与主叹啡:2026年5月20日

2026年5月20日
复活期第七周星期三
福音:若17:11B-19

今天是复活期第七周星期三。取自圣若望福音的经文给我们展示的是耶稣在受难以前,祂向圣父献上的祈祷。事实上,在昨天,我们已经读过这篇大司祭祈祷文的第一部分。今天是第二部分。

哪些是圣父赐给耶稣的人呢?就是那些愿意聆听天主圣言,受天主圣神的启迪,领受基督的洗礼和圣神的傅油的人。圣父从世上拣选了他们,使他们自离开母胎的时候,就体验了祂所创造的一切美善,富于仁慈的天父,亦赐给他们圣善的牧者,以及如云的诸圣,就是那些侍立在天主台前的可信证人,鼓励他们勇敢追随基督,领受基督的圣洗和天主圣神赐下的喜乐之油,与基督结合在一起。保禄论这样的结合时,是这样说的:我们藉着洗礼,已归于死亡,已与基督同葬,为的是基督怎样藉着父的光荣,从死者中复活,我们也要怎样在新生活中生活。(参看:罗6:3-4)

今天,吾主基督继续临在于我们中间。如果我们来到圣堂,以信德的眼光观看悬有耶稣圣尸的十字架,就会发现:耶稣真实临在于我们中间,耶稣藉着塑像的形态,临在于我们中间。如果我们以坚强的信德参与弥撒,在弥撒中,我们会听到读经员向我们宣读圣经,我们的神父会给我们解释福音,如果我们开启信德的耳朵去聆听,就会发现:耶稣临在于我们中间,祂以我们能感知的方式,临在于我们中间,充满我们的五内;当我们以信德的眼光来到祭台前,我们会发现:在圣体龛内,在领受圣体圣血的时候,我们的主耶稣基督就以饼和酒形象,临在于我们中间,当我们领受了祂的圣体圣血,祂就真实来到我们的心中,充满我们的五内;当我们闭上可朽坏的眼睛,用信德的眼光观看,就会发现,耶稣临在于我们中间。祂与我们的心交谈。

我们即将结束复活期,回归到常年期。现在,让我们一起向天主献上祈祷:

仁慈的天主,求祢恩赐祢的教会,因圣神团聚,全心全意事奉祢,以纯洁的意向,共融合一。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©全属于祢 2026
Cum Approbatione Ecclesiastica

Coffee with God:May 20, 2026

May 20, 2026
Wednesday of the Seventh Week of Easter
Gospel: John 17:11b-19

Today is Wednesday of the Seventh Week of Easter. The passage from the Gospel according to Saint John presents us with Jesus’ prayer to the Father before His Passion. In fact, yesterday we read the first part of this High Priestly Prayer; today we continue with the second part.

Who are those whom the Father has given to Jesus? They are those who are willing to listen to the Word of God, who are enlightened by the Holy Spirit, and who have received the anointing of Baptism and the Chrism of Christ. The Father chose them from the world, so that from the moment they left their mother’s womb, they might experience every good gift of His creation. Our merciful heavenly Father also grants them holy shepherds and a cloud of witnesses—those saints who stand before the throne of God—to encourage them to follow Christ courageously, to receive His Baptism, and to be filled with the oil of gladness poured out by the Holy Spirit, thus uniting themselves to Christ. Speaking of this union, Saint Paul says: “We were indeed buried with Him through Baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.”(cf. Rom 6:3-4)

Today, the Lord Christ remains truly present among us. If we come to the church and gaze upon the Crucifix with the eyes of faith, we will perceive that Jesus is truly here, present in the image of the sculpture. If we participate in Holy Mass with firm faith, we hear the Lector proclaim the Scriptures, and our Priest expounds the Gospel. If we open the ears of our faith to listen, we will find that Jesus is present among us; He is present in a perceptible manner, filling our inmost being. When we approach the altar with the eyes of faith, we see that in the Tabernacle, and in the reception of the Most Holy Eucharist, our Lord Jesus Christ is present under the appearances of bread and wine. When we receive His Body and Blood, He truly enters our hearts and fills our souls. When we close our corruptible eyes and look with the eyes of faith, we discover that Jesus is present among us, conversing with our hearts.

As we prepare to conclude the Easter Season and return to Ordinary Time, let us now offer our prayers to God:

Graciously grant to your Church, O merciful God,
that, gathered by the Holy Spirit,
she may be devoted to you with all her heart
and united in purity of intent.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年5月19日

2026年5月19日
復活期第七周星期二
福音:若17:1-11A

今天是復活期第七周星期二。教會再一次要求我們重溫耶穌在受難以前,祂向天父獻上的一篇祈禱文。因為這篇福音,我們已在本年復活期第七主日讀過。現在,我願意再一次提供一些反思。

首先,耶穌提到的光榮(參看:若17:1-2,5)具有兩層含義。第一層意思是:耶穌求天父光榮祂,好使祂能戰勝死亡,從死者中復活,使世人看到祂光耀的天主性。第二層意思,也就是耶穌所說世界開始之前就與聖父同在的光榮的意思,這個光榮,指的是在天主創世之初,就在海面上運行的神,就是祂和聖父所共發的聖神。

其次,耶穌提到時刻(參看:若17:1,7,11)具有兩層含義。第一層意思是指的是祂被捕的時候。正如瑪竇福音記載的那樣,猶達斯出賣了耶穌,帶領司祭長和民間的長老派給他的人來到革責瑪尼山園逮捕耶穌的時候,宗徒都四散逃跑了。(參看:瑪26:47-56)另一層意思就是祂要離開這個世界的時候,正如我們在前幾天慶祝耶穌升天的時候所默想的那樣。

最後,耶穌提到基督徒與世界的關係(參看:若17:9,11A)基督徒因著聖神的啟迪,領受基督的洗禮,與基督結合,更因領受天主聖神的傅油,成為了天主的兒女。聖父從世上揀選了他們,使他們自離開母胎的時候,就體驗了祂所創造的一切美善,當他們成為天主的兒女以後,雖然,他們仍然生活在這個世界,但是,他們已經進入天主的世界。如果他們真正接受,真正明白耶穌與天父的關係,真正相信是天父派遣了聖子,真正接納天主聖父因天主聖子之名派遣來的護慰者,那時候,他們才真正成了屬於天主的人。

我們即將迎來五旬節主日,現在,讓我們一起向天主獻上祈禱:

全能仁慈的天主,求祢使聖神親近我們,仁慈住在我們內,使我們成為祂光榮的完美聖殿。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©全屬於祢 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年5月19日

2026年5月19日
复活期第七周星期二
福音:若17:1-11A

今天是复活期第七周星期二。教会再一次要求我们重温耶稣在受难以前,祂向天父献上的一篇祈祷文。因为这篇福音,我们已在本年复活期第七主日读过。现在,我愿意再一次提供一些反思。

首先,耶稣提到的光荣(参看:若17:1-2,5)具有两层含义。第一层意思是:耶稣求天父光荣祂,好使祂能战胜死亡,从死者中复活,使世人看到祂光耀的天主性。第二层意思,也就是耶稣所说世界开始之前就与圣父同在的光荣的意思,这个光荣,指的是在天主创世之初,就在海面上运行的神,就是祂和圣父所共发的圣神。

其次,耶稣提到时刻(参看:若17:1,7,11)具有两层含义。第一层意思是指的是祂被捕的时候。正如玛窦福音记载的那样,犹达斯出卖了耶稣,带领司祭长和民间的长老派给他的人来到革责玛尼山园逮捕耶稣的时候,宗徒都四散逃跑了。(参看:玛26:47-56)另一层意思就是祂要离开这个世界的时候,正如我们在前几天庆祝耶稣升天的时候所默想的那样。

最后,耶稣提到基督徒与世界的关系(参看:若17:9,11A)基督徒因着圣神的启迪,领受基督的洗礼,与基督结合,更因领受天主圣神的傅油,成为了天主的儿女。圣父从世上拣选了他们,使他们自离开母胎的时候,就体验了祂所创造的一切美善,当他们成为天主的儿女以后,虽然,他们仍然生活在这个世界,但是,他们已经进入天主的世界。如果他们真正接受,真正明白耶稣与天父的关系,真正相信是天父派遣了圣子,真正接纳天主圣父因天主圣子之名派遣来的护慰者,那时候,他们才真正成了属于天主的人。

我们即将迎来五旬节主日,现在,让我们一起向天主献上祈祷:

全能仁慈的天主,求祢使圣神亲近我们,仁慈住在我们内,使我们成为祂光荣的完美圣殿。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©全属于祢 2026
Cum Approbatione Ecclesiastica

Coffee with God:May 19, 2026

May 19, 2026
Tuesday of the Seventh Week of Easter
Gospel: John 17:1–11a

Today is Tuesday of the Seventh Week of Easter. Once again, the Church invites us to revisit the prayer that Jesus offered to the Father before His Passion. Since this Gospel passage was already proclaimed on the Seventh Sunday of Easter this year, I would like to offer some further reflections.

First, the “glory” mentioned by Jesus (cf. John 17:1–2, 5) carries a twofold meaning. The first refers to Jesus asking the Father to glorify Him so that He may conquer death and rise from the dead, revealing to the world the radiance of His divine nature. The second meaning points to the glory that existed with the Father before the world began is the Spirit who hovered over the waters at creation, the Holy Spirit whom the Father and the Son eternally breathe forth.

Second, the “hour” spoken of by Jesus (cf. John 17:1, 7, 11) also holds two senses. The first is the hour of His arrest, as recorded in Matthew’s Gospel, when Judas betrayed Jesus and led the chief priests and elders with their men to seize Him in Gethsemane, and the disciples fled (cf. Matthew 26:47–56). The other sense is the hour of His departure from this world, as we meditated upon during the recent celebration of the Ascension.

Finally, Jesus speaks of the relationship between Christians and the world (cf. John 17:9, 11a). Through the enlightenment of the Holy Spirit, received in Baptism and united to Christ, and sealed with the anointing of the Holy Spirit, Christians become children of God. The Father has chosen them from the world; from the moment they left their mother’s womb, they have experienced the goodness of His creation. Yet now, as children of God, though they still live in this world, they have entered into the world of God. Only when they truly accept and understand the relationship between Jesus and the Father, believe firmly that the Father sent the Son, and welcome the Paraclete whom the Father sends in the name of the Son—only then do they fully belong to God.

As we approach the Solemnity of Pentecost, let us pray together:

Grant, we pray, almighty and merciful God,
that the Holy Spirit, coming near
and dwelling graciously within us,
may make of us a perfect temple of his glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年5月18日

2026年5月18日
復活期第七周星期一 / 教宗聖若望一世
福音:若16:29-33

今天是復活期第七周星期一。教會在今天慶祝教宗聖若望一世的殉道紀念。取自聖若望福音的經文延續耶穌在受難以前,祂對自己門徒所說的臨別贈言。我願意借此機會,提供一些反思。
門徒對耶穌說:“現在,你講得很清楚,沒有採用任何修辭手法。現在,我們知道祢知道一切,祢不需要任何人質疑祢。因此,我們相信祢出自天主。”(參看:若16:29-30)他們之所以這樣說,是因為他們認為耶穌知曉一切,甚至認為耶穌會滿足他們的需求,替他們作戰,戰勝羅馬人。
我們也是如此,那些在堂區內生活的弟兄姐妹,他們時常會對外教人說:相信耶穌,就能得到永生,如果不相信祂,天主就會嚴厲懲罰我們。因為天主是全知的,由天主建立起來的教會,是一個嚴苛要求人們遵循天主法律的教會。這決不是耶穌所說的天主,而是我們基於自己的利益創造出來的天主,這樣的天主,與耶穌時代的法利賽人、撒杜賽人,司祭長,黑落德黨人,經師和民間的長老認為的天主,完全相同。
在今天的福音經文中,耶穌對門徒說:“看,時候將要來到,已經來到,那時候,你們都會四散,逃回自己家裡,你們會拋下我。可是,我並不孤單,因為父與我同在。”(參看:若16:32)耶穌說的這個時候,有著兩層意思。第一層意思是指的是祂被捕的時候。正如瑪竇福音記載的那樣,猶達斯出賣了耶穌,帶領司祭長和民間的長老派給他的人來到革責瑪尼山園逮捕耶穌的時候,宗徒都四散逃跑了。(參看:瑪26:47-56)另一層意思就是:我們犯罪得罪祂的時候。每當我們犯罪得罪祂,就是如同門徒那樣,在祂面前逃走,回到自己認為安全的地方。
今天,教會慶祝教宗聖若望一世的殉道紀念。教宗聖若望一世,當他看到天主子民受到異端君王迫害時,忠貞履行其伯多祿繼承人的使命,為基督作證,即使處於地牢,仍然忠信於天主,最終於西元526年5月18日逝世於地牢中。讓我們效法這位聖善教宗的榜樣,忠信于基督,相稱完成自己的聖召。

上主,求祢使聖神的德能臨於我們,好使我們能忠信遵行祢的旨意,以虔誠的生活方式,活出祢的旨意。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©全屬於祢 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年5月18日

2026年5月18日
复活期第七周星期一 / 教宗圣若望一世
福音:若16:29-33

今天是复活期第七周星期一。教会在今天庆祝教宗圣若望一世的殉道纪念。取自圣若望福音的经文延续耶稣在受难以前,祂对自己门徒所说的临别赠言。我愿意借此机会,提供一些反思。


门徒对耶稣说:“现在,你讲得很清楚,没有采用任何修辞手法。现在,我们知道祢知道一切,祢不需要任何人质疑祢。因此,我们相信祢出自天主。”(参看:若16:29-30)他们之所以这样说,是因为他们认为耶稣知晓一切,甚至认为耶稣会满足他们的需求,替他们作战,战胜罗马人。


我们也是如此,那些在堂区内生活的弟兄姐妹,他们时常会对外教人说:相信耶稣,就能得到永生,如果不相信祂,天主就会严厉惩罚我们。因为天主是全知的,由天主建立起来的教会,是一个严苛要求人们遵循天主法律的教会。这决不是耶稣所说的天主,而是我们基于自己的利益创造出来的天主,这样的天主,与耶稣时代的法利赛人、撒杜赛人,司祭长,黑落德党人,经师和民间的长老认为的天主,完全相同。


在今天的福音经文中,耶稣对门徒说:“看,时候将要来到,已经来到,那时候,你们都会四散,逃回自己家里,你们会抛下我。可是,我并不孤单,因为父与我同在。”(参看:若16:32)耶稣说的这个时候,有着两层意思。第一层意思是指的是祂被捕的时候。正如玛窦福音记载的那样,犹达斯出卖了耶稣,带领司祭长和民间的长老派给他的人来到革责玛尼山园逮捕耶稣的时候,宗徒都四散逃跑了。(参看:玛26:47-56)另一层意思就是:我们犯罪得罪祂的时候。每当我们犯罪得罪祂,就是如同门徒那样,在祂面前逃走,回到自己认为安全的地方。


今天,教会庆祝教宗圣若望一世的殉道纪念。教宗圣若望一世,当他看到天主子民受到异端君王迫害时,忠贞履行其伯多禄继承人的使命,为基督作证,即使处于地牢,仍然忠信于天主,最终于公元526年5月18日逝世于地牢中。让我们效法这位圣善教宗的榜样,忠信于基督,相称完成自己的圣召。

上主,求祢使圣神的德能临于我们,好使我们能忠信遵行祢的旨意,以虔诚的生活方式,活出祢的旨意。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©全属于祢 2026
Cum Approbatione Ecclesiastica

Coffee with God:May 18, 2026

May 18, 2026
Monday of the Seventh Week of Easter
Optional Memorial of Saint John I, Pope, Martyr
Gospel: John 16:29-33

Today is Monday of the Seventh Week of Easter. The Church celebrates the memorial of the martyrdom of Pope Saint John I. The passage from the Gospel of John continues the words of Jesus’ farewell discourse to His disciples before His Passion. I would like to take this opportunity to offer some reflections.

The disciples said to Jesus, “Now You are speaking plainly, without figures of speech. Now we know that You know all things and do not need anyone to question You. Because of this, we believe that You came from God” (cf. John 16:29-30). They spoke these words because they believed Jesus knew everything—and even expected Him to meet their needs by fighting for them and conquering the Romans.

We can be the same way. Many brothers and sisters living in our parishes often tell non-believers: “Believe in Jesus and you will receive eternal life; if you do not believe in Him, God will punish you severely.” Because God is all-knowing, they present the Church founded by God as one that harshly demands strict adherence to divine law. This is absolutely not the God revealed by Jesus. Rather, it is a god we have created based on our own interests—a god identical to the one imagined by the Pharisees, Sadducees, chief priests, Herodians, scribes, and elders of the people in Jesus’ time.

In today’s Gospel, Jesus says to His disciples, “Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and you will leave Me alone” (cf. John 16:32). Jesus speaks of this “hour” with two meanings. The first refers to the time of His arrest. As recorded in Matthew’s Gospel, when Judas betrayed Jesus and led the men sent by the chief priests and elders to arrest Jesus in the Garden of Gethsemane, all the apostles fled and deserted Him (cf. Matt 26:47-56). The second meaning points to every time we sin against Him. Whenever we sin and offend Him, we act like those disciples—turning away from Him and fleeing back to what we consider a place of safety.

Today, the Church celebrates the memorial of the martyrdom of Pope Saint John I. When he saw the people of God being persecuted by an heretical king, Pope Saint John I faithfully fulfilled his mission as the Successor of Peter, bearing witness to Christ. Even while imprisoned in a dungeon, he remained faithful to God and ultimately died there on May 18, 526. Let us imitate the example of this holy Pope: to be faithful to Christ and to fulfill our own vocation in a manner worthy of it.

May the power of the Holy Spirit
come to us, we pray, O Lord,
that we may keep your will faithfully in mind
and express it in a devout way of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年5月17日

2026年5月17日
復活期第七主日
福音:若17:1-11A

今天是復活期第七主日。取自聖若望福音的經文取自耶穌在受難以前,祂向聖父獻上的第一篇禱詞。

耶穌舉目望天說:“聖父,時候到了。賜光榮給祢的子,好使祢的子能光榮祢,正如祢賜給祂掌管萬民的權柄,求祢也使祢的子賜永生給所有祢賜給祂的人。現在,這就是永生,他們要認識祢,唯一的真天主,和祢所派遣的耶穌基督。我在世上,藉著完成祢賜給我去的做工作,光榮了祢。聖父,現在,祢與我同在,求祢光榮我,以在世界開始之前就與祢同在的光榮,光榮我。(參看:若17:1-5)

耶穌說的這個時候,有著兩層意思。第一層意思是指的是祂被捕的時候。正如瑪竇福音記載的那樣,猶達斯出賣了耶穌,帶領司祭長和民間的長老派給他的人來到革責瑪尼山園逮捕耶穌的時候,宗徒都四散逃跑了。(參看:瑪26:47-56)另一層意思就是祂要離開這個世界的時候,正如我們在前幾天慶祝耶穌升天的時候所默想的那樣。
耶穌說的光榮也有兩層含義。第一層意思是:耶穌求天父光榮祂,好使祂能戰勝死亡,從死者中復活,使世人看到祂光耀的天主性。第二層意思,也就是耶穌所說世界開始之前就與聖父同在的光榮的意思,這個光榮,指的是在天主創世之初,就在海面上運行的神,就是祂和聖父所共發的聖神。

天主聖神常在教會內,祂始終陪伴教會,賞賜教會各種各樣的恩典。當我們亟需得到醫治的時候,祂就藉病人傅油聖事,賜給我們安慰;當我們向天主尋求修和的時候,祂就啟迪我們,幫助我們反思,好能準備好自己,通過和好聖事,與天主和世人重修舊好。使我們的內心獲得真正的平安和喜樂。祂不憑藉自己講話,祂只教導我們,為的是使我們想起耶穌教導我們的一切。

天主,我們相信人類的救主在光榮中與祢同在,求使我們能按照祂恩許的那樣,能體驗 到祂與我們同在,直到今世的終結。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©全屬於祢 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年5月17日

2026年5月17日
复活期第七主日
福音:若17:1-11A

今天是复活期第七主日。取自圣若望福音的经文取自耶稣在受难以前,祂向圣父献上的第一篇祷词。

耶稣举目望天说:“圣父,时候到了。赐光荣给祢的子,好使祢的子能光荣祢,正如祢赐给祂掌管万民的权柄,求祢也使祢的子赐永生给所有祢赐给祂的人。现在,这就是永生,他们要认识祢,唯一的真天主,和祢所派遣的耶稣基督。我在世上,藉着完成祢赐给我去的做工作,光荣了祢。圣父,现在,祢与我同在,求祢光荣我,以在世界开始之前就与祢同在的光荣,光荣我。(参看:若17:1-5)

耶稣说的这个时候,有着两层意思。第一层意思是指的是祂被捕的时候。正如玛窦福音记载的那样,犹达斯出卖了耶稣,带领司祭长和民间的长老派给他的人来到革责玛尼山园逮捕耶稣的时候,宗徒都四散逃跑了。(参看:玛26:47-56)另一层意思就是祂要离开这个世界的时候,正如我们在前几天庆祝耶稣升天的时候所默想的那样。
耶稣说的光荣也有两层含义。第一层意思是:耶稣求天父光荣祂,好使祂能战胜死亡,从死者中复活,使世人看到祂光耀的天主性。第二层意思,也就是耶稣所说世界开始之前就与圣父同在的光荣的意思,这个光荣,指的是在天主创世之初,就在海面上运行的神,就是祂和圣父所共发的圣神。

天主圣神常在教会内,祂始终陪伴教会,赏赐教会各种各样的恩典。当我们亟需得到医治的时候,祂就藉病人傅油圣事,赐给我们安慰;当我们向天主寻求修和的时候,祂就启迪我们,帮助我们反思,好能准备好自己,通过和好圣事,与天主和世人重修旧好。使我们的内心获得真正的平安和喜乐。祂不凭借自己讲话,祂只教导我们,为的是使我们想起耶稣教导我们的一切。

天主,我们相信人类的救主在光荣中与祢同在,求使我们能按照祂恩许的那样,能体验 到祂与我们同在,直到今世的终结。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©全属于祢 2026
Cum Approbatione Ecclesiastica