每日归档： 2026年10月21日

2026年10月26日
常年期第卅周星期一
福音：路13:10-17

今天是常年期第卅周星期一。取自聖路加福音的經文給我們展現了安息日，耶穌在會堂裡治好一個被病魔折磨十八年的婦人的敘事。讓我們來試著理解。

我們時常會在醫院中，在家庭生活中，遇到那些因疾病，四處奔波，並忍受疾病所帶來的痛苦的人。他們有如福音中，被病魔折磨十八年的婦人一樣（參看：路13:10-11）亟需得到救治，並渴望得到安慰，卻鮮有人安慰他們，並力所能及地向他們提供必要的幫助。甚至有些人會認為，他們之所以遭受如此的折磨，是因為他們做了不當的事，以致遭受此困厄，倘若援助他們，恐怕自己也會受到牽連，因而選擇疏遠他們，不再同他們來往。

事實上，我們在尚未認識天主以前，我們也如同這個婦人一樣，因原祖父母的違命，生活萬惡之源——魔鬼——的權下，並受到魔鬼的束縛，以致我們雖在此世接受到自高天光照諸天，地上和地下一切的太陽的光照，卻仍生活在因罪惡給我們帶來的黑暗中。我們的靈魂，便因此染上了致命的疾病，亟需得到天主的醫治。富於仁慈的天主，如同今天基督為那個婦人所做的一樣，在我們面臨困厄的時候，邀請我們往祂那裡去，祂願意我們藉著領受基督的洗禮，與基督同死，就是將有死的舊我，“與基督同釘在十字架上，好使那屬罪惡的自我消逝，使我們不再做罪惡的奴隸”（參看：羅8:6-7）使我們擺脫罪惡給我們帶來的束縛，重新獲得屬於天主兒女的自由。祂更願意我們領受那與聖父聖子同性同體的聖神，“隨從祂的引導，致死肉性的妄動”（參看：羅8:13）好使我們祂的無限慈愛內生活，並成為祂的兒女，好使我們能與基督一樣，同為祂的承繼者，以此分享基督永恆天主性的生命。

全能永生的天主，求祢增加我們的信德、望德和愛德；求祢使我們愛慕祢的誡命，好使我們堪當獲得祢的恩許。藉著祢的子，我們的主耶穌基督，祢和祂及聖神，是天主，永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

2026年10月25日
常年期第卅周星期一
福音：路13:10-17

今天是常年期第卅周星期一。取自圣路加福音的经文给我们展现了安息日，耶稣在会堂里治好一个被病魔折磨十八年的妇人的叙事。让我们来试着理解。

我们时常会在医院中，在家庭生活中，遇到那些因疾病，四处奔波，并忍受疾病所带来的痛苦的人。他们有如福音中，被病魔折磨十八年的妇人一样（参看：路13:10-11）亟需得到救治，并渴望得到安慰，却鲜有人安慰他们，并力所能及地向他们提供必要的帮助。甚至有些人会认为，他们之所以遭受如此的折磨，是因为他们做了不当的事，以致遭受此困厄，倘若援助他们，恐怕自己也会受到牵连，因而选择疏远他们，不再同他们来往。

事实上，我们在尚未认识天主以前，我们也如同这个妇人一样，因原祖父母的违命，生活万恶之源——魔鬼——的权下，并受到魔鬼的束缚，以致我们虽在此世接受到自高天光照诸天，地上和地下一切的太阳的光照，却仍生活在因罪恶给我们带来的黑暗中。我们的灵魂，便因此染上了致命的疾病，亟需得到天主的医治。富于仁慈的天主，如同今天基督为那个妇人所做的一样，在我们面临困厄的时候，邀请我们往祂那里去，祂愿意我们藉着领受基督的洗礼，与基督同死，就是将有死的旧我，“与基督同钉在十字架上，好使那属罪恶的自我消逝，使我们不再做罪恶的奴隶”（参看：罗8:6-7）使我们摆脱罪恶给我们带来的束缚，重新获得属于天主儿女的自由。祂更愿意我们领受那与圣父圣子同性同体的圣神，“随从祂的引导，致死肉性的妄动”（参看：罗8:13）好使我们祂的无限慈爱内生活，并成为祂的儿女，好使我们能与基督一样，同为祂的承继者，以此分享基督永恒天主性的生命。

全能永生的天主，求祢增加我们的信德、望德和爱德；求祢使我们爱慕祢的诫命，好使我们堪当获得祢的恩许。藉着祢的子，我们的主耶稣基督，祢和祂及圣神，是天主，永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

October 26, 2026
Monday of the 30th Week in Ordinary Time
Gospel: Lk 13:10-17

Today is Monday of the 30th Week in Ordinary Time. The passage from the Holy Gospel of Luke presents the narrative of Jesus healing a woman who had been afflicted by a spirit of infirmity for eighteen years in the synagogue on the Sabbath day. Let us try to understand.

We often encounter in hospitals and in family life those who suffer from illness, rushing from place to place and enduring the pain brought by their diseases. Like the woman in the Gospel who had been afflicted for eighteen years (cf. Lk 13:10-11), they urgently need healing and long for consolation, yet few comfort them or provide the necessary help within their means. Some even think that they suffer such torment because they have done something wrong and thus brought this calamity upon themselves. Fearing that they might be implicated if they help them, they choose to distance themselves and no longer associate with them.

In fact, before we came to know God, we were like this woman. Because of the disobedience of our first parents, we lived under the power of the devil—the source of all evil—and were bound by him. Even though we receive in this world the light of the sun that illuminates the heavens, the earth, and all that is under the earth, we still lived in the darkness brought by sin. Our souls thus contracted a deadly disease and urgently needed God’s healing. God, who is rich in mercy, just as Christ did for that woman today, invites us to come to Him when we face afflictions. He desires that through receiving the Baptism of Christ, we may die with Christ, that is, to nail the old self subject to death “to the cross with Christ, so that the sinful self may perish, and we may no longer be slaves to sin” (cf. Rom 8:6-7), freeing us from the bonds of sin and restoring us to the freedom of the children of God. He further desires that we receive the Holy Spirit, consubstantial with the Father and the Son, “and by His leading, put to death the deeds of the flesh” (cf. Rom 8:13), so that we may live in His infinite love and become His children, and so that we may be co-heirs with Christ, thereby sharing in the eternal divine life of Christ.

Almighty ever-living God,
increase our faith, hope and charity,
and make us love what you command,
so that we may merit what you promise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

2026年10月25日
常年期第卅主日
福音：瑪22:34-40

今天是常年期第卅主日。取自聖瑪竇福音的經文給我們展現了法學士和耶穌之間的對話。在這個對話中，耶穌教給我們愛的誡命。讓我們來試著理解。

我們時常會如同福音中那位訓練有素的法學士（參看：瑪22:34-36），時常想要按照我們自己的意願，故意試探別人，為使他們因無法回答我們提出的問題，顯得自己擁有豐厚的學識。因為在我們看來，我們似乎比別人懂得更多。因此，當我們向人發問的時候，我們時常會窮盡自己對世物的理解，意圖窮盡他人，好使我們能因他人思想的窮盡，使自己的虛榮心得到滿足。因為在我們看來，我們只需遵守天主在古時賜給梅瑟的十條誡命（參看：出20:1-17）中的一個，便是遵守了法律，因而我們時常忽略了天主藉祂給人所制定的法律中，透露出祂的無限仁慈。事實上，“凡在法律之外犯了罪的人，也必要法律之外喪亡；凡在法律之內犯了罪的人，也必要按照法律接受審判。因為在天主前，並不是聽法律的算為義人，而是實行法律的才稱為義人。”（參看：羅2:12-13）這是說：那些在“法律之外”的人，指的是不認識梅瑟的外邦人；那些在“法律之內”的人，指的是接受了梅瑟法律的猶太人，也就是今天與耶穌談話的法學士。這位訓練有素的法學士，他意圖按照自己對法律的認識，試探耶穌，自己卻不在生活中實踐梅瑟法律，如此，他的結局便是永久的喪亡。

我們從耶穌給這位法學士的答覆中可以看到：耶穌並沒有改變法律，更沒有刪減法律，相反，祂成全法律。因為天主在西奈山上頒給梅瑟的法律的總綱，就是要孝愛天主，並如同愛你自己一樣，愛你的近人。（參看：瑪22:37,39）我們之所以愛天主，是因為祂愛我們，祂沒有顧念祂的聖子，使祂的獨生子替我們獻了贖罪祭。我們之所以要愛我們自己，是因為我們是天主照祂的肖像，是照天主的模樣造成的（參看：創1:26）我們之所以要愛我們的近人，是因為天主把他們託付給我們照料，我們不僅要照料他們，更要主動發現他們，以我們具體的生活和行動，向他們彰顯天主的聖愛和慈顏。

全能永生的天主，求祢增加我們的信德、望德和愛德；求祢使我們愛慕祢的誡命，好使我們堪當獲得祢的恩許。藉著祢的子，我們的主耶穌基督，祢和祂及聖神，是天主，永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

2026年10月25日
常年期第卅周星期一
福音：路13:10-17

今天是常年期第卅周星期一。取自圣路加福音的经文给我们展现了安息日，耶稣在会堂里治好一个被病魔折磨十八年的妇人的叙事。让我们来试着理解。

我们时常会在医院中，在家庭生活中，遇到那些因疾病，四处奔波，并忍受疾病所带来的痛苦的人。他们有如福音中，被病魔折磨十八年的妇人一样（参看：路13:10-11）亟需得到救治，并渴望得到安慰，却鲜有人安慰他们，并力所能及地向他们提供必要的帮助。甚至有些人会认为，他们之所以遭受如此的折磨，是因为他们做了不当的事，以致遭受此困厄，倘若援助他们，恐怕自己也会受到牵连，因而选择疏远他们，不再同他们来往。

事实上，我们在尚未认识天主以前，我们也如同这个妇人一样，因原祖父母的违命，生活万恶之源——魔鬼——的权下，并受到魔鬼的束缚，以致我们虽在此世接受到自高天光照诸天，地上和地下一切的太阳的光照，却仍生活在因罪恶给我们带来的黑暗中。我们的灵魂，便因此染上了致命的疾病，亟需得到天主的医治。富于仁慈的天主，如同今天基督为那个妇人所做的一样，在我们面临困厄的时候，邀请我们往祂那里去，祂愿意我们藉着领受基督的洗礼，与基督同死，就是将有死的旧我，“与基督同钉在十字架上，好使那属罪恶的自我消逝，使我们不再做罪恶的奴隶”（参看：罗8:6-7）使我们摆脱罪恶给我们带来的束缚，重新获得属于天主儿女的自由。祂更愿意我们领受那与圣父圣子同性同体的圣神，“随从祂的引导，致死肉性的妄动”（参看：罗8:13）好使我们祂的无限慈爱内生活，并成为祂的儿女，好使我们能与基督一样，同为祂的承继者，以此分享基督永恒天主性的生命。

全能永生的天主，求祢增加我们的信德、望德和爱德；求祢使我们爱慕祢的诫命，好使我们堪当获得祢的恩许。藉着祢的子，我们的主耶稣基督，祢和祂及圣神，是天主，永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

October 25, 2026
30th Sunday in Ordinary Time
Gospel: Mt 22:34-40

Today is the 30th Sunday in Ordinary Time. The passage from the Holy Gospel of Matthew presents a dialogue between a certain lawyer and Jesus. In this dialogue, Jesus teaches us the commandment of love. Let us try to understand.

We often act like the well-trained lawyer in the Gospel (cf. Mt 22:34-36), who often wants to test others according to our own will, so that because they cannot answer our questions, we appear to have profound knowledge. Because in our eyes, we seem to know more than others. Therefore, when we ask questions, we often exhaust our understanding of worldly things, intending to exhaust others, so that because of the exhaustion of their thoughts, our vanity can be satisfied. Because in our view, we only need to keep one of the Ten Commandments that God gave to Moses in ancient times (cf. Ex 20:1-17), and we consider ourselves to be keeping the Law, thus we often overlook the infinite mercy that God reveals through the Law He established for humanity. In fact, “All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. For it is not those who hear the law who are righteous before God, but those who do the law who will be declared righteous.” (cf. Rom 2:12-13) This means: those “apart from the law” refer to the Gentiles who do not know Moses; those “under the law” refer to the Jews who received the Law of Moses, that is, the lawyer talking with Jesus today. This well-trained lawyer intended to test Jesus according to his own understanding of the Law, yet he himself did not practice the Law of Moses in his life. Thus, his end would be eternal perdition.

From Jesus’ response to this lawyer, we can see: Jesus did not change the Law, nor did He diminish it; on the contrary, He fulfilled it. Because the general principle of the Law that God gave to Moses on Mount Sinai is to love God and to love your neighbor as yourself. (cf. Mt 22:37,39) The reason we love God is because He loves us; He did not spare His Son, but let His only Son offer Himself as a sin offering for us. The reason we must love ourselves is because we are created in God’s image and likeness. (cf. Gen 1:26) The reason we must love our neighbor is because God has entrusted them to our care. We must not only care for them, but also actively seek them out, and through our concrete lives and actions, manifest God’s holy love and gracious face to them.

Almighty ever-living God,
increase our faith, hope and charity,
and make us love what you command,
so that we may merit what you promise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica