作者： 全属于祢

2026年7月21日
常年期第十六周星期二
布林迪西的聖老楞佐（教會聖師）（自由紀念）
福音：瑪12:46-50

今天是常年期第十六周星期一。教會在今天慶祝布林迪西的聖老楞佐（教會聖師）的自由紀念敬禮日。羅馬殉道聖人錄告訴我們：聖老楞佐（1559–1619）生於義大利布林迪西，並於維羅納加入嘉布遣會。他是一位天賦卓絕的神學家及造詣精深的語言學家，遍歷歐洲，尤以向新教徒傳教而聞名。1601年，他僅手持十字架，率領帝國軍隊從土耳其人手中光復匈牙利塞克什白堡。曾任嘉布遣會總會長，後於1619年7月22日，即其六十歲誕辰之日，在里斯本逝世。後由教宗聖若望二十三世宣告為聖師。

今天，取自聖瑪竇福音的經文向我們展現了耶穌向我們展現祂的真親屬的一番訓誨。我願意借此機會，繼續提供一些反思。

耶穌的母親和祂的兄弟出現在外面，沒有進到耶穌所在的屋子，這反映出他們無法接受耶穌所說的天主的國，因為在他們看來，耶穌所說的天主之國，與法利賽人教給他們的天國，撒杜賽人給他們描繪的天主，黑落德黨人告訴他們的默西亞有關本質上的本同。因此，他們沒有進到耶穌所在的屋子，希望耶穌從那屋子出來，和他們一樣，回到納匝肋。耶穌並沒有如他們所願，離開那些願意接受祂所說的天國的人，祂更進一步向我們表明：凡承行我天父旨意的人，就是我的兄弟，我的姐妹，我的母親。（參看：瑪12:50）這反映出祂所說的天國的本質，在祂所說的天國，只有愛人的天主，和被天主所愛的人，眾人都是兄弟姐妹。

耶穌今天對那告訴祂的人說：“誰是我的母親？誰是我的兄弟？”（瑪12:48）似乎是在說：我不認識我的母親，我更不認識我的兄弟。事實恰恰相反，富於仁慈的主基督，以此隱晦的方式，稱揚祂可愛的母親。榮福的至聖童貞，當她由天使的口中得知她即將成為天主的母親時，她謙恭地說：“看！上主的婢女，願照祢的話成就於我吧！”（參看：路1:26-38）當耶穌誕生之後，藉著她的祈禱，使得耶穌在若望記述的福音中，在加里肋亞的迦納，顯了祂的第一個神跡（參看：若2:1-12）在今天，耶穌對群眾講話的時候，聖母和耶穌的兄弟來到外邊，想要與祂交談（參看：瑪12:46）此一明證，無不證明聖母完全承行天主的聖意，將自己完全交托於天主，以協助基督在世上開展祂的救贖工程。

天主，祢為光榮祢的聖名及靈魂的得救，賜給了布林迪西的聖老楞佐司鐸聰敏和剛毅之神。藉由他的轉禱，求祢賜給我們同一聖神，明辨當行之事，並賴之以圓滿完成藉著祢的子，我們的主耶穌基督，祢和祂及聖神，是天主，永生永王。亞孟。

©Totus Tuus 2026 Cum Approbatione Ecclesiastica

2026年7月21日
常年期第十六周星期二
布林迪西的圣老楞佐（教会圣师）（自由紀念）
福音：玛12:46-50

今天是常年期第十六周星期二。教会在今天庆祝布林迪西的圣老楞佐（教会圣师）的自由纪念敬礼日。罗马殉道圣人录告诉我们：圣老楞佐（1559–1619）生于意大利布林迪西，并于维罗纳加入嘉布遣会。他是一位天赋卓绝的神学家及造诣精深的语言学家，遍历欧洲，尤以向新教徒传教而闻名。1601年，他仅手持十字架，率领帝国军队从土耳其人手中光复匈牙利塞克什白堡。曾任嘉布遣会总会长，后于1619年7月22日，即其六十岁诞辰之日，在里斯本逝世。后由教宗圣若望二十三世宣告为圣师。

今天，取自圣玛窦福音的经文向我们展现了耶稣向我们展现祂的真亲属的一番训诲。我愿意借此机会，继续提供一些反思。

耶稣的母亲和祂的兄弟出现在外面，没有进到耶稣所在的屋子，这反映出他们无法接受耶稣所说的天主的国，因为在他们看来，耶稣所说的天主之国，与法利赛人教给他们的天国，撒杜赛人给他们描绘的天主，黑落德党人告诉他们的默西亚有关本质上的本同。因此，他们没有进到耶稣所在的屋子，希望耶稣从那屋子出来，和他们一样，回到纳匝肋。耶稣并没有如他们所愿，离开那些愿意接受祂所说的天国的人，祂更进一步向我们表明：凡承行我天父旨意的人，就是我的兄弟，我的姐妹，我的母亲。（参看：玛12:50）这反映出祂所说的天国的本质，在祂所说的天国，只有爱人的天主，和被天主所爱的人，众人都是兄弟姐妹。

耶稣今天对那告诉祂的人说：“谁是我的母亲？谁是我的兄弟？”（玛12:48）似乎是在说：我不认识我的母亲，我更不认识我的兄弟。事实恰恰相反，富于仁慈的主基督，以此隐晦的方式，称扬祂可爱的母亲。荣福的至圣童贞，当她由天使的口中得知她即将成为天主的母亲时，她谦恭地说：“看！上主的婢女，愿照祢的话成就于我吧！”（参看：路1:26-38）当耶稣诞生之后，藉着她的祈祷，使得耶稣在若望记述的福音中，在加里肋亚的加纳，显了祂的第一个神迹（参看：若2:1-12）在今天，耶稣对群众讲话的时候，圣母和耶稣的兄弟来到外边，想要与祂交谈（参看：玛12:46）此一明证，无不证明圣母完全承行天主的圣意，将自己完全交托于天主，以协助基督在世上开展祂的救赎工程。

天主，祢为光荣祢的圣名及灵魂的得救，赐给了布林迪西的圣老楞佐司铎聪敏和刚毅之神。藉由他的转祷，求祢赐给我们同一圣神，明辨当行之事，并赖之以圆满完成藉着祢的子，我们的主耶稣基督，祢和祂及圣神，是天主，永生永王。亚孟。

©Totus Tuus 2026 Cum Approbatione Ecclesiastica

July 21, 2026
Tuesday of the Sixteenth Week in Ordinary Time
Optional Memorial of Saint Lawrence of Brindisi, Priest and Doctor of the Church
Gospel: Mt 12:46–50

Today is Tuesday of the Sixteenth Week in Ordinary Time. The Church celebrates today the Optional Memorial of Saint Lawrence of Brindisi, Priest and Doctor of the Church. The Roman Martyrology tells us: Saint Lawrence (1559–1619) was born at Brindisi, Italy, and joined the Capuchin Order in Verona. A gifted theologian and accomplished linguist, he traveled widely throughout Europe and became especially renowned for his missions to the Protestants. In 1601, bearing only a crucifix, he led the Imperial Army during the recapture of Szekesfehervar (Hungary) from the Turks. Having served as Minister General of the Capuchins, he died in Lisbon on July 22, 1619, his sixtieth birthday. He was later declared a Doctor of the Church by Pope Saint John XXIII.

Today, the passage from the Holy Gospel according to Saint Matthew presents to us the discourse by which Jesus reveals who His true kindred are. I wish to take this opportunity to continue offering some reflections.

Jesus’ mother and His brothers stood outside and did not enter the house where Jesus was. This reflects their inability to accept the Kingdom of God as proclaimed by Jesus, for in their view, the Kingdom of God preached by Jesus differed essentially from the kingdom taught by the Pharisees, the vision of God depicted by the Sadducees, and the Messiah proclaimed by the Herodians. Therefore, they did not enter the house where Jesus was, hoping instead that He would come out and, like them, return to Nazareth. Jesus did not comply with their wishes by leaving those who were willing to accept His Kingdom. Rather, He further revealed to us: “Whoever does the will of my heavenly Father is my brother, and sister, and mother.” (cf. Mt 12:50) This reflects the very nature of the Kingdom He proclaimed: in this Kingdom, there is only the God who loves mankind and those beloved by God; all are brothers and sisters.

When Jesus said to the one who told Him, “Who is my mother? Who are my brothers?” (Mt 12:48), it might seem as though He were saying: “I do not recognize my mother, nor do I recognize my brothers.” The reality is quite the opposite. The Lord Christ, rich in mercy, thus implicitly extols His beloved Mother. The Blessed and Most Holy Virgin, when she heard from the angel that she was to become the Mother of God, humbly replied: “Behold, the handmaid of the Lord; let it be done to me according to your word!” (cf. Lk 1:26–38). After Jesus’ birth, through her prayer, He performed His first miracle in the Gospel according to John, at Cana in Galilee (cf. Jn 2:1–12). Today, while Jesus was speaking to the crowds, His Mother and His brothers arrived outside, wishing to speak with Him (cf. Mt 12:46). This very proof unequivocally demonstrates that the Blessed Mother fully fulfilled the divine will, entrusting herself wholly to God, thereby assisting Christ in carrying out the work of redemption on earth.

O God, who for the glory of your name and the salvation of souls bestowed on the Priest Saint Lawrence of Brindisi a spirit of counsel and fortitude, grant, we pray, that in the same spirit, we may know what must be done and, through his intercession, bring it to completion. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

2026年7月20日
常年期第十六周星期一
拉文納的聖亞玻裡納（自由紀念）
福音：瑪12:38-42

今天是常年期第十六周星期一。教會在今天慶祝拉文納的聖亞玻裡納（主教殉道）的自由紀念敬禮日。羅馬殉道聖人錄告訴我們：拉文納的聖亞玻裡納（一或二世紀）可能是安提約基雅的原住民。他最終成為義大利拉文納的首任主教。他為了信仰受盡酷刑，並遭殉道，他的敬禮遂在許多地方盛行起來。

今天，取自聖瑪竇福音的經文向我們展現了耶穌和經師以及法利賽人之間的對話。在今天的彌撒福音中，我們看到了一個很高頻的詞彙：徵兆。又看到耶穌提到四位舊約時代的人物：先知約納，南方的女王，撒羅滿，以及尼尼微人。因此，讓我們來試著理解。

首先是徵兆。徵兆一詞，在英語中，是sign，意思是記號。我們在談及徵兆的時候，往往會聯想到天主給我們每個人的記號。天主往往會在我們的不經易之間賜給我們記號，使我們想起祂的臨在，進而回應祂對我們每個人的召叫。

為尼尼微人而言，先知約納就是他們的記號，因為他們因著約納的宣講而悔改（參看：納3:1-10）天主看到他們的悔改，不再降禍於他們。為耶穌時代的猶太人而言，約納是耶穌的預表，因為約納曾因拒絕天主的聖意，在鯨魚的腹中三天三夜。他在鯨魚的腹中，祈求上主，他的天主（參看：納2:1-10）同樣，耶穌為救世人，死在十字架上，祂在墳墓中安眠了三天三夜。

為南方的女王而言，撒羅滿是她追求的對象。她渴望得到撒羅滿的智慧。誰是這位南方的女王呢？就是舍巴女王（參看：列上10）她帶著大量的禮物，從外邦來到撒羅滿那裡，向撒羅滿求問智慧。今天，這位舍巴女王成了我們所有人應該效法的榜樣，她雖位高權重，卻來到一個外邦國王面前，謙虛求教。她沒有給自己尋求更多屬於這個世界的財富，只為尋求智慧。

上主，聖亞玻裡納主教以其訓導和殉道指明了永恆救恩的途徑。藉由聖亞玻裡納主教的轉禱，求祢引導祢的信徒踏上這得救之路，好使我們也能堅定遵守祢的誡命，堪當與他一同領受桂冠。藉著祢的子，我們的主耶穌基督，祢和祂及聖神，是天主，永生永王。亞孟。

©Totus Tuus 2026 Cum Approbatione Ecclesiastica

2026年7月20日
常年期第十六周星期一
拉文纳的圣亚玻里纳（自由紀念）
福音：玛12:38-42

今天是常年期第十六周星期一。教会在今天庆祝拉文纳的圣亚玻里纳（主教殉道）的自由纪念敬礼日。罗马殉道圣人录告诉我们：拉文纳的圣亚玻里纳（一或二世纪）可能是安提约基雅的原住民。他最终成为意大利拉文纳的首任主教。他为了信仰受尽酷刑，并遭殉道，他的敬礼遂在许多地方盛行起来。

今天，取自圣玛窦福音的经文向我们展现了耶稣和经师以及法利赛人之间的对话。在今天的弥撒福音中，我们看到了一个很高频的词汇：征兆。又看到耶稣提到四位旧约时代的人物：先知约纳，南方的女王，撒罗满，以及尼尼微人。因此，让我们来试着理解。

首先是征兆。征兆一词，在英语中，是sign，意思是记号。我们在谈及征兆的时候，往往会联想到天主给我们每个人的记号。天主往往会在我们的不经易之间赐给我们记号，使我们想起祂的临在，进而回应祂对我们每个人的召叫。

为尼尼微人而言，先知约纳就是他们的记号，因为他们因着约纳的宣讲而悔改（参看：纳3:1-10）天主看到他们的悔改，不再降祸于他们。为耶稣时代的犹太人而言，约纳是耶稣的预表，因为约纳曾因拒绝天主的圣意，在鲸鱼的腹中三天三夜。他在鲸鱼的腹中，祈求上主，他的天主（参看：纳2:1-10）同样，耶稣为救世人，死在十字架上，祂在坟墓中安眠了三天三夜。

为南方的女王而言，撒罗满是她追求的对象。她渴望得到撒罗满的智慧。谁是这位南方的女王呢？就是舍巴女王（参看：列上10）她带着大量的礼物，从外邦来到撒罗满那里，向撒罗满求问智慧。今天，这位舍巴女王成了我们所有人应该效法的榜样，她虽位高权重，却来到一个外邦国王面前，谦虚求教。她没有给自己寻求更多属于这个世界的财富，只为寻求智慧。

上主，圣亚玻里纳主教以其训导和殉道指明了永恒救恩的途径。藉由圣亚玻里纳主教的转祷，求祢引导祢的信徒踏上这得救之路，好使我们也能坚定遵守祢的诫命，堪当与他一同领受桂冠。藉着祢的子，我们的主耶稣基督，祢和祂及圣神，是天主，永生永王。亚孟。

©Totus Tuus 2026 Cum Approbatione Ecclesiastica

July 20, 2026
Monday of the Sixteenth Week in Ordinary Time
Or Optional Memorial of Memorial of Saint Apollinaris of Ravenna
Gospel: Mt 12:38-42

Today is Monday of the Sixteenth Week in Ordinary Time. The Church celebrates today the Optional Memorial of Saint Apollinaris of Ravenna (Bishop and Martyr). The Roman Martyrology tells us: Saint Apollinaris of Ravenna (1st–2nd century) is believed to have been a native of Antioch. He eventually became the first Bishop of Ravenna, Italy. He endured grievous torments for Faith and suffered martyrdom; thus, his veneration spread widely throughout the Church.

Today, the passage from the Holy Gospel according to Saint Matthew presents to us the dialogue between Jesus and the scribes and Pharisees. In today’s Gospel, we encounter a frequently recurring term: sign. We also hear Jesus mention four figures from the Old Testament: the Prophet Jonah, the Queen of the South, Solomon, and the men of Nineveh. Therefore, let us endeavor to understand.

First, the sign. In English, the word is sign, meaning a mark or token. When we speak of signs, we often recall the tokens God grants to each of us. God frequently gives us signs unexpectedly, prompting us to remember His presence and, consequently, to respond to His call addressed to each one of us.

To the men of Nineveh, the Prophet Jonah was their sign, for they repented at his preaching (cf. Jon 3:1–10). God saw their repentance and refrained from bringing upon them the threatened destruction. To the Jews of Jesus’ time, Jonah was a prefigurement of Jesus, for Jonah, having resisted the divine will, spent three days and three nights in the belly of the whale. There, he prayed to the Lord, his God (cf. Jon 2:1–10). Likewise, Jesus, to redeem the world, died upon the Cross and rested in the tomb for three days and three nights.

To the Queen of the South, Solomon was the object of her quest. She longed to receive Solomon’s wisdom. Who was this Queen of the South? She is the Queen of Sheba (cf. 1 Kgs 10). Bearing abundant gifts, she journeyed from her pagan land to Solomon to seek wisdom. Today, this Queen of Sheba becomes a model for us all. Though she possessed high rank and great power, she came before a foreign king in humility to seek instruction. She did not seek further riches of this world but solely sought wisdom.

Direct your faithful, Lord, in the way of eternal salvation,
which the Bishop Saint Apollinaris showed by his teaching and martyrdom,
and grant, through his intercession,
that we may so persevere in keeping your commandments
as to merit being crowned with him.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

2026年7月19日
常年期第十六主日
福音：瑪13:24-43

今天是常年期第十六主日。取自聖瑪竇福音的經文給我們講述了耶穌所說的三個比喻。我願意借此機會提供一些反思。

我們能從莠子和麥子的比喻中看到我們和這個世界的關係。因為我們與世界的關係，猶如麥子與雜草的關係一樣。我們現今生活的這個世界，充斥著一切使人跌倒的事，以及作惡的人。（參看：瑪13:41）我們總想按照我們認為正確的方式，試圖遠離一切使人跌倒的機會，總想要與那些作惡的人斷絕來往。幾時我們隨心所欲地在此變幻塵世做我們想做的事時，我們便會發現，我們很難做到潔身自好，很難與那些作惡的人劃清界限，因為人類靈魂的仇敵——魔鬼，“如同咆哮的獅子巡遊，尋找可吞食的人”（參看:伯前5：8）只要我們尚有一息，它們便會窮盡其能的，引誘我們遠離天主，並與他們為伍，為能使我們與他們一樣，操勞世俗的事務，以致無暇顧及天主和神聖的事業。

我們能從芥子和酵母的比喻中看到教會和這個世界的關係。在整個人類大家庭中，教會顯示十分微小。（參看：瑪13:31.33）倘若我們在一切事上承行天主的聖意，時時處處實踐基督教導的一切，就是在一切境況下，隨從天主聖神的引導，以善言善行，向一切受造物宣傳福音，如同長成大樹的芥子一樣，接納那些因隨從自己的私欲偏情陷入魔鬼設下的圈套中的人（參看：瑪13:32），恒常不斷為他們獻祭祈禱，並如同酵母一樣，陪伴他們，好使天主向他們施予的恩典，一如酵母使麵團發酵一樣，在他們身上，發揮實效，使他們能遠離一切犯罪的機會，不再作惡，在結束此世生活後，能與那些將自己全然交托於天主的，天主的忠僕一道，徹底擺脫罪惡及死亡的束縛，進入那不可接近的光中，偕同全體天朝諸聖一道，稱揚歌頌上主，直到永遠。如此，我們所做的一切，才與我們領受的一切相符。

上主，求祢垂憐祢的僕人，以祢的仁慈，多多賜給他們恩典，好使他們在望德，信德和愛德上變得熱忱，時刻警醒，遵守祢的誡命。藉著祢的子，我們的主耶穌基督，祢和祂及聖神，是天主，永生永王。亞孟。

©Totus Tuus 2026 Cum Approbatione Ecclesiastica

2026年7月19日
常年期第十六主日
福音：玛13:24-43

今天是常年期第十六主日。取自圣玛窦福音的经文给我们讲述了耶稣所说的三个比喻。我愿意借此机会提供一些反思。

我们能从莠子和麦子的比喻中看到我们和这个世界的关系。因为我们与世界的关系，犹如麦子与杂草的关系一样。我们现今生活的这个世界，充斥着一切使人跌倒的事，以及作恶的人。（参看：玛13:41）我们总想按照我们认为正确的方式，试图远离一切使人跌倒的机会，总想要与那些作恶的人断绝来往。几时我们随心所欲地在此变幻尘世做我们想做的事时，我们便会发现，我们很难做到洁身自好，很难与那些作恶的人划清界限，因为人类灵魂的仇敌——魔鬼，“如同咆哮的狮子巡游，寻找可吞食的人”（参看:伯前5：8）只要我们尚有一息，它们便会穷尽其能的，引诱我们远离天主，并与他们为伍，为能使我们与他们一样，操劳世俗的事务，以致无暇顾及天主和神圣的事业。

我们能从芥子和酵母的比喻中看到教会和这个世界的关系。在整个人类大家庭中，教会显示十分微小。（参看：玛13:31.33）倘若我们在一切事上承行天主的圣意，时时处处实践基督教导的一切，就是在一切境况下，随从天主圣神的引导，以善言善行，向一切受造物宣传福音，如同长成大树的芥子一样，接纳那些因随从自己的私欲偏情陷入魔鬼设下的圈套中的人（参看：玛13:32），恒常不断为他们献祭祈祷，并如同酵母一样，陪伴他们，好使天主向他们施予的恩典，一如酵母使面团发酵一样，在他们身上，发挥实效，使他们能远离一切犯罪的机会，不再作恶，在结束此世生活后，能与那些将自己全然交托于天主的，天主的忠仆一道，彻底摆脱罪恶及死亡的束缚，进入那不可接近的光中，偕同全体天朝诸圣一道，称扬歌颂上主，直到永远。如此，我们所做的一切，才与我们领受的一切相符。

上主，求祢垂怜祢的仆人，以祢的仁慈，多多赐给他们恩典，好使他们在望德，信德和爱德上变得热忱，时刻警醒，遵守祢的诫命。藉着祢的子，我们的主耶稣基督，祢和祂及圣神，是天主，永生永王。亚孟。

©Totus Tuus 2026 Cum Approbatione Ecclesiastica

July 19, 2026
Sixteenth Sunday in Ordinary Time
Gospel: Mt 13:24–43

Today is the Sixteenth Sunday in Ordinary Time. The passage from the Holy Gospel according to Saint Matthew presents us with three parables spoken by Jesus. I wish to offer some reflections upon them.

From the parable of the wheat and the weeds, we discern our relationship with this world. Our relation to the world is as that of wheat to weeds. The world in which we now live is rife with occasions of sin and doers of evil (cf. Mt 13:41). We often desire to distance ourselves from every occasion of sin according to our own judgment, seeking to sever ties with those who do evil. Yet, whenever we act according to our own inclinations in this shifting world, we find it difficult to remain unstained or to draw a clear line between ourselves and evildoers. For the devil, the enemy of the human soul, “prowls around like a roaring lion looking for someone to devour” (cf. 1 Pt 5:8). So long as we have breath, he exhausts every means to lure us away from God and into his company, preoccupying us with worldly affairs so that we have no time for God and His holy works.

From the parables of the mustard seed and the yeast, we see the Church’s relationship with the world. In the midst of the entire human family, the Church appears exceedingly small (cf. Mt 13:31, 33). If, in all things, we fulfill the holy will of God, practicing at every moment and in every circumstance all that Christ has taught—namely, following the guidance of the Holy Spirit in every situation and proclaiming the Gospel to all creation through word and deed—then, like the mustard seed grown into a tree, we shall welcome those who, having followed their own desires, have fallen into the snares of the devil (cf. Mt 13:32). Let us persevere in sacrifice and prayer for them, and like yeast, abide with them. Thus, the grace God bestows upon them—just as yeast leavens dough—may take effect within them. May they be turned away from every occasion of sin and cease from evil, so that, upon the completion of their earthly life, they may join the faithful servants who have entrusted themselves wholly to God. Together, freed from the bonds of sin and death, may they enter into His unapproachable light and, united with all the hosts of heaven, extol and praise the Lord forever. Only then will our actions correspond to the gifts we have received.

Show favor, O Lord, to your servants
and mercifully increase the gifts of your grace,
that, made fervent in hope, faith and charity,
they may be ever watchful in keeping your commands.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica