與主嘆啡:2026年10月29日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月29日
常年期第卅周星期四
福音:路13:31-35

今天是常年期第卅周星期四。取自聖路加福音的經文向我們展示了耶穌在最後一次前往耶路撒冷的途中,某些法利賽人與耶穌的對話。讓我們繼續理解。

我們時常會看到在某些影視作品中,那些為了實現自己的理想,不惜付出自己生命的人,當他們在實現自己心中的夢想時,時常會有些人善意地提醒他們,他們即將要遭受到的威脅。那些善意提醒他們的人,如同今天彌撒福音中,在耶穌進入耶路撒冷城時,按照自己的意願,勸諫耶穌不要進入耶路撒冷城的法利塞人一樣(參看:路13:31-33)因為在他們心中,耶穌似乎是他們所期望的,那位能將他們由羅馬帝國的統治者手中拯救出來,復興整個以色列的那一位默西亞,以致他們出自脆弱的肉性,勸諫耶穌,不要進入耶路撒冷城。

事實上,當我們按照天主的聖意,並承受祂的教導,向一切受造物宣傳福音的時候,我們同樣會如同耶穌即將面臨的巨大威脅,與那些藉著領受同一基督的洗禮,領受同一個聖神,分享同一祝福之杯,同一被擘開的餅,共結合於基督的聖體聖血內(參看:格前10:16-17)的兄弟姐妹,遭受同樣的苦痛。(參看:伯前5:9)幾時我們經受這個世界的主人和它的使者給我們帶來的些許苦痛,我們軟弱的人性,時常會阻礙我們藉著信德,賴天主聖神的助佑,致使出自肉性的一切妄動,以致我們不敢在眾人面前為主基督作證。也許我們會感到孤立無援,但富於仁慈的主基督,並不會遺棄我們,因為祂曾親口說:“你們小小的羊群,不要害怕!因為你們的父喜歡把天國賜給你們。”(參看:路12:32)祂在另一處教導說:“當人把你們交出的時候,你們不要思慮:怎麼說,或說什麼,因為在那時候,自會賜給人我們應說什麼。因為說話的不是你們,而是你們父的聖神在你們內說話。”(參看:瑪10:19-20)由此可見,我們沒有絲毫退縮的理由,還有什麼理由,阻止我們向世人宣講天國的福音呢?

今天,讓我們一齊懷著依恃天主的心,滿懷信心,向天主獻上祈禱:

全能永生的天主,求祢增加我們的信德、望德和愛德;求祢使我們愛慕祢的誡命,好使我們堪當獲得祢的恩許。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月29日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月29日
常年期第卅周星期四
福音:路13:31-35

今天是常年期第卅周星期四。取自圣路加福音的经文向我们展示了耶稣在最后一次前往耶路撒冷的途中,某些法利赛人与耶稣的对话。让我们继续理解。

我们时常会看到在某些影视作品中,那些为了实现自己的理想,不惜付出自己生命的人,当他们在实现自己心中的梦想时,时常会有些人善意地提醒他们,他们即将要遭受到的威胁。那些善意提醒他们的人,如同今天弥撒福音中,在耶稣进入耶路撒冷城时,按照自己的意愿,劝谏耶稣不要进入耶路撒冷城的法利塞人一样(参看:路13:31-33)因为在他们心中,耶稣似乎是他们所期望的,那位能将他们由罗马帝国的统治者手中拯救出来,复兴整个以色列的那一位默西亚,以致他们出自脆弱的肉性,劝谏耶稣,不要进入耶路撒冷城。

事实上,当我们按照天主的圣意,并承受祂的教导,向一切受造物宣传福音的时候,我们同样会如同耶稣即将面临的巨大威胁,与那些藉着领受同一基督的洗礼,领受同一个圣神,分享同一祝福之杯,同一被擘开的饼,共结合于基督的圣体圣血内(参看:格前10:16-17)的兄弟姐妹,遭受同样的苦痛。(参看:伯前5:9)几时我们经受这个世界的主人和它的使者给我们带来的些许苦痛,我们软弱的人性,时常会阻碍我们藉着信德,赖天主圣神的助佑,致使出自肉性的一切妄动,以致我们不敢在众人面前为主基督作证。也许我们会感到孤立无援,但富于仁慈的主基督,并不会遗弃我们,因为祂曾亲口说:“你们小小的羊群,不要害怕!因为你们的父喜欢把天国赐给你们。”(参看:路12:32)祂在另一处教导说:“当人把你们交出的时候,你们不要思虑:怎么说,或说什么,因为在那时候,自会赐给人我们应说什么。因为说话的不是你们,而是你们父的圣神在你们内说话。”(参看:玛10:19-20)由此可见,我们没有丝毫退缩的理由,还有什么理由,阻止我们向世人宣讲天国的福音呢?

今天,让我们一齐怀着依恃天主的心,满怀信心,向天主献上祈祷:

全能永生的天主,求祢增加我们的信德、望德和爱德;求祢使我们爱慕祢的诫命,好使我们堪当获得祢的恩许。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 29, 2026

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

October 29, 2026
Thursday of the 30th Week in Ordinary Time
Gospel: Lk 13:31–35

Today is Thursday of the 30th Week in Ordinary Time. The passage from the Gospel of Saint Luke presents to us a dialogue between certain Pharisees and Jesus during His final journey to Jerusalem. Let us continue to reflect.

We often see in various films and television works those who, in order to realize their ideals, do not hesitate to give their lives. When they are pursuing dreams in their hearts, there are often people who kindly warn them of the threats they are about to face. Those who warn them kindly are like the Pharisees in today’s Gospel Mass who, as Jesus was entering the city of Jerusalem, advised Him according to their own wishes not to enter the city (cf. Lk 13:31–33). For in their hearts, Jesus seemed to be the Messiah they expected—the One who would save them from the hands of the Roman rulers and restore all Israel. Thus, out of frail human nature, they advised Jesus not to enter the city of Jerusalem.

In fact, when we act according to God’s holy will and, receiving His teaching, proclaim the Gospel to all creatures, we too will face threats just as Jesus was about to, and we will suffer the same pains as those brothers and sisters who, through receiving the one Baptism of Christ, receiving the one Holy Spirit, sharing the one cup of blessing, the one bread that is broken, are united in the Body and Blood of Christ (cf. 1 Cor 10:16–17) (cf. 1 Pt 5:9). Whenever we endure the slight sufferings brought upon us by the ruler of this world and his agents, our weak human nature often hinders us from, through faith and with the help of the Holy Spirit, overcoming all rash impulses of the flesh, so that we dare not bear witness to the Lord Christ before all. Perhaps we may feel isolated and helpless, but Christ our Lord, rich in mercy, will not abandon us. For He Himself said: “Do not be afraid, little flock, for it has pleased your Father to give you the kingdom” (cf. Lk 12:32). In another place He taught: “When they hand you over, do not worry about how you are to speak or what you are to say. For what you are to say will be given to you at that moment; for it will not be you who speak, but the Spirit of your Father speaking through you” (cf. Mt 10:19–20). From this we can see that we have no reason to shrink back. What reason is there then to stop us from proclaiming the Gospel of the Kingdom to the world?

Today, let us together, with hearts that trust in God and full of confidence, offer our prayer to Him:

Almighty ever-living God,
increase our faith, hope and charity,
and make us love what you command,
so that we may merit what you promise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年10月28日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月28日
聖西滿和聖猶達
福音:路6:12-16

今天是常年期第卅周星期三。教會在今天慶祝聖西滿和聖猶達的殉道慶辰。最近出版的彌撒經書告訴我們:聖西滿(一世紀)通常被稱為“迦納人」和「熱誠者」,暗示他曾屬於猶太「熱心律法黨」。聖猶達,又稱「達陡」(一世紀),在新約中有一封簡短的書信)歸於他名下,民間常奉他為「無望之事」的主保。傳統記載,五旬節後他們外出福傳:西滿在埃及,猶達在美索不達米亞,之後一同前往波斯,並在那裡殉道。他們的名字見於《羅馬禮典》(Roman Canon)中。取自聖路加福音的經文向我們展現了耶穌徹夜祈禱以後,祂從那些自加里肋亞就跟隨祂的門徒中揀選十二宗徒的敘事。讓我們來試著理解。

首先,聖路加告訴我們:耶穌上山祈禱,祂整夜向天主祈禱。(參看:路6:12)這表明:耶穌始終與天父同在。我們知道,耶穌是天主的第二位,是降生成人的天主聖言,祂在起初就與天父同在,萬物都是藉著祂而造成,因祂而受造,在祂內完成的。那麼,祂為什麼徹夜祈求天主呢?路加想要告訴我們什麼呢?路加想要告訴我們:耶穌始終與天主同在,祂以徹夜的祈求維繫與聖父的聯繫。

接著,聖路加告訴我們:天亮以後,耶穌把門徒叫來,從他們中間揀選了十二人,並給我們羅列了他們的名字。(參:路6:13-16)我們能從那些最初蒙主召叫的宗徒身上看到一個共同的特性:他們並非那些擁有高超常識的人,並非當時的社會名流,他們憑藉自己的雙手養活自己,他們每人的生活背景,受教育程度,性格各不相同。主耶穌並沒有改變他們,而是邀請他們在生活中,向一切受造物宣傳福音,為使眾人因他們的宣講,由罪惡及死亡中得到解脫。

今天,我們如同聖西滿和聖猶達一樣,富於仁慈的天主,祂從這個正在消逝的世界揀選我們成為祂的門徒。祂邀請我們藉著領受祂的洗禮和那與祂和聖父所共發的聖神的傅油,從罪惡和死亡中得到解脫,更邀請我們藉著領受祂的聖體聖血與祂結合,以此得到充分的滋養,好能如同聖西滿和聖猶達一樣,以切實的行動和聖善的生活,勇敢為真道作證。

天主,祢藉蒙福宗徒使我們認識祢的聖名,藉由聖西滿和聖猶達的轉禱,求祢使祢的教會,因相信祢的人不斷增多,不斷增長。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月28日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月28日
圣西满和圣犹达
福音:路6:12-16

今天是常年期第卅周星期三。教会在今天庆祝圣西满和圣犹达的殉道庆辰。最近出版的弥撒经书告诉我们:圣西满(一世纪)通常被称为“加纳人」和「热诚者」,暗示他曾属于犹太「热心律法党」。圣犹达,又称「达陡」(一世纪),在新约中有一封简短的书信)归于他名下,民间常奉他为「无望之事」的主保。传统记载,五旬节后他们外出福传:西满在埃及,犹达在美索不达米亚,之后一同前往波斯,并在那里殉道。他们的名字见于《罗马礼典》(Roman Canon)中。取自圣路加福音的经文向我们展现了耶稣彻夜祈祷以后,祂从那些自加里肋亚就跟随祂的门徒中拣选十二宗徒的叙事。让我们来试着理解。

首先,圣路加告诉我们:耶稣上山祈祷,祂整夜向天主祈祷。(参看:路6:12)这表明:耶稣始终与天父同在。我们知道,耶稣是天主的第二位,是降生成人的天主圣言,祂在起初就与天父同在,万物都是藉着祂而造成,因祂而受造,在祂内完成的。那么,祂为什么彻夜祈求天主呢?路加想要告诉我们什么呢?路加想要告诉我们:耶稣始终与天主同在,祂以彻夜的祈求维系与圣父的联系。

接着,圣路加告诉我们:天亮以后,耶稣把门徒叫来,从他们中间拣选了十二人,并给我们罗列了他们的名字。(参:路6:13-16)我们能从那些最初蒙主召叫的宗徒身上看到一个共同的特性:他们并非那些拥有高超常识的人,并非当时的社会名流,他们凭借自己的双手养活自己,他们每人的生活背景,受教育程度,性格各不相同。主耶稣并没有改变他们,而是邀请他们在生活中,向一切受造物宣传福音,为使众人因他们的宣讲,由罪恶及死亡中得到解脱。

今天,我们如同圣西满和圣犹达一样,富于仁慈的天主,祂从这个正在消逝的世界拣选我们成为祂的门徒。祂邀请我们藉着领受祂的洗礼和那与祂和圣父所共发的圣神的傅油,从罪恶和死亡中得到解脱,更邀请我们藉着领受祂的圣体圣血与祂结合,以此得到充分的滋养,好能如同圣西满和圣犹达一样,以切实的行动和圣善的生活,勇敢为真道作证。

天主,祢藉蒙福宗徒使我们认识祢的圣名,藉由圣西满和圣犹达的转祷,求祢使祢的教会,因相信祢的人不断增多,不断增长。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。


©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 28, 2026

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

October 28, 2026
Saints Simon and Jude
Gospel: Lk 6:12–16

Today is Wednesday of the 30th Week in Ordinary Time. Today the Church celebrates the feast of the martyrdom of Saints Simon and Jude. The recently published Missal tells us: St. Simon (1st century) is usually called “the Canaanite” and “the Zealot,” suggesting he belonged to the Jewish party of the “Zealous of the Law.” St. Jude, also called Thaddeus (1st century), has a short epistle in the New Testament ascribed to him, and is popularly invoked as the patron of hopeless causes. Tradition records that after Pentecost they went out to evangelize: Simon in Egypt, Jude in Mesopotamia, and then together in Persia, where they were martyred. Their names appear in the Roman Canon. The passage from the Gospel of Saint Luke presents to us the narrative of how, after praying all night, Jesus chose the Twelve Apostles from among His disciples who had followed Him since Galilee. Let us try to understand.

First, Saint Luke tells us: Jesus went up the mountain to pray; He prayed to God all night. (cf. Lk 6:12) This shows that Jesus is always with the Heavenly Father. We know that Jesus is the Second Person of God, the Incarnate Word of God, who was with the Father in the beginning; all things were made through Him, created by Him, and completed in Him. Then why did He pray to God all night? What does Luke want to tell us? Luke wants to tell us: Jesus is always with God; He maintains His bond with the Father through all-night prayer.

Next, Saint Luke tells us: After daybreak, Jesus called His disciples and chose twelve from among them, and gives us their names. (cf. Lk 6:13–16) We can see a common characteristic in those Apostles who were first called by the Lord: they were not men of superior common sense, nor were they social celebrities of that time. They supported themselves with their own hands. Each of them had different life backgrounds, levels of education, and temperaments. The Lord Jesus did not change them, but invited them in their daily lives to proclaim the Gospel to all creatures, so that through their preaching, many might be set free from sin and death.

Today, like Saints Simon and Jude, we are chosen by God, rich in mercy, from this passing world to be His disciples. He invites us, through receiving His Baptism and the anointing of the Holy Spirit who proceeds from Him and the Father, to be set free from sin and death. He further invites us, through receiving His Body and Blood, to be united with Him and thus receive full nourishment, so that, like Saints Simon and Jude, we may with concrete actions and holy lives courageously bear witness to the truth.

O God, who by the blessed Apostles
have brought us to acknowledge your name,
graciously grant,
through the intercession of Saints Simon and Jude,
that the Church may constantly grow
by increase of the peoples who believe in you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年10月27日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月27日
常年期第卅周星期二
福音:路13:18-21

今天是常年期第卅周星期二。取自聖路加福音的經文給我們展現了耶穌有關天國的比喻。讓我們來繼續試著進行反思。

我們時常會在生活中看到播種的景象,特別是在新春時分,農人在自己的田地中,播下新一年農作物的種子,不斷施肥,好使那被播種下去的種子,能結出更多的果實。同樣,在中國北方地區,許多人喜愛麵食,在製作這些麵食的時候,人們時常會在麵團中添加適量的酵母,好使麵團的口感,能更可口。這一切,都是我們在生活中,時常能看到的,時常能體驗到的。

親愛的主內!富於仁慈的主基督,祂願意我們在此變幻塵世生活中,不斷默觀我們在生活中看到的一切。祂願意我們藉著默觀農人在田間的勞作,並藉著在生活中司空見慣的麵團,理解我們與天國的關係。因為天主的國,有如農人播在田裡的種子,也如人取來種在自己花園中的芥籽(參看:路13:18-19),極容易為人所忽略。倘若我們在生活中時常關注自己目前正在進行的事務,生活在自己的世界中,我們便無法覺察到天主在我們生活中,按祂豐厚的慈愛,賜給我們的一切恩寵,以致我們仍生活在罪惡之中,拒絕與天主和祂創造的這個世界重修舊好。

事實上,天主的國,有如可供天上的飛鳥築窩的大樹(參看:路13:19)它包容一切,接納一切。一如我們的主耶穌,祂為愛我們,被釘在十字架上時,祂張開雙臂,在十字聖架上接納一切,為一切人祈求天父說:“父啊,寬恕他們吧,因為他們不知道他們做的是什麼。”(參看:路23:34)天主的國,也如在麵團中的酵母(參看:路13:21)它與這個世界共存,並繼續在世界上,向一切受造物宣講天國的福音,不斷為天國爭取更多聖善的子民。

全能永生的天主,求祢增加我們的信德、望德和愛德;求祢使我們愛慕祢的誡命,好使我們堪當獲得祢的恩許。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月27日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月27日
常年期第卅周星期二
福音:路13:18-21

今天是常年期第卅周星期二。取自圣路加福音的经文给我们展现了耶稣有关天国的比喻。让我们来继续试着进行反思。

我们时常会在生活中看到播种的景象,特别是在新春时分,农人在自己的田地中,播下新一年农作物的种子,不断施肥,好使那被播种下去的种子,能结出更多的果实。同样,在中国北方地区,许多人喜爱面食,在制作这些面食的时候,人们时常会在面团中添加适量的酵母,好使面团的口感,能更可口。这一切,都是我们在生活中,时常能看到的,时常能体验到的。

亲爱的主内!富于仁慈的主基督,祂愿意我们在此变幻尘世生活中,不断默观我们在生活中看到的一切。祂愿意我们藉着默观农人在田间的劳作,并藉着在生活中司空见惯的面团,理解我们与天国的关系。因为天主的国,有如农人播在田里的种子,也如人取来种在自己花园中的芥籽(参看:路13:18-19),极容易为人所忽略。倘若我们在生活中时常关注自己目前正在进行的事务,生活在自己的世界中,我们便无法觉察到天主在我们生活中,按祂丰厚的慈爱,赐给我们的一切恩宠,以致我们仍生活在罪恶之中,拒绝与天主和祂创造的这个世界重修旧好。

事实上,天主的国,有如可供天上的飞鸟筑窝的大树(参看:路13:19)它包容一切,接纳一切。一如我们的主耶稣,祂为爱我们,被钉在十字架上时,祂张开双臂,在十字圣架上接纳一切,为一切人祈求天父说:“父啊,宽恕他们吧,因为他们不知道他们做的是什么。”(参看:路23:34)天主的国,也如在面团中的酵母(参看:路13:21)它与这个世界共存,并继续在世界上,向一切受造物宣讲天国的福音,不断为天国争取更多圣善的子民。

全能永生的天主,求祢增加我们的信德、望德和爱德;求祢使我们爱慕祢的诫命,好使我们堪当获得祢的恩许。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 27, 2026

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

October 27, 2026
Tuesday of the 30th Week in Ordinary Time
Gospel: Luke 13:18–21

Today is Tuesday of the 30th Week in Ordinary Time. The passage from the Gospel of Saint Luke presents to us Jesus’ parables concerning the Kingdom of God. Let us continue to reflect upon them.

We often witness scenes of sowing in our daily lives, especially during the spring season, when farmers cast the seeds of the new year’s crops into their fields and continually tend them, so that the sown seeds may bear abundant fruit. Similarly, in northern China, many people love wheat-based food. When preparing such food, they often add an appropriate amount of yeast to the dough, so that its texture may be more palatable. All of this is what we frequently see and experience in our daily lives.

Beloved brothers and sisters in the Lord! Christ our Lord, rich in mercy, desires that we continually contemplate all that we see in our lives amid this passing earthly existence. He wishes us to understand our relationship with the Kingdom of God through contemplating the farmer’s labor in the fields and through the dough that is so commonplace in daily life. For the Kingdom of God is like a seed that a farmer sows in his field, or like a mustard seed that someone takes and plants in his own garden (cf. Lk 13:18–19), something that can very easily be overlooked. If in our lives we constantly focus on the tasks we are currently engaged in and live within our own little worlds, we will be unable to perceive all the graces that God, according to His abundant kindness, bestows upon us—so that we remain living in sin, refusing to be reconciled with God and with this world that He has created.

In fact, the Kingdom of God is like a great tree where the birds of the air can build their nests (cf. Lk 13:19); it embraces all things and accepts all things. Just as our Lord Jesus, out of love for us, when He was nailed to the Cross, stretched out His arms and embraced all things on the holy wood of the Cross, praying to the Father for all: “Father, forgive them, for they know not what they do” (cf. Lk 23:34). The Kingdom of God is also like yeast in the dough (cf. Lk 13:21); it coexists with this world and continues to proclaim the Gospel of the Kingdom to all creatures, constantly winning more holy children for the Kingdom of God.

Almighty ever-living God,
increase our faith, hope and charity,
and make us love what you command,
so that we may merit what you promise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年10月26日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月26日
常年期第卅周星期一
福音:路13:10-17

今天是常年期第卅周星期一。取自聖路加福音的經文給我們展現了安息日,耶穌在會堂裡治好一個被病魔折磨十八年的婦人的敘事。讓我們來試著理解。

我們時常會在醫院中,在家庭生活中,遇到那些因疾病,四處奔波,並忍受疾病所帶來的痛苦的人。他們有如福音中,被病魔折磨十八年的婦人一樣(參看:路13:10-11)亟需得到救治,並渴望得到安慰,卻鮮有人安慰他們,並力所能及地向他們提供必要的幫助。甚至有些人會認為,他們之所以遭受如此的折磨,是因為他們做了不當的事,以致遭受此困厄,倘若援助他們,恐怕自己也會受到牽連,因而選擇疏遠他們,不再同他們來往。

事實上,我們在尚未認識天主以前,我們也如同這個婦人一樣,因原祖父母的違命,生活萬惡之源——魔鬼——的權下,並受到魔鬼的束縛,以致我們雖在此世接受到自高天光照諸天,地上和地下一切的太陽的光照,卻仍生活在因罪惡給我們帶來的黑暗中。我們的靈魂,便因此染上了致命的疾病,亟需得到天主的醫治。富於仁慈的天主,如同今天基督為那個婦人所做的一樣,在我們面臨困厄的時候,邀請我們往祂那裡去,祂願意我們藉著領受基督的洗禮,與基督同死,就是將有死的舊我,“與基督同釘在十字架上,好使那屬罪惡的自我消逝,使我們不再做罪惡的奴隸”(參看:羅8:6-7)使我們擺脫罪惡給我們帶來的束縛,重新獲得屬於天主兒女的自由。祂更願意我們領受那與聖父聖子同性同體的聖神,“隨從祂的引導,致死肉性的妄動”(參看:羅8:13)好使我們祂的無限慈愛內生活,並成為祂的兒女,好使我們能與基督一樣,同為祂的承繼者,以此分享基督永恆天主性的生命。

全能永生的天主,求祢增加我們的信德、望德和愛德;求祢使我們愛慕祢的誡命,好使我們堪當獲得祢的恩許。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica