14 July 2026 Tuesday of the Fifteenth Week in Ordinary Time Or Optional Memorial of Saint Camillus de Lellis Gospel: Matthew 11:20–24
Today is Tuesday of the Fifteenth Week in Ordinary Time. The Church celebrates the Optional Memorial of Saint Camillus de Lellis. The Roman Martyrology tells us: Saint Camillus de Lellis (1550–1614) was born in Bucchianico, Italy, and spent his youth as a mercenary. Left destitute by gambling, he eventually found employment at a hospital for incurables in Rome. Influenced by Saint Philip Neri and other holy men, he was ordained a priest by Thomas Goldwell, the last of the old English Catholic bishops. In 1584, Saint Camillus founded the Servants of the Sick (the Camillians); the religious wear a red cross upon their breasts and vow to serve the sick, even at the cost of their lives.
Today’s passage from the Gospel of Saint Matthew presents Jesus’ denunciation of the cities. I wish to take this opportunity to offer some reflections.
Jesus first denounces Chorazin and Bethsaida, and then mentions Tyre and Sidon, cities of the Gentiles in the Old Testament (cf. Matt 11:21). What did the people living in Chorazin and Bethsaida do? Though they experienced God’s infinite mercy daily in their lives, their spirits refused to repent and renounce all things. They rejected the Word of God because they deemed the words of Jesus utterly unlike the teachings about God they heard from the rabbis. They regarded Jesus merely as a rabbi from Nazareth; even when they witnessed all He did before their eyes, they refused to believe. As for the people of Tyre and Sidon, though they did not believe in or even know God, when God’s messengers came to them, they were willing to listen. On account of their obedience, God spared some among them.
Next, Jesus denounces Capernaum, referencing Sodom, that sinful city of the Old Testament (cf. Matt 11:23–24). We know Capernaum was the center of Jesus’ ministry; there He proclaimed the Gospel of the Kingdom and even raised the daughter of Jairus from the dead. This bred arrogance in the hearts of Capernaum’s inhabitants. In contrast stands Sodom, a city steeped in depravity. Abraham, God’s friend, interceded for its people, yet none were saved except Lot and his family—for God remembered Lot’s fellowship with Abraham (cf. Gen 13:1–4). On account of Abraham’s plea, Lot and his family were spared, save for Lot’s wife, who looked back and became a pillar of salt (cf. Gen 18:16–19:29).
Clearly, Matthew intends to teach us this: Jesus calls us to seek the Kingdom of Heaven. The Kingdom He speaks of is not a nation governed by rigid hierarchies, but a realm defined solely by love. In the Kingdom of God that Jesus proclaims, there are only God’s children who worship Him with filial love—loving God alone, with undivided hearts. In this Kingdom, there is only God who loves mankind. The God Jesus reveals loves not only His dutiful children but also the undutiful; He is a God who draws near to His children, not One confined to the temple awaiting human worship, preferring sacrifices above all else. Therefore, let us take heed, lest we become the very objects of Jesus’ condemnation.
13 July 2026 Monday of the Fifteenth Week in Ordinary Time / Saint Henry Gospel: Matthew 10:34–11:1
Today is Monday of the Fifteenth Week in Ordinary Time. The Church celebrates the Optional Memorial of Saint Henry II. The Roman Martyrology tells us: Saint Henry II (972–1024) succeeded his father, Henry the Quarrelsome, Duke of Bavaria, in 995. In 1002, he was elected Holy Roman Emperor. He is remembered as a just ruler, a defender of the Church, a friend of the poor, and a model of virtue. After the death of his wife, Saint Cunegund, he considered withdrawing from the world to embrace the monastic life but was persuaded to persevere faithfully in his imperial vocation. Henry II died peacefully on 13 July 1024 and was buried in Bamberg Cathedral, a see which he himself had established. He is the patron of Benedictine Oblates.
Today’s passage from the Gospel of Saint Matthew continues to present the instruction Jesus gave when sending out His Twelve Apostles to proclaim the Gospel of the Kingdom. I wish to take this opportunity to offer further reflections.
At times, we may harbor illusions about the faith, thinking that our belief exists solely to promote world peace and advocate kindness toward others. Such notions arise because we continue to view matters through the logic of this world. Those who belong to this world—those who know the teachings of Jesus yet refuse to live according to His holy will—avoid conflict with their fathers, mothers, or mothers-in-law. When their understanding of faith and religion clashes with others, they choose to yield.
What ought our understanding of faith and religion to be? It must align with the teaching of God’s Word: we are to tell our families that the God we believe in is utterly distinct from the god they imagine. The God we believe in is a God who loves: He loves not only those who honor Him, but also those who sin and turn away from Him. Even if all we declare and all we do for love of God stands in sharp contrast to their expectations—even if it provokes their displeasure—we must still act thus, to bear witness to Christ. For each of us is made in the image and likeness of God. If our conduct conforms to God’s teaching, then those who receive us will receive their reward. He does not intend for us to grow proud from this, but rather to become gentle, meek and humble of heart like Him, so as to give fitting witness to Him before the world.
O God, who show the light of your truth to those who go astray, so that they may return to the right path, give all who for the faith they profess are accounted Christians the grace to reject whatever is contrary to the name of Christ and to strive after all that does it honour. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
12 July 2026 Fifteenth Sunday in Ordinary Time Gospel: Matthew 13:1-23
Today is the Fifteenth Sunday in Ordinary Time. The passage from the Gospel of Saint Matthew presents us with the Parable of the Sower and the subsequent dialogue between the disciples and Jesus after hearing this parable. I wish to offer some reflections on this occasion.
One might think that in speaking to His disciples today, Jesus is merely describing a farmer going out to sow seed and the varied fates of those seeds. Yet, if we hold such a view, we remain like those who do not yet know Christ: though we hear the Word of God, we fail to grasp the meaning of the divine will. We become that “dull-hearted people, who hear but do not understand, and see but do not perceive” (cf. Isa 6:9-10; Matt 13:14-15). For we focus only on what appeals to our corruptible flesh, rejecting what seems unfathomable, and even choosing to ignore the Word of God—and all that God, in His infinite mercy, accomplishes within our lives—precisely because His Word is difficult to comprehend.
In truth, the seed is the Word of God. The Word of God was with God in the beginning (John 1:2). From the moment we left our mother’s womb and entered this world, God has ceaselessly revealed to us the mysteries of the Kingdom through “all things that were made through Him and by Him” (cf. John 1:3). Moreover, in His boundless compassion, He continues to disclose these mysteries to us through our fellow creatures: our parents and elders; our classmates and teachers; our colleagues and superiors. Through their toil and sweat, He waters the seed sown in our hearts, nurturing its growth.
Beloved brothers and sisters in Christ! Whenever we heed the lessons taught by those around us in daily life, we are like the crowds who approached Jesus to listen to Him proclaim the mysteries of the Kingdom. Whenever we experience what God accomplishes within us through those with whom we interact, we come to understand the heavenly truth contained in the Word of God. When we come to the church and receive the Body and Blood of Christ from the hands of the pastor in communion with the Successor of Peter, our spirit is united with the Sacred Heart of Jesus Christ. If our conduct gradually conforms to His, we shall bear lasting fruit of the Holy Spirit.
O God, who show the light of your truth to those who go astray, so that they may return to the right path, give all who for the faith they profess are accounted Christians the grace to reject whatever is contrary to the name of Christ and to strive after all that does it honour. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
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