與主嘆啡:2026年9月17日

2026年9月17日
常年期第廿四周星期四
聖羅伯特·伯辣民(主教,教會聖師)(自由紀念)
賓根的聖希爾德加德(貞女、教會聖師) (自由紀念)
福音:路7:31-35

今天是常年期第廿四周星期四。教會在今天慶祝聖羅伯特·伯辣民(Saint Robert Bellarmine)(主教,教會聖師)、 賓根的聖希爾德加德(St Hildegard of Bingen)(貞女、教會聖師)的自由紀念敬禮日。

聖羅伯特·伯辣民(1542-1621)生於義大利蒙特普爾恰諾,後加入耶穌會。他後來被擢升為樞機,並曾短暫出任卡普阿總主教。然而,他最為重要的遺產是作為神學家和論戰家,尤其在為教會辯護、駁斥新教批評者方面貢獻卓著。他于1930年榮列聖品,次年更被宣佈為教會聖師。

賓根的聖希爾德加德(1098-1179)自幼入德國迪斯博登貝格本篤會隱修院,後成為女院長,並創建了數座隱修院。她被譽為“萊茵河的西彼拉”,學識淵博,著作等身,涵蓋神秘神學、詩歌、語言學、自然科學及醫學等領域。她還創作戲劇與樂曲,其中許多作品流傳至今。在那個時代,女性罕有地四處遊歷,與教宗通信,甚至在主教座堂與市集廣場講道,實屬罕見。聖希爾德加德於1179年9月17日在賓根的魯珀茨貝格隱修院安逝。教宗本篤十六世於2012年宣佈她為教會聖師。

今天,取自聖路加福音的經文給我們展現了耶穌在法利賽人家中坐席的時候寬免一位婦女的敘事。我願意借此機會提供一些反思。

我們知道,經師和法利賽人是猶太人中間對聖經很熟悉的人。法利賽人更是如此。他們熟悉天主的法律,並能解釋天主的法律。他們以比喻的方式教導群眾;在詮釋法律時,把祖先的禁令、風俗習慣、即他們稱為祖先的傳統,都包含在其中。可是,今天,那邀請耶穌來到家中作客的法利賽人,並沒有遵循他們固守的傳統,沒有給耶穌洗腳,以此給耶穌行取潔禮。可是,那位婦女,她深愛著耶穌,打破了法利賽人維繫的傳統,她以自己的眼淚打濕耶穌的腳,又用她的頭髮給耶穌擦乾,隨後用油抹耶穌的腳(參看:路7:44-47)因著信德和對耶穌的愛,她的罪得到了赦免。

路加以這婦女所做的一切,勸導他所在的基督徒團體,並邀請我們以具體的行動,表明我們對天主的愛,他更邀請我們牢記:我們對天主的信德,不是一句口號,而是要如同福音的那位婦人那樣,在人生的每個階段,生活中遇到的每個處境,特別是最黑暗的處境中,依然堅信天主。富於仁慈的天主,常常準備好在我們急需的時候,伸出援手,幫助我們,寬恕我們,使我們獲得真正的自由。

天主,萬物的創造者和主宰,求祢垂顧我們,使我們在體驗到祢仁慈的實效之後,能全心事奉祢。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年9月17日

2026年9月17日
常年期第廿四周星期四
圣罗伯特·伯辣民(主教,教会圣师)(自由纪念)
宾根的圣希尔德加德(贞女、教会圣师) (自由纪念)
福音:路7:31-35

今天是常年期第廿四周星期四。教会在今天庆祝圣罗伯特·伯辣民(Saint Robert Bellarmine)(主教,教会圣师)、 宾根的圣希尔德加德(St Hildegard of Bingen)(贞女、教会圣师)的自由纪念敬礼日。

圣罗伯特·伯辣民(1542-1621)生于意大利蒙特普尔恰诺,后加入耶稣会。他后来被擢升为枢机,并曾短暂出任卡普阿总主教。然而,他最为重要的遗产是作为神学家和论战家,尤其在为教会辩护、驳斥新教批评者方面贡献卓著。他于1930年荣列圣品,次年更被宣布为教会圣师。

宾根的圣希尔德加德(1098-1179)自幼入德国迪斯博登贝格本笃会隐修院,后成为女院长,并创建了数座隐修院。她被誉为“莱茵河的西彼拉”,学识渊博,著作等身,涵盖神秘神学、诗歌、语言学、自然科学及医学等领域。她还创作戏剧与乐曲,其中许多作品流传至今。在那个时代,女性罕有地四处游历,与教宗通信,甚至在主教座堂与市集广场讲道,实属罕见。圣希尔德加德于1179年9月17日在宾根的鲁珀茨贝格隐修院安逝。教宗本笃十六世于2012年宣布她为教会圣师。

今天,取自圣路加福音的经文给我们展现了耶稣在法利赛人家中坐席的时候宽免一位妇女的叙事。我愿意借此机会提供一些反思。

我们知道,经师和法利赛人是犹太人中间对圣经很熟悉的人。法利赛人更是如此。他们熟悉天主的法律,并能解释天主的法律。他们以比喻的方式教导群众;在诠释法律时,把祖先的禁令、风俗习惯、即他们称为祖先的传统,都包含在其中。可是,今天,那邀请耶稣来到家中作客的法利赛人,并没有遵循他们固守的传统,没有给耶稣洗脚,以此给耶稣行取洁礼。可是,那位妇女,她深爱着耶稣,打破了法利赛人维系的传统,她以自己的眼泪打湿耶稣的脚,又用她的头发给耶稣擦干,随后用油抹耶稣的脚(参看:路7:44-47)因着信德和对耶稣的爱,她的罪得到了赦免。

路加以这妇女所做的一切,劝导他所在的基督徒团体,并邀请我们以具体的行动,表明我们对天主的爱,他更邀请我们牢记:我们对天主的信德,不是一句口号,而是要如同福音的那位妇人那样,在人生的每个阶段,生活中遇到的每个处境,特别是最黑暗的处境中,依然坚信天主。富于仁慈的天主,常常准备好在我们急需的时候,伸出援手,帮助我们,宽恕我们,使我们获得真正的自由。

天主,万物的创造者和主宰,求祢垂顾我们,使我们在体验到祢仁慈的实效之后,能全心事奉祢。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:September 17, 2026

17 September 2026
Thursday of the Twenty-Fourth Week in Ordinary Time
Saint Robert Bellarmine, Bishop and Doctor of the Church (Optional Memorial)
Saint Hildegard of Bingen, Virgin and Doctor of the Church (Optional Memorial)
Gospel: Luke 7:31-35

Today is Thursday of the Twenty-Fourth Week in Ordinary Time. The Church celebrates the Optional Memorials of Saint Robert Bellarmine, Bishop and Doctor of the Church, and Saint Hildegard of Bingen, Virgin and Doctor of the Church.

Saint Robert Bellarmine (1542-1621) was born in Montepulciano, Italy, and joined the Society of Jesus. He was later created a Cardinal and served briefly as Archbishop of Capua. His greatest legacy, however, lies in his work as a theologian and controversialist, particularly in defending the Church against Protestant critics. He was canonized in 1930 and declared a Doctor of the Church the following year.

Saint Hildegard of Bingen (1098-1179) entered the Benedictine Abbey of Disibodenberg in Germany at a young age. She later became an abbess and founded several monasteries. Known as the “Sibyl of the Rhine,” she was a polymath whose extensive writings covered mystical theology, poetry, linguistics, natural science, and medicine. She also composed plays and musical works, many of which survive. Unusual for a woman of her time, she travelled widely, corresponded with popes, and even preached in cathedrals and market squares. Saint Hildegard died on 17 September 1179 at the monastery of Rupersburg in Bingen. Pope Benedict XVI declared her a Doctor of the Church in 2012.

Today’s Gospel passage from Saint Luke presents Jesus’ teaching during a meal at the house of a Pharisee, where He grants forgiveness to a woman who anointed His feet. I would like to offer some reflections on this passage.

We know that the scribes and Pharisees were among the Jews most learned in Sacred Scripture. The Pharisees were experts in the Law of God and its interpretation. They taught the people through parables and, in expounding the Law, incorporated the precepts of the elders, customs, and what they termed the “tradition of the ancestors.” Yet, on this occasion, the Pharisee who invited Jesus to his home failed to observe a customary tradition: he did not offer water to wash Jesus’ feet, a ritual of purification. In contrast, the woman, moved by deep love for Jesus, transcended the traditions upheld by the Pharisees. With her tears, she bathed His feet, dried them with her hair, and anointed them with ointment (cf. Luke 7:44-47). By her faith and love for Jesus, her sins were forgiven.
Through the actions of this woman, Luke exhorts the Christian community of his time—and invites us today—to demonstrate our love for God through concrete deeds. He further calls us to remember that faith in God is not a mere slogan. Like the woman in the Gospel, we are invited to trust firmly in God at every stage of life and in every circumstance, we encounter, especially in moments of deepest darkness. Our God, rich in mercy, is ever ready to extend His hand to help, forgive, and set us free when we are most in need.

Look upon us, O God, Creator and ruler of all things, and, that we may feel the working of your mercy, grant that we may serve you with all our heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica