與主嘆啡:2026年10月19日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月19日
常年期第廿九周星期一
或 聖若望·德佈雷伯夫和聖依撒格·若格
或 十字聖保祿司鐸
福音:路12:13-21

今天是常年期第廿九周星期一。教會在今天慶祝聖若望·德佈雷伯夫和聖依撒格·若格及同伴殉道、十字聖保祿司鐸的自由紀念敬禮日。最新出版的羅馬彌撒經書告訴我們:

聖若望·德·佈雷伯夫(1593-1649)、聖依撒格·饒傑(1607-1646)以及他們的六位同伴,原籍法國,是耶穌會傳教士,奉獻一生在北美原住民中宣講福音。聖若望·德·佈雷伯夫被易洛魁人俘虜,綁在火刑柱上,折磨至死,隨後被部分吃掉,地點在加拿大安大略省米德蘭附近。聖依撒格·饒傑在傳教工作中早已遭受過奴役與殘害,但仍從法國返回了加拿大。他被莫霍克人抓住,那些人認為他是巫師,遂於1646年在紐約州奧里斯維爾附近用戰斧將他砍死。

聖保祿十字架(保祿·方濟各·達內)(1694-1775)出生於義大利皮埃蒙特。在經歷一次神修上的皈依後,他創立了一個傳教修會,特別致力於敬禮主的苦難與聖死(即苦難會)。第一座會院建於蒙特阿真塔里奧山。儘管面臨諸多困難,到他去世時,已有十二處“苦難會退省院“(團體會舍),以及一處修女團體。他對英格蘭懷有特殊關注,並經常為其歸化祈禱。

今天,取自聖路加福音的經文給我們展現了人群中的一個人,他要求耶穌給他析產,以及耶穌因此所說的一個比喻。讓我們來理解。

今天,在我們所處的世界中,要求法院析產的案件實在不少。人們往往按照這個世界的標準,來衡量自己的得失。最近我在某短視頻平臺上看到,有一個富人,他有三個孩子,他去世以後,他的律師給他的三個孩子宣讀遺囑。大兒子獲得了他父親名下的全部有價票據,二兒子則獲得了他父親名下的全部房子,而小兒子只得到了他父親的車子,別的什麼都沒有得到。這三個孩子都覺得不公平,於是,他們來到法院,要求法院重新給他們分配他父親的遺產。

我想,今天彌撒福音的開頭,人群中那個要求耶穌給他分遺產的人,大概也是類似的情形。(參看:路12:13)因為在他看來,自己好似遭受了不公,他所追求的是絕對的公平。因此,他採用當時猶太人常見的做法,邀請一個有名望的人給自己處分財產。

同樣,我們也會按照自己的意願,千方百計地為自己積累更多屬於這個世界的一切。在他們看來,只有在這個世界上積累更多的財富,才能使自己獲得更多安全感。當他們的安全感因世俗上所擁有的一切得到基本滿足之後,他們便會窮盡一切手段,為自己積累更多,因而忘記創造這一切的天主。甚至有時,我們也會受到他們的感染,如同今天耶穌所設之比喻中那位被稱為糊塗人的富人,陷入這個世界的主人和它的使者給我們設下的陷阱之中。

親愛的主內!即使我們在世上積存再多的財富,獲得多麼大的聲譽,當我們結束此世生活時,這些財富和名望都只能存留在這個世界上。我們現今所擁有的一切,都無法為我們賺得永生。我們離去後,人們可能會記得我們曾經存在於這個世界,但過了一段時間,人們便會把我們忘記。但是,無限尊威的天主卻不會將我們遺忘。當我們結束此世生活,來到祂面前受審判時,在祂面前所呈現的,並不是我們在世上積累了多麼大的財富。祂所關注的,是我們如何善用祂賞賜給我們的一切,每時每刻都在生活中承行祂的聖意,將所擁有的一切,通過每日生活中所做的一切,使天主創造的這個世界變得更美好。

尊威,全能永生的天主,求祢使我們恒常持守與祢旨意相合的意願,並以誠摯之心事奉祢。藉著我們的主耶穌基督,祢的子,祂和祢及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月19日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月19日
常年期第廿九周星期一
或 圣若望·德布雷伯夫和圣依撒格·若格
或 十字圣保禄司铎
福音:路12:13-21

今天是常年期第廿九周星期一。教会在今天庆祝圣若望·德布雷伯夫和圣依撒格·若格及同伴殉道、十字圣保禄司铎的自由纪念敬礼日。最新出版的罗马弥撒经书告诉我们:

圣若望·德·布雷伯夫(1593-1649)、圣依撒格·饶杰(1607-1646)以及他们的六位同伴,原籍法国,是耶稣会传教士,奉献一生在北美原住民中宣讲福音。圣若望·德·布雷伯夫被易洛魁人俘虏,绑在火刑柱上,折磨至死,随后被部分吃掉,地点在加拿大安大略省米德兰附近。圣依撒格·饶杰在传教工作中早已遭受过奴役与残害,但仍从法国返回了加拿大。他被莫霍克人抓住,那些人认为他是巫师,遂于1646年在纽约州奥里斯维尔附近用战斧将他砍死。

圣保禄十字架(保禄·方济各·达内)(1694-1775)出生于意大利皮埃蒙特。在经历一次神修上的皈依后,他创立了一个传教修会,特别致力于敬礼主的苦难与圣死(即苦难会)。第一座会院建于蒙特阿真塔里奥山。尽管面临诸多困难,到他去世时,已有十二处“苦难会退省院“(团体会舍),以及一处修女团体。他对英格兰怀有特殊关注,并经常为其归化祈祷。

今天,取自圣路加福音的经文给我们展现了人群中的一个人,他要求耶稣给他析产,以及耶稣因此所说的一个比喻。让我们来理解。

今天,在我们所处的世界中,要求法院析产的案件实在不少。人们往往按照这个世界的标准,来衡量自己的得失。最近我在某短视频平台上看到,有一个富人,他有三个孩子,他去世以后,他的律师给他的三个孩子宣读遗嘱。大儿子获得了他父亲名下的全部有价票据,二儿子则获得了他父亲名下的全部房子,而小儿子只得到了他父亲的车子,别的什么都没有得到。这三个孩子都觉得不公平,于是,他们来到法院,要求法院重新给他们分配他父亲的遗产。

我想,今天弥撒福音的开头,人群中那个要求耶稣给他分遗产的人,大概也是类似的情形。(参看:路12:13)因为在他看来,自己好似遭受了不公,他所追求的是绝对的公平。因此,他采用当时犹太人常见的做法,邀请一个有名望的人给自己处分财产。

同样,我们也会按照自己的意愿,千方百计地为自己积累更多属于这个世界的一切。在他们看来,只有在这个世界上积累更多的财富,才能使自己获得更多安全感。当他们的安全感因世俗上所拥有的一切得到基本满足之后,他们便会穷尽一切手段,为自己积累更多,因而忘记创造这一切的天主。甚至有时,我们也会受到他们的感染,如同今天耶稣所设之比喻中那位被称为胡涂人的富人,陷入这个世界的主人和它的使者给我们设下的陷阱之中。

亲爱的主内!即使我们在世上积存再多的财富,获得多么大的声誉,当我们结束此世生活时,这些财富和名望都只能存留在这个世界上。我们现今所拥有的一切,都无法为我们赚得永生。我们离去后,人们可能会记得我们曾经存在于这个世界,但过了一段时间,人们便会把我们忘记。但是,无限尊威的天主却不会将我们遗忘。当我们结束此世生活,来到祂面前受审判时,在祂面前所呈现的,并不是我们在世上积累了多么大的财富。祂所关注的,是我们如何善用祂赏赐给我们的一切,每时每刻都在生活中承行祂的圣意,将所拥有的一切,通过每日生活中所做的一切,使天主创造的这个世界变得更美好。

尊威,全能永生的天主,求祢使我们恒常持守与祢旨意相合的意愿,并以诚挚之心事奉祢。藉着我们的主耶稣基督,祢的子,祂和祢及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 19, 2026

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

October 19, 2026
Monday of the Twenty-ninth Week in Ordinary Time
or Saints John de Brébeuf and Isaac Jogues
or Saint Paul of the Cross, Priest
Gospel: Lk 12:13-21

Today is Monday of the Twenty-ninth Week in Ordinary Time. Today the Church celebrates the optional memorial of the martyrdom of Saints John de Brébeuf and Isaac Jogues and their companions, and of Saint Paul of the Cross, Priest. The newly published Roman Missal tells us:

St. John de Brébeuf (1593-1649), St. Isaac Jogues (1607-1646) and their six companions were originally from France and were Jesuit missionaries, dedicating their lives to preaching the Gospel among the indigenous peoples of North America. St. John de Brébeuf was captured by the Iroquois, fastened to a stake, tortured to death and then partly eaten, near Midland, Ontario, Canada. St. Isaac Jogues had already suffered slavery and mutilation during his missionary work, but returned to Canada from France. He was seized by the Mohawks, who thought he was a sorcerer, and tomahawked to death near Auriesville, New York in 1646.

St. Paul of the Cross (Paolo Francesco Danei) (1694-1775) was born in Piedmont, Italy. Following a spiritual conversion, he founded a congregation of missioners with a special devotion to the Lord’s Passion and death (the Passionists). The first house was founded on Monte Argentario. Despite facing many problems, by the time of his death there were twelve Passionist Retreats (community houses) as well as a community of nuns. He had a special interest in England and regularly prayed for its conversion.

Today, the passage from the Gospel of Saint Luke presents to us a man in the crowd who asked Jesus to divide an inheritance for him, and the parable that Jesus told because of this. Let’s try to understand.

Today, in the world in which we live, there are truly many cases of people asking the court to divide inheritance. People often follow the standards of this world to measure their own gains and losses. Recently I saw on a certain short-video platform that there was a rich man who had three children. After he died, his lawyer read the will to his three children. The eldest son received all the valuable notes under his father’s name; the second son received all the houses under his father’s name, while the youngest son only got his father’s car and nothing else. All three children felt it was unfair, so they went to court and asked the court to redistribute their father’s estate.

I think that at the beginning of today’s Gospel, the man in the crowd who asked Jesus to divide the inheritance was probably in a similar situation. (cf. Lk 12:13) Because in his view, he seemed to have suffered injustice, and what he pursued was absolute fairness. Therefore, he adopted the common practice of the Jews at that time, inviting a person of reputation to divide the property for him.

Similarly, we would follow our own will and try every means to accumulate more of everything belonging to this world for ourselves. In their view, only by accumulating more wealth in this world can one gain more security. When their sense of security is basically satisfied by everything they possess in the secular world, they will exhaust all means to accumulate more for themselves, thus forgetting God who created all these things. Even sometimes, we too will be influenced by them, like the rich man called a fool in the parable told by Jesus today, falling into the trap set for us by the master of this world and its agents.

Dear brothers and sisters in the Lord! Even if we accumulate more wealth in this world and gain great fame, when we end this present life, these riches and fame can only remain in this world. Everything we now possess cannot earn eternal life for us. After we depart, people may remember that we once existed in this world, but after a period of time, people will forget us. But God of infinite majesty will not forget us. When we end this present life and come before Him for judgment, what is presented before Him is not how much wealth we accumulated in the world. What He is concerned with is how we make good use of everything He has bestowed upon us, fulfilling His holy will in life at every moment, and making the world created by God more beautiful through everything we do in our daily lives.

Almighty ever-living God,
grant that we may always conform our will to yours
and serve your majesty in sincerity of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年10月18日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月18日
常年期第廿九主日
福音:瑪22:15-21

今天是常年期第廿九主日。取自聖瑪竇福音的經文給我們講述了法利賽人的門徒和黑落德党人的門徒與耶穌之間的對話。讓我們來試著理解。

我們知道,在耶穌時代,法利賽人是以色列人的”拉比”,以比喻的方式教導群眾。在詮釋法律時,他們把祖先的禁令、風俗習慣——即他們稱為祖先的傳統——都包含在其中,遵循的是這個世界的邏輯。這邏輯告訴他們:如果給了別人什麼,也要相應得到與付出相當的一切,因此他們只邀請看來是至親的人共進午餐和晚餐。經師是一些聖經學家,和法利賽人一樣隨心所欲地解釋聖經,以天主的喉舌自居,把自己看作義人、至潔的人。黑落德黨人則是一種新興的異端,聲稱黑落德就是基督,認為猶太王國已經滅亡。

今天,這兩派的門徒一齊來誘捕這位來自加里肋亞的老師。我們時常也會在生活中,如同那些設計在言談中使耶穌陷入圈套的法利塞人一樣(參看:瑪22:15-17),按自己的意願,或為了滿足私利,制定屬人的規則,並意圖將此規則套用于按豐厚慈愛創造我們的天主之上。因為在我們看來,我們似乎比天主更有學識,甚至在某些方面超越了天主。甚至有時,我們會認為:那些蒙天主派遣、來到我們面前宣講天國福音的兄弟姐妹,似乎是按自己對天主聖意的理解,講論他們認為的天主,而非天主透過祂建基於聖伯多祿之上的教會(參看:瑪16:18)向我們發言,繼續向我們揭示有關天國的真相。

事實上,我們生活在此變幻塵世,時常會受到仇敵——魔鬼——的引誘,一如聖伯多祿教導的:”你們的仇敵魔鬼,如同咆哮的獅子巡行四處,尋找可吞食的人;應以堅固的信德抵抗它,也該知道:你們在世上的眾弟兄,都遭受同樣的苦痛。”(參看:伯前5:8-9)倘若我們繼續在生活中隨從私欲偏情、順從肉性的引導,我們仍生活在死亡的權下。以致我們的肉體雖已領受基督的洗禮、歸於基督,我們的靈魂仍屬於罪惡及死亡的權下,仍生活在黑暗中。但若我們依賴天主聖神去致死肉性的妄動,我們必要生活直到永遠。

尊威,全能永生的天主,求祢使我們恒常持守與祢旨意相合的意願,並以誠摯之心事奉祢。藉著我們的主耶穌基督,祢的子,祂和祢及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月18日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月18日
常年期第廿九主日
福音:玛22:15-21

今天是常年期第廿九主日。取自圣玛窦福音的经文给我们讲述了法利赛人的门徒和黑落德党人的门徒与耶稣之间的对话。让我们来试着理解。

我们知道,在耶稣时代,法利赛人是以色列人的”拉比”,以比喻的方式教导群众。在诠释法律时,他们把祖先的禁令、风俗习惯——即他们称为祖先的传统——都包含在其中,遵循的是这个世界的逻辑。这逻辑告诉他们:如果给了别人什么,也要相应得到与付出相当的一切,因此他们只邀请看来是至亲的人共进午餐和晚餐。经师是一些圣经学家,和法利赛人一样随心所欲地解释圣经,以天主的喉舌自居,把自己看作义人、至洁的人。黑落德党人则是一种新兴的异端,声称黑落德就是基督,认为犹太王国已经灭亡。

今天,这两派的门徒一齐来诱捕这位来自加里肋亚的老师。我们时常也会在生活中,如同那些设计在言谈中使耶稣陷入圈套的法利塞人一样(参看:玛22:15-17),按自己的意愿,或为了满足私利,制定属人的规则,并意图将此规则套用于按丰厚慈爱创造我们的天主之上。因为在我们看来,我们似乎比天主更有学识,甚至在某些方面超越了天主。甚至有时,我们会认为:那些蒙天主派遣、来到我们面前宣讲天国福音的兄弟姐妹,似乎是按自己对天主圣意的理解,讲论他们认为的天主,而非天主透过祂建基于圣伯多禄之上的教会(参看:玛16:18)向我们发言,继续向我们揭示有关天国的真相。

事实上,我们生活在此变幻尘世,时常会受到仇敌——魔鬼——的引诱,一如圣伯多禄教导的:”你们的仇敌魔鬼,如同咆哮的狮子巡行四处,寻找可吞食的人;应以坚固的信德抵抗它,也该知道:你们在世上的众弟兄,都遭受同样的苦痛。”(参看:伯前5:8-9)倘若我们继续在生活中随从私欲偏情、顺从肉性的引导,我们仍生活在死亡的权下。以致我们的肉体虽已领受基督的洗礼、归于基督,我们的灵魂仍属于罪恶及死亡的权下,仍生活在黑暗中。但若我们依赖天主圣神去致死肉性的妄动,我们必要生活直到永远。

尊威,全能永生的天主,求祢使我们恒常持守与祢旨意相合的意愿,并以诚挚之心事奉祢。藉着我们的主耶稣基督,祢的子,祂和祢及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 18, 2026

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

October 18, 2026
Twenty-ninth Sunday in Ordinary Time
Gospel: Mt 22:15-21

Today is the Twenty-ninth Sunday in Ordinary Time. The passage from the Gospel of Saint Matthew tells us about the dialogue between the disciples of the Pharisees and the disciples of the Herodians with Jesus.

We know that in the time of Jesus, the Pharisees were the “Rabbis” of the Israelites, teaching the people by way of parables. When interpreting the Law, they included the precepts of the ancestors and customs, that is, what they called the traditions of the ancestors—following the logic of this world. This logic told them: if they gave something to others, they must receive in return something equivalent to what they had given. Therefore, they only invited those who seemed to be close relatives to share lunch and dinner with them. The scribes were some kind of biblical scholars. Like the Pharisees, they interpreted Scripture as they pleased, considering themselves as the mouthpiece of God, and regarded themselves as righteous and most holy. The Herodians were an emerging heresy, claiming that Herod was the Christ, and that the Kingdom of Judah had already perished.

Today, the disciples of these two factions came together to trap this Teacher from Galilee. We often, in our lives, act like those Pharisees who designed to ensnare Jesus in His words (cf. Mt 22:15-17), making human rules according to our own will, or to satisfy our personal interests, and intending to impose these rules upon God who created us with His abundant love. For in our eyes, we seem to be more learned than God, and even surpass Him in some respects. At times, we even think that those brothers and sisters who are sent by God to proclaim the Gospel of the Kingdom before us seem to speak of a God according to their own understanding of the divine will, rather than God speaking to us through His Church built upon Saint Peter (cf. Mt 16:18), continuing to reveal to us the truth about the Kingdom.

In fact, living in this changing world, we are often tempted by the enemy—the devil—just as Saint Peter taught: “Your enemy the devil, like a roaring lion, prowls around seeking someone to devour; you should resist him with firm faith, and should know that your brothers in the world are suffering the same hardships.” (cf. 1 Pt 5:8-9) If we continue to follow our own selfish desires and passions and obey the guidance of the flesh in our lives, we still live under the dominion of death. Thus, although our bodies have received the Baptism of Christ and belong to Christ, our souls still remain under the dominion of sin and death, still living in darkness. But if we rely on the Holy Spirit of God to mortify the rash impulses of the flesh, we shall live forever.

Almighty ever-living God,
grant that we may always conform our will to yours
and serve your majesty in sincerity of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica