與主嘆啡:2026年10月24日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月24日
常年期第廿九周星期六
或 聖安多尼·瑪利亞·柯樂仁(自由紀念)
福音:路13:1-9

今天是常年期第廿九周星期六。教會在今天慶祝聖安多尼·瑪利亞·柯樂仁主教的自由紀念敬禮日。最近出版的羅馬彌撒經書告訴我們:聖安多尼·瑪利亞·柯樂仁(1807–1870)出生於西班牙巴賽隆納附近。1849年,他創立了聖母聖心愛子會(Claretians,即柯樂會),並被任命古巴聖地牙哥的總主教。他辛勤傳播福音,並致力於改善奴隸的生存條件。當時的反教權情緒極為嚴重,以至於他曾先後遭遇至少十五次暗殺未遂。1857年,他返回西班牙,擔任伊莎貝拉二世女王的告解神師。

今天,取自聖路加福音的經文給我們展現了耶穌在祂走向耶路撒冷的途中,祂給自己的門徒講述的一個有關無花果樹、園主和園丁的比喻。讓我們來試著理解。

我們時常在生活中經驗到困苦——疾病、親友離世、事業挫折。每當我們遭遇這些,很容易按私意判斷:那些受苦的人是因為犯了重罪,所以天主懲罰了他們。但聖保祿告訴我們:罪惡由一人進入了世界,死亡殃及了眾人,因為眾人都犯了罪(參看:羅5:12-14)。然而富於仁慈的天主,派遣基督來到世界,”使那不認識罪的,替我們成了罪,好使我們在祂內成為天主的正義”(格後5:21)。無限仁慈的基督在十字架上傾流寶血,為傷害祂的人哀求:“父啊,寬赦他們吧!”(路23:34)。因此,幾時我們在生活中經驗到些許痛苦,應為所受到的苦痛感謝天主——正是藉所受的痛苦,使我們更真切地體驗到基督的愛,好使我們的思言行為日益肖似祂。

有人向耶穌談及比拉多把加里肋亞人的血與犧牲攙和的事。耶穌回答:”你們以為這些加里肋亞人因罪更大才遭禍害嗎?不是的。你們如果不悔改,也要同樣喪亡!”(路13:1-5)。我們或許會義憤填膺,希望耶穌譴責比拉多。但耶穌教給我們的是另一種世界觀:天主是愛,祂愛所有人——包括傷害祂的人。教宗良十四世說:“天主的愛是無限的,不會打折,因為祂先愛了我們!”聖保祿也說:“天主派遣自己的兒子,相似有罪的肉體,為了罪的緣故在肉身上定了罪,使法律要求的公義,能在我們這些按聖神生活的人身上實現”(羅8:3-4)。

在耶穌在今天所說的比喻中,我們看到:園主三年找不到果子,要砍掉它;園丁求再容一年,培土施肥(路13:6-9)。天父是園主,園丁是耶穌。無花果樹代表我們——若不結義德之果,就要被砍除。耶穌願意我們藉領受洗禮與祂結合,因為祂是真葡萄樹,我們存留在祂內,就必結出許多果實(若15:5)。當我們變得和祂一樣,便不再只關注自己,而是關注被邊緣化的人,心甘情願為他們服務。每當我們這樣做,就是在結出與聖神相稱的果實:愛、喜樂、和平、堅忍、良善、慷慨、忠信、溫柔、自重(迦5:22-23)。因為只有這樣,我們才能存留在天主的葡萄園內,每時每刻與耶穌同在,成為祂愛的傳教士。

天主,祢在傳播福音給萬民時,以令人讚歎的慈愛和長久的忍耐,堅固了聖安多尼·瑪利亞·柯樂仁主教。藉由他的轉禱,求祢使我們尋求屬祢之事,並熱切致力於在基督內為贏得弟兄姐妹而奉獻。祂和祢及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月24日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月24日
常年期第廿九周星期六
或 圣安多尼·玛利亚·柯乐仁(自由纪念)
福音:路13:1-9

今天是常年期第廿九周星期六。教会在今天庆祝圣安多尼·玛利亚·柯乐仁主教的自由纪念敬礼日。最近出版的罗马弥撒经书告诉我们:圣安多尼·玛利亚·柯乐仁(1807–1870)出生于西班牙巴塞罗那附近。1849年,他创立了圣母圣心爱子会(Claretians,即柯乐会),并被任命古巴圣地亚哥的总主教。他辛勤传播福音,并致力于改善奴隶的生存条件。当时的反教权情绪极为严重,以至于他曾先后遭遇至少十五次暗杀未遂。1857年,他返回西班牙,担任伊莎贝拉二世女王的告解神师。

今天,取自圣路加福音的经文给我们展现了耶稣在祂走向耶路撒冷的途中,祂给自己的门徒讲述的一个有关无花果树、园主和园丁的比喻。让我们来试着理解。

我们时常在生活中经验到困苦——疾病、亲友离世、事业挫折。每当我们遭遇这些,很容易按私意判断:那些受苦的人是因为犯了重罪,所以天主惩罚了他们。但圣保禄告诉我们:罪恶由一人进入了世界,死亡殃及了众人,因为众人都犯了罪(参看:罗5:12-14)。然而富于仁慈的天主,派遣基督来到世界,”使那不认识罪的,替我们成了罪,好使我们在祂内成为天主的正义”(格后5:21)。无限仁慈的基督在十字架上倾流宝血,为伤害祂的人哀求:“父啊,宽赦他们吧!”(路23:34)。因此,几时我们在生活中经验到些许痛苦,应为所受到的苦痛感谢天主——正是藉所受的痛苦,使我们更真切地体验到基督的爱,好使我们的思言行为日益肖似祂。

有人向耶稣谈及比拉多把加里肋亚人的血与牺牲搀和的事。耶稣回答:”你们以为这些加里肋亚人因罪更大才遭祸害吗?不是的。你们如果不悔改,也要同样丧亡!”(路13:1-5)。我们或许会义愤填膺,希望耶稣谴责比拉多。但耶稣教给我们的是另一种世界观:天主是爱,祂爱所有人——包括伤害祂的人。教宗良十四世说:“天主的爱是无限的,不会打折,因为祂先爱了我们!”圣保禄也说:“天主派遣自己的儿子,相似有罪的肉体,为了罪的缘故在肉身上定了罪,使法律要求的公义,能在我们这些按圣神生活的人身上实现”(罗8:3-4)。

在耶稣在今天所说的比喻中,我们看到:园主三年找不到果子,要砍掉它;园丁求再容一年,培土施肥(路13:6-9)。天父是园主,园丁是耶稣。无花果树代表我们——若不结义德之果,就要被砍除。耶稣愿意我们藉领受洗礼与祂结合,因为祂是真葡萄树,我们存留在祂内,就必结出许多果实(若15:5)。当我们变得和祂一样,便不再只关注自己,而是关注被边缘化的人,心甘情愿为他们服务。每当我们这样做,就是在结出与圣神相称的果实:爱、喜乐、和平、坚忍、良善、慷慨、忠信、温柔、自重(迦5:22-23)。因为只有这样,我们才能存留在天主的葡萄园内,每时每刻与耶稣同在,成为祂爱的传教士。

天主,祢在传播福音给万民时,以令人赞叹的慈爱和长久的忍耐,坚固了圣安多尼·玛利亚·柯乐仁主教。藉由他的转祷,求祢使我们寻求属祢之事,并热切致力于在基督内为赢得弟兄姐妹而奉献。祂和祢及圣神,是唯天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 24, 2026

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

October 24, 2026
Saturday of the Twenty-ninth Week in Ordinary Time
or Optional Memorial of Saint Anthony Mary Claret
Gospel: Luke 13:1-9

Today is Saturday of the Twenty-ninth Week in Ordinary Time. The Church today celebrates the optional memorial of Saint Anthony Mary Claret, Bishop. The recently published Roman Missal tells us: Saint Anthony Mary Claret (1807–1870) was born near Barcelona, Spain. In 1849, he founded the Missionary Sons of the Immaculate Heart of Mary (Claretians) and was appointed Archbishop of Santiago de Cuba. He worked tirelessly to spread the Gospel and strove to improve the living conditions of slaves. Anti-clerical sentiment at the time was so severe that he survived no less than fifteen attempts on his life. In 1857, he returned to Spain and served as confessor to Queen Isabella II.

Today, the passage from the Gospel of Saint Luke presents us with a parable Jesus told His disciples on His journey to Jerusalem—a parable about a fig tree, the owner of the orchard, and the gardener. Let’s try to understand.

We often experience hardship in life—illness, the death of loved ones, setbacks in our careers. Whenever we encounter these things, it is easy to judge according to our own private opinions: those who suffer must have committed grave sins, and so God punished them. But Saint Paul tells us: sin entered the world through one man, and death through sin, and thus death came to all, because all have sinned (cf. Rom 5:12-14). Yet God, rich in mercy, sent Christ into the world, “so that in him we might become the righteousness of God, he made him to be sin who did not know sin” (2 Cor 5:21). The infinitely merciful Christ poured out His precious blood on the Cross, pleading for those who hurt Him: “Father, forgive them!” (Luke 23:34). Therefore, whenever we experience some suffering in life, we should thank God for the pain we endure—for it is through suffering that we more deeply experience Christ’s love, so that our thoughts, words, and deeds may become ever more like His.

Some told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. Jesus answered: “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! And if you do not repent, you will all perish as they did!” (Luke 13:1-5). We might be filled with righteous indignation, hoping that Jesus would condemn Pilate. But Jesus teaches us a different worldview: God is love, and He loves everyone—including those who hurt Him. Pope Leo XIV said: “God’s love is infinite. It does not come with a discount, because He loved us first!” Saint Paul also says: “For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and for the sake of sin, he condemned sin in the flesh, so that the righteous decree of the law might be fulfilled in us, who live not according to the flesh but according to the Spirit” (Rom 8:3-4).

In the parable Jesus tells today, we see for three years the owner found no fruit on the fig tree and wanted to cut it down; the gardener begged to let it remain one more year, to dig around it and fertilize it (Luke 13:6-9). The Father is the owner; Jesus is the gardener. The fig tree represents us—if we do not bear fruit of righteousness, we shall be cut down. Jesus desires that we be united to Him through Baptism, for He is the true vine; if we abide in Him, we shall bear much fruit (John 15:5). When we become like Him, we will no longer focus only on ourselves, but on the marginalized and the vulnerable in society, willingly serving them and defending their rights. Whenever we do this, we are bearing fruit worthy of the Holy Spirit: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control (Gal 5:22-23). For only in this way can we remain in God’s vineyard, be with Jesus at every moment, and become His missionary disciples of love.

O God, who for the evangelization of peoples
strengthened the Bishop Saint Anthony Mary Claret
with admirable charity and long-suffering,
grant, through his intercession,
that, seeking the things that are yours,
we may earnestly devote ourselves
to winning our brothers and sisters for Christ.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica