那时弥撒刚开始,有一位惯常在祭台服务的弟兄刚刚来到,其他辅祭弟兄都已经准备妥当,正准备从更衣所离开,那位常在祭台服务的弟兄直接来到队伍中间,要求他们必须等他换好祭衣以后,神父才可以举行弥撒。主祭的神长劝他下次再来辅祭,要求他回到堂里参与弥撒。那位迟来的辅祭弟兄就对那位神长动了怒,直接离开了堂区,此后再也没有来过。我提到这事,不是在苛责这位迟来的辅祭,更不在苛责那位劝告他下次再来辅祭,要求他回到堂里参与弥撒的神长,只是想到今天福音开头,门徒对耶稣提出的问题:“天国里谁最大?”(参看:玛18:1)因为门徒所想的天国,是一个延续当下社会制度的国家,而非耶稣所说的天国。耶稣所说的天国 ——那由有爱人的天主,和被天主所爱的人所组成的国度。

今天,耶稣对门徒说:“我实在对你们说:除非你们变得像孩子那样,你们决不能进到天主的国。”(参看:玛18:3)祂进一步劝告祂的门徒:谁若变得像这孩子一样谦卑,这人就是天国中最大的。谁若以我的名字接纳一个这样的孩子,就是接纳我。(参看:玛18:4-5)祂要求我们放下自己心中的执念,紧紧依靠天主圣神,使天主圣神能按照祂的圣意,驱散我们心中的骄傲,指引我们摆脱世俗的羁绊,变得如同孩童那样纯朴,适于耶稣所说的天国。

我们在今天的福音经文中看到了一个比喻。思高圣经给这个比喻加了一个小标题:亡羊喻(参看:玛18:12-14)耶稣想要藉这个比喻,用极其温顺的羊的图像告诉我们:祂所说的天主之国,适于那些温顺的人,就是那些诚意寻求祂,顺服祂的旨意,按照祂的教导生活的天主子民。我们众人都蒙召成为天主子民,都藉着领受基督的洗礼和天主圣神的傅油,成了天主的儿女。可是,在我们中间,有些主内弟兄姐妹,他们在信仰上,在生活的方方面面都与圣伯多禄宗徒的继承人共融,他们从那些与圣伯多禄宗徒的继承人共融的牧者中手中领受圣事,也有一些主内弟兄姐妹,他们曾与圣伯多禄宗徒的继承人共融,后因各种原因离开那与圣伯多禄宗徒的继承人共融的至一、至圣、至公、从宗徒传下来的教会,或许我们会认为天主似乎不再爱他们,把他们弃绝。可是,天主并没有抛弃他们,祂不断召叫他们,不计一切代价爱他们。

我愿意借此机会,劝告那位离开堂区,不再回到教会内的辅祭:天主是爱,祂常爱我们,我们因着领受基督的洗礼,归于基督,又因着领受天主圣神赐给我们的喜乐之油,领受了天主子民的印记,我们的思言行为,就要如同基督一样,变得温良,更要追随善牧基督,以宽广的胸怀,接纳所有人,尤其要以基督之名,接纳那些生活中痛苦中的人,被社会边缘化的人,使他们因着我们的服务,体验并观看到天主向他们显示的怜悯。如此,我们就会如同今天福音结尾,耶稣所说比喻中那个牧人一样,尽我们所能,完成救主托付给我们的使命,祂要求我们去爱,以爱吸引所有迷失的人归向祂。

在此圣加辣贞女的纪念日。现在,让我们一起向天主献上祈祷:

天主,祢以祢的仁慈引导圣加辣进入对神贫的爱;藉着她的转祷,求祢赐予我们,使我们以神贫的精神追随基督,好使我们配得在天国中瞻仰祢。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:August 11, 2026

August 11, 2026
Memorial of Saint Clare, Virgin
Gospel: Matthew 18:1-5, 10, 12-14

Today is Tuesday of the Nineteenth Week in Ordinary Time. The Church celebrates today the Memorial of Saint Clare, Virgin. The recently published Roman Missal tells us that Saint Clare (c. 1193–1253) was born in Assisi, Italy. Following Saint Francis of Assisi, she founded the Order of Poor Clares. She lived a life of complete poverty at the Monastery of San Damiano, and for forty years she wisely guided her community, often offering prudent and insightful counsel to many prelates of the Church. Because of the excellence of her holiness, she was canonized two years after her death.

The passage from the Gospel according to Saint Matthew proclaimed today continues to present the discussion between Jesus and His disciples concerning the Kingdom of Heaven. I would like to take this opportunity to continue offering some reflections.

When I reflect upon today’s Gospel, I often recall an event I witnessed several years ago when I was serving in a parish. At that time, Mass had just begun. A brother who regularly served at the altar had just arrived. The other altar servers had already prepared themselves and were about to leave the sacristy. That brother who regularly served at the altar came directly into the middle of the procession and demanded that they wait until he had put on his vestments before the priest could celebrate Mass. The priest who was presiding gently advised him to serve at the altar another time and asked him to return to the church to participate in the Mass. The late-arriving altar server became angry with the priest and left the parish. After that, he never returned.

I mention this not to criticize that altar server who arrived late, nor to criticize the priest who advised him to serve another time and asked him to return to the church to participate in the Mass. Rather, I mention it because I am reminded of the question raised by the disciples at the beginning of today’s Gospel: “Who is the greatest in the Kingdom of Heaven?” (cf. Mt 18:1)

The Kingdom of Heaven imagined by the disciples was a kingdom that continued the social structures of the present world, rather than the Kingdom of Heaven proclaimed by Jesus. The Kingdom of Heaven proclaimed by Jesus is the Kingdom formed by the God who loves, and by those who are loved by God.

Today, Jesus says to His disciples: “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of Heaven.” (cf. Mt 18:3) He further teaches His disciples: “Whoever humbles himself like this child is the greatest in the Kingdom of Heaven. And whoever receives one child such as this in my name receives me.” (cf. Mt 18:4-5)

He asks us to let go of the attachments and stubborn thoughts within our hearts, to cling firmly to the Holy Spirit, so that the Holy Spirit may, according to His divine will, dispel the pride within us, guide us to free ourselves from the bonds of the world, and transform us to become as simple and pure as children, prepared for the Kingdom of Heaven proclaimed by Jesus.

In today’s Gospel passage, we also encounter a parable. The Chinese Studium Biblicum Bible gives this parable the title “The Parable of the Lost Sheep” (cf. Mt 18:12-14). Through this parable, Jesus wishes to use the image of the gentle sheep to tell us that the Kingdom of God which He proclaims belongs to those who are meek and humble: those who sincerely seek Him, submit themselves to His will, and live according to His teachings.

All of us are called to become the People of God. Through receiving Baptism into Christ and the anointing of the Holy Spirit, we have become children of God. Yet among us there are some brothers and sisters in the Lord who, in their faith and in every aspect of their lives, remain in communion with the Successor of Saint Peter. They receive the sacraments from pastors who are in communion with the Successor of Saint Peter. There are also some brothers and sisters in the Lord who once lived in communion with the Successor of Saint Peter, but later, for various reasons, departed from the one, holy, catholic, and apostolic Church, which is in communion with the Successor of Saint Peter.

Perhaps we may think that God no longer loves them and has abandoned them. But God has not abandoned them. He continues to call them and loves them without counting the cost.

I would like to take this opportunity to offer a word of encouragement to that altar server who left the parish and has not returned to the Church: God is love, and He always loves us. Through receiving Baptism into Christ, we belong to Christ; and through receiving the anointing with the oil of joy bestowed upon us by the Holy Spirit, we have received the mark of the People of God.

Therefore, our thoughts, words, and actions should become like those of Christ. We are called to become gentle and humble, and even more, to follow Christ the Good Shepherd. With a generous heart, we should welcome everyone, especially those who suffer in life and those who are marginalized by society, receiving them in the name of Christ, so that through our service they may experience and behold the mercy that God reveals to them. In this way, we will become like the shepherd in the parable spoken by Jesus at the conclusion of today’s Gospel. We will do all that we can to fulfill the mission entrusted to us by our Savior. He calls us to love, and through love, to draw all those who are lost back to Him.

On this Memorial of Saint Clare, Virgin, let us now offer our prayer to God:

O God, who in your mercy led Saint Clare to a love of poverty, grant, through her intercession, that, following Christ in poverty of spirit, we may merit to contemplate you one day in the heavenly Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica