与主叹啡:2026年8月21日

2026年8月21日
教宗庇护十世(纪念)
福音:玛22:34-40

今天是常年期第二十周星期五。教会在今天庆祝教宗圣庇护十世的纪念日。最近出版的弥撒经书介绍这位圣人说:庇护十世(1835–1914年)出生在意大利威尼斯附近的里埃塞,父亲是个邮递员。他于1858年成为神父,是少数几位曾在基层堂区长期服务过的教宗之一。在担任曼图亚主教和威尼斯宗主教后,他于1903年接替良十三世成为教宗。他大力捍卫天主教教义,反对现代主义,并把这股思潮斥为“一切异端的集大成”。他还提倡庄重地举行礼仪。为了实现“在基督内重整一切”的目标,他极力鼓励信友们多领圣体。

今天,取自玛窦福音的经文给我们讲述了一个法学士与耶稣的对话,在这个对话中,耶稣教给我们爱的诫命。让我们来试着理解。

我们时常会如同福音中那位训练有素的法学士(参看:玛22:34-36),时常想要按照我们自己的意愿,故意试探别人,为使他们因无法回答我们提出的问题,显得自己拥有丰厚的学识。因为在我们看来,我们似乎比别人懂得更多。因此,当我们向人发问的时候,我们时常会穷尽自己对世物的理解,意图穷尽他人,好使我们能因他人思想的穷尽,使自己的虚荣心得到满足。因为在我们看来,我们只需遵守天主在古时赐给梅瑟的十条诫命(参看:出20:1-17)中的一个,便是遵守了法律,因而我们时常忽略了天主藉祂给人所制定的法律中,透露出祂的无限仁慈。事实上,“凡在法律之外犯了罪的人,也必要法律之外丧亡;凡在法律之内犯了罪的人,也必要按照法律接受审判。因为在天主前,并不是听法律的算为义人,而是实行法律的才称为义人。”(参看:罗2:12-13)这是说:那些在“法律之外”的人,指的是不认识梅瑟的外邦人;那些在“法律之内”的人,指的是接受了梅瑟法律的犹太人,也就是今天与耶稣谈话的法学士。这位训练有素的法学士,他意图按照自己对法律的认识,试探耶稣,自己却不在生活中实践梅瑟法律,如此,他的结局便是永久的丧亡。

我们从耶稣给这位法学士的答复中可以看到:耶稣并没有改变法律,更没有删减法律,相反,祂成全法律。因为天主在西奈山上颁给梅瑟的法律的总纲,就是要孝爱天主,并如同爱你自己一样,爱你的近人。(参看:玛22:37,39)我们之所以爱天主,是因为祂爱我们,祂没有顾念祂的圣子,使祂的独生子替我们献了赎罪祭。我们之所以要爱我们自己,是因为我们是天主照祂的肖像,是照天主的模样造成的(参看:创1:26)我们之所以要爱我们的近人,是因为天主把他们托付给我们照料,我们不仅要照料他们,更要主动发现他们,以我们具体的生活和行动,向他们彰显天主的圣爱和慈颜。

在此教宗圣庇护十世的纪念日。让我们一起向天主献上祈祷:

天主,祢使教宗圣庇护十世充满天上的智慧和宗徒般的刚毅,为维护公教信仰,并在基督内重整万有。求祢仁慈赐予我们:遵循他的教导和榜样,得获永恒的赏报。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:August 21, 2026

21 August 2026
Memorial of Saint Pius X, Pope
Gospel: Matthew 22:34-40

Today is Friday of the Twentieth Week in Ordinary Time. The Church celebrates today the Memorial of Saint Pius X, Pope. The recently published Roman Missal introduces this saint as follows:

Saint Pius X (1835–1914) was born in Riese, near Venice, Italy, the son of a postman. Ordained a priest in 1858, he was one of the few Popes who had spent a substantial period in parish ministry. After serving as Bishop of Mantua and Patriarch of Venice, he succeeded Leo XIII as Pope in 1903. He strongly defended Catholic doctrine against modernism, which he described as “the synthesis of all heresies.” He also promoted the dignified celebration of liturgy. To fulfil the goal of “restoring all things in Christ,” he greatly encouraged the faithful to receive Holy Communion frequently.

Today, the passage taken from the Gospel according to Matthew presents to us the dialogue between a scholar of the law and Jesus. Through this conversation, Jesus teaches us the commandment of love. Let us try to understand it.

We often become like the well-trained scholar of the law in today’s Gospel (cf. Mt 22:34-36), who deliberately sought to test others according to his own desires, so that, by asking questions which they could not answer, he might appear to possess greater knowledge. For, in our own eyes, we often believe that we understand more than others.
Therefore, when we question others, we frequently exhaust our own understanding of worldly things, seeking to exhaust the thoughts of others, so that our own vanity may be satisfied when we see that they are unable to respond. For we often think that by merely observing one of the commandments contained in the Ten Commandments which God gave to Moses in ancient times (cf. Ex 20:1-17), we have already fulfilled the Law. Thus, we neglect the infinite mercy of God revealed through the Law which He gave to humanity.

Indeed, “All who have sinned outside the Law will perish outside the Law, and all who have sinned under the Law will be judged by the Law. For it is not those who hear the Law who are righteous before God, but those who observe the Law who will be justified” (cf. Rom 2:12-13).

This means that those who are “outside the Law” refer to the Gentiles who did not know the Law of Moses; while those who are “under the Law” refer to the Jews who received the Law of Moses, including the scholar of the law who was speaking with Jesus. This well-trained scholar of the law intended to test Jesus according to his own understanding of the Law, yet he himself did not put the Law of Moses into practice in his life. Therefore, his final destiny was eternal loss.

From Jesus’ answer to this scholar of the law, we can see that Jesus did not change the Law, nor did He abolish any part of it. Rather, He fulfilled the Law. For the summary of the Law which God gave to Moses on Mount Sinai is to love the Lord your God with all your heart, with all your soul, and with all your mind, and to love your neighbor as yourself (cf. Mt 22:37,39).

The reason why we love God is because He first loved us. He did not spare His own Son, but offered His only begotten Son as an atoning sacrifice for us. The reason why we must love ourselves is because we are created by God according to His image and likeness (cf. Gen 1:26). The reason why we must love our neighbors is because God has entrusted them to our care. We are not only called to care for them, but also to discover them actively, revealing to them God’s divine love and merciful countenance through our concrete lives and actions.
On this Memorial of Saint Pius the Tenth, Pope, let us offer our prayers to God:

O God, who to safeguard the Catholic faith
and to restore all things in Christ,
filled Pope Saint Pius the Tenth
with heavenly wisdom and apostolic fortitude,
graciously grant
that, following his teaching and example,
we may gain an eternal prize.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年8月20日

2026年8月20日
聖伯爾納鐸(院長聖師)紀念
福音:瑪22:1-14

今天是常年期第二十周星期四。教會在今天慶祝聖伯爾納德院長聖師的紀念日。最近出版的彌撒經書告訴我們:聖伯爾納鐸(約1090-1153)生於法國第戎附近豐坦鎮一貴族家庭。一一一三年入熙篤會新興修院,後創立明穀熙篤會院。聖伯爾納鐸乃著名神學家、講道者及護教士,與諸王教宗書信往來甚密。其著作彰顯其將行動生活與神秘默觀完美結合之聖德。一八三〇年被宣佈為教會聖師,譽為“最後的教父”。

今天,取自聖瑪竇福音的經文給我們展現了耶穌所說天國的筵席的比喻。讓我們來試著理解。
耶穌又用比喻對司祭長和民間的長老說:“天國好比一個要給自己兒子準備婚宴的國王。他派遣僕人召受邀的客人赴宴,他們卻拒絕了。(參看:瑪22:1-3)

我們從這個國王身上看到了天父的影子,祂喜愛祂的兒子,為祂的兒子準備好了一個婚宴。那麼,祂兒子的新娘是誰呢?顯然是耶路撒冷。福音中提到的僕人,指的是舊約時代,天主給以色列派遣的全體先知和民長,他們不斷邀請猶太選民歸向天主,共赴婚宴。那些猶太選民,雖然聽到天主的召叫,可是,那些猶太選民,寧可朝拜外邦人的神,也不願意歸向天主,他們祖先的天主。

他第二次派遣別的僕人去,對他們說:你們去告訴那些被邀請的人說:筵席我已備好,我的牛犢和肥畜都已宰殺,一切都準備好了,你們來赴筵吧。”有些人無視邀請,走開了,有的去了農場,還有的去做生意。其餘的抓住他的僕人,虐待他們,把他們殺了。國王大怒,派遣軍隊,消滅了這些兇手,燒毀他們的城市。(參看:瑪22:4-7)

也許我們會認為:我們的天父,是一個沒有耐心的天父,一旦遭人拒絕,就不再與人來往。但是,從上面這段經文中,我們看到的是一個極其溫柔,總準備好賞賜我們各種各樣的恩典。祂再次派遣自己的僕人去召叫猶太選民,好使他們能來赴祂愛子的婚宴。那些猶太選民,他們不但拒絕,而且消滅了那些蒙天主派遣,前來召叫他們的僕人。

今天,讓我們效法聖伯爾納鐸的德表,慷慨回應天主對我們的召叫。現在,讓我們一起向天主獻上祈禱:

天主,祢使聖伯爾納鐸院長為祢殿宇滿懷熱忱,在祢教會內發光照耀。藉其轉禱,求祢使同一聖神灼熱我們,時常舉止如同光明之子。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。


©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年8月20日

2026年8月20日
圣伯尔纳铎(院长圣师)纪念
福音:玛22:1-14

今天是常年期第二十周星期四。教会在今天庆祝圣伯尔纳德院长圣师的纪念日。最近出版的弥撒经书告诉我们:圣伯尔纳铎(约1090-1153)生于法国第戎附近丰坦镇一贵族家庭。一一一三年入熙笃会新兴修院,后创立明谷熙笃会院。圣伯尔纳铎乃著名神学家、讲道者及护教士,与诸王教宗书信往来甚密。其著作彰显其将行动生活与神秘默观完美结合之圣德。一八三〇年被宣布为教会圣师,誉为“最后的教父”。

今天,取自圣玛窦福音的经文给我们展现了耶稣所说天国的筵席的比喻。让我们来试着理解。

耶稣又用比喻对司祭长和民间的长老说:“天国好比一个要给自己儿子准备婚宴的国王。他派遣仆人召受邀的客人赴宴,他们却拒绝了。(参看:玛22:1-3)

我们从这个国王身上看到了天父的影子,祂喜爱祂的儿子,为祂的儿子准备好了一个婚宴。那么,祂儿子的新娘是谁呢?显然是耶路撒冷。福音中提到的仆人,指的是旧约时代,天主给以色列派遣的全体先知和民长,他们不断邀请犹太选民归向天主,共赴婚宴。那些犹太选民,虽然听到天主的召叫,可是,那些犹太选民,宁可朝拜外邦人的神,也不愿意归向天主,他们祖先的天主。

他第二次派遣别的仆人去,对他们说:你们去告诉那些被邀请的人说:筵席我已备好,我的牛犊和肥畜都已宰杀,一切都准备好了,你们来赴筵吧。”有些人无视邀请,走开了,有的去了农场,还有的去做生意。其余的抓住他的仆人,虐待他们,把他们杀了。国王大怒,派遣军队,消灭了这些凶手,烧毁他们的城市。(参看:玛22:4-7)

也许我们会认为:我们的天父,是一个没有耐心的天父,一旦遭人拒绝,就不再与人来往。但是,从上面这段经文中,我们看到的是一个极其温柔,总准备好赏赐我们各种各样的恩典。祂再次派遣自己的仆人去召叫犹太选民,好使他们能来赴祂爱子的婚宴。那些犹太选民,他们不但拒绝,而且消灭了那些蒙天主派遣,前来召叫他们的仆人。

今天,让我们效法圣伯尔纳铎的德表,慷慨回应天主对我们的召叫。现在,让我们一起向天主献上祈祷:

天主,祢使圣伯尔纳铎院长为祢殿宇满怀热忱,在祢教会内发光照耀。藉其转祷,求祢使同一圣神灼热我们,时常举止如同光明之子。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:August 20, 2026

August 20, 2026
Memorial of Saint Bernard, Abbot and Doctor of the Church
Gospel: Matthew 22:1-14

Today is Thursday of the Twentieth Week in Ordinary Time. The Church celebrates the Memorial of Saint Bernard, Abbot and Doctor of the Church. According to the recently published Roman Missal: St Bernard (c.1090-1153) was born into a noble family at Fontaines, near Dijon (France). In 1113 he joined the new monastery at Citeaux and went on to find the Cistercian house at Clairvaux. St Bernard became known as a noted theologian, preacher and controversialist, enjoying a correspondence with monarchs and popes. He managed to combine a life of action with one of mystical contemplation, as revealed in his writings. Declared a Doctor of the Church in 1830, he is known as “the last of the Fathers.”

Today, the passage from the Gospel of Matthew presents us with the parable of the kingdom of heaven spoken by Jesus. Let us now endeavor to understand it.

Jesus spoke to the chief priests and the elders of the people again in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son. He sent his servants to call those who were invited to the feast, but they refused to come.” (cf. Matt 22:1-3)

In this king we see the shadow of the Heavenly Father, who loves His Son and has prepared a wedding feast for Him. Who, then, is the bride of His Son? Clearly, it is Jerusalem. The servants mentioned in the Gospel refer to all the prophets and judges sent by God to Israel in the Old Testament. They continually invited the chosen people of Israel to return to God and come to the feast. Yet, although those chosen people heard God’s call, they preferred to worship the gods of the nation’s rather than return to the Lord, the God of their ancestors.

He sent other servants again, saying, “Tell those who are invited, ‘Behold, I have prepared my dinner, my oxen and my fat calves are killed, and everything is ready. Come to the wedding feast.'” But they paid no attention and went off, one to his own farm, another to his business. The rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. (cf. Matt 22:4-7)

We might think: Our Heavenly Father is an impatient Father who, once rejected, no longer associates with people. However, in the passage above, we see a father who is exceedingly gentle and always ready to bestow upon us all kinds of graces. He sends His servants again to call the chosen people, so that they might come to the wedding feast for His beloved Son. Yet those chosen people not only refused but also killed the servants sent by God to call them.

Today, let us imitate the virtuous example of Saint Bernard and generously respond to God’s call to us. Now, let us pray to God: O God, who made of the Abbot Saint Bernard a man consumed with zeal for your house and a light shining and burning in your Church, grant, through his intercession, that we may be on fire with the same spirit and walk always as children of light. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年8月19日

2026年8月19日
常年期第廿周星期三
或 聖若望·歐德(司鐸)(自由紀念)
福音:瑪20:1-16

今天是常年期第二十周星期三。教會在今天以自由紀念等級慶祝聖若望·歐德司鐸的紀念日。按照最近出版的彌撒經書:聖若望·歐德(1601-1680)生於法國諾曼第裡鎮。後加入巴黎奧拉托利會,於一六二五年晉鐸。繼而創立耶穌瑪利亞會(厄德會)及聖母慈悲會(救濟會)。其講道廣受信友愛戴,畢生致力推動敬禮耶穌聖心與聖母聖心。一九二五年榮列聖品。

今天,取自聖瑪竇福音的經文給我們展現了耶穌所說的一個比喻。祂借葡萄園的主人給自己招募工人的比喻教導我們。讓我們來試著反思。

我們現今所處的變幻塵世,除了血肉親情以外,還存在著雇主和雇員之間的關係。這裡講論的雇員,就是雇主從人才市場招募,或者那些因各種原因失業的,他們通過互聯網、線下招聘會、企業內部推薦,尋找那些與他們求職意向相符的職缺資訊,並通過互聯網求職平臺、或通過電子郵件、或通過書信遞送自己的簡歷,好使自己能最終進入心中想往的公司。這裡講論的雇主,就是那些發佈職缺資訊的人,他們如同耶穌給祂門徒所設比喻中的家主一樣(參看:瑪20:1-7),從人才市場招募各類人才,為能滿足生產經營的需要。

今天耶穌所論的家主,實際上是天主,祂邀請那些“照自己的形象造成的人”(參看:創1:27-28)來到自己的葡萄園中從事各項工作。那些受到邀請的人,就是那些在此變幻塵世,藉刻苦的補贖和祈禱,或在某一個時刻聽到了天主對他們的邀請的人,當他們接受此一邀請,便是慷慨地回應聖召,當他們進入葡萄園裡工作時,便是在按照他們認為正確的方式,完成天主給予他們的使命。

在此聖若望·歐德司鐸的瞻禮,讓我們一起向天主獻上祈禱:

天主,祢奇妙地揀選聖若望·歐德司鐸宣講基督莫測高深的富饒。藉著他的榜樣和教導,求祢使我們日益認識祢,並依福音的光照,忠信生活。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年8月19日

2026年8月19日
常年期第廿周星期三
或 圣若望·欧德(司铎)(自由纪念)
福音:玛20:1-16

今天是常年期第二十周星期三。教会在今天以自由纪念等级庆祝圣若望·欧德司铎的纪念日。按照最近出版的弥撒经书:圣若望·欧德(1601-1680)生于法国诺曼底里镇。后加入巴黎奥拉托利会,于一六二五年晋铎。继而创立耶稣玛利亚会(欧德会)及圣母慈悲会(救济会)。其讲道广受信友爱戴,毕生致力推动敬礼耶稣圣心与圣母圣心。一九二五年荣列圣品。

今天,取自圣玛窦福音的经文给我们展现了耶稣所说的一个比喻。祂借葡萄园的主人给自己招募工人的比喻教导我们。让我们来试着反思。

我们现今所处的变幻尘世,除了血肉亲情以外,还存在着雇主和雇员之间的关系。这里讲论的雇员,就是雇主从人才市场招募,或者那些因各种原因失业的,他们通过互联网、线下招聘会、企业内部推荐,寻找那些与他们求职意向相符的职缺信息,并通过互联网求职平台、或通过电子邮件、或通过书信递送自己的简历,好使自己能最终进入心中想往的公司。这里讲论的雇主,就是那些发布职缺信息的人,他们如同耶稣给祂门徒所设比喻中的家主一样(参看:玛20:1-7),从人才市场招募各类人才,为能满足生产经营的需要。

今天耶稣所论的家主,实际上是天主,祂邀请那些“照自己的形象造成的人”(参看:创1:27-28)来到自己的葡萄园中从事各项工作。那些受到邀请的人,就是那些在此变幻尘世,藉刻苦的补赎和祈祷,或在某一个时刻听到了天主对他们的邀请的人,当他们接受此一邀请,便是慷慨地回应圣召,当他们进入葡萄园里工作时,便是在按照他们认为正确的方式,完成天主给予他们的使命。

在此圣若望·欧德司铎的瞻礼,让我们一起向天主献上祈祷:

天主,祢奇妙地拣选圣若望·欧德司铎宣讲基督莫测高深的富饶。藉着他的榜样和教导,求祢使我们日益认识祢,并依福音的光照,忠信生活。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:August 19, 2026

August 19, 2026
Wednesday of the Twentieth Week in Ordinary Time
or Saint John Eudes, Priest (Optional Memorial)
Gospel: Matthew 20:1-16

Today is Wednesday of the Twentieth Week in Ordinary Time. The Church celebrates the Optional Memorial of Saint John Eudes, Priest. According to the recently published Roman Missal: St John Eudes (1601-1680) was born in the Norman village of Ri (France). He joined the Oratory in Paris and was ordained in 1625. He went on to found the Congregation of Jesus and Mary (Eudists) and the Sisters of Our Lady of Charity of the Refuge. A popular preacher, he promoted devotion to the Hearts of Jesus and Mary. He was canonized in 1925.

Today, the passage from the Gospel of Matthew presents us with a parable spoken by Jesus. Through the parable of the landowner hiring workers for his vineyard, He teaches us. Let us now endeavor to reflect.
The changing world in which we live is marked not only by bonds of family affection but also by relationships between employers and employees. The employees spoken of here are those hired by employers from the job market, or those who, for various reasons, are unemployed. They search for job openings matching their career aspirations via the internet, offline job fairs, or internal referrals, submitting their resumes through online platforms, email, or postal mail, hoping to finally enter their desired company. The employers spoken of here are those who post job openings; like the landowner in the parable Jesus told His disciples (cf. Matt 20:1-7), they recruit various talents from the job market to meet the needs of production and operations.

The landowner spoken of by Jesus today is God. He invites those “created in his own image” (cf. Gen 1:27-28) to engage in various tasks within His vineyard. Those who receive this invitation are those in this changing world who, through rigorous penance and prayer, or at a particular moment, hear God’s call to them. When they accept this invitation, they generously responding to their vocation. When they enter the vineyard to work, they are fulfilling the mission God has given them in the way they deem correct.

O God, who wonderfully chose the Priest Saint John Eudes to proclaim the unfathomable riches of Christ, grant us, by his example and teachings, that, growing in knowledge of you, we may live faithfully by the light of the Gospel. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年8月18日

2026年8月18日
常年期第廿周星期二
福音:瑪19:16-22

今天是常年期第二十周星期二。取自聖瑪竇福音的經文給我們展現了耶穌給門徒說的一個比喻。讓我們來理解。

在今天的彌撒福音中,我們看到一個給自己的葡萄園招募工人的葡萄園主人。耶穌說:他在清晨,在中午,在第三時辰,在第十一時辰出去招工。那麼,這個葡萄園主人是誰呢?顯然,耶穌就是那個葡萄園主人。那麼,耶穌所說的葡萄園,又是什麼呢?顯然,這葡萄園指的是天主的教會。今天,葡萄園的主人招募工人來到自己的葡萄園裡工作(參看:瑪20:1,3,5-7),這使我想到我們每個人的聖召。

我願意談一談,許多基督徒所認為的聖召,以及他們認為該得到的賞報。我們每個人,在人生的不同階段,蒙受天主的召叫,有些人自出生就領受了基督的洗禮。有些人在成年以後領受入門聖事。當我們結束此世生活,來到天主台前的時候,那些自出生就領受了入門聖事的人,他們認為:天主最先召叫的是他們,而不是那些在成年以後領受入門聖事的人,他們比他們更多承行天主的聖意,因此,如同天主不多多賞賜他們,他們就會感到不公。同樣,那些在成年以後領受入門聖事的,如果他們看到天主沒有按照祂的公道賞賜他們,他們也會感到不公。他們之所以認為天主是不公的,是因為他們所遵循的是這個世界的邏輯,這個世界的邏輯教導他們:付出的多,得到的也多。

今天,耶穌要求我們不要遵循這個世界的邏輯看待施恩的天主,而是要按照天主的世界的邏輯來看待天主。天主因愛召叫我們,祂隨心所欲,以祂自由地意志召叫我們。我們在生活中的不同階段蒙主召叫,因天主的愛而被揀選,按照祂的旨意行事。天主就會按照我們所做的一切,賜給我們賞報。因為在天主看來,我們都是祂按照自己的肖像造成的,祂總是把祂認為最好的一份賜給我們。祂決不會待我們不公。因為祂使太陽上升,光照惡人,也光照善人;賜雨給義人,也賜給不義的人。(參看:瑪5:45)

天主,祢為孝愛祢的人所準備的,是看不見的美物。我們以對祢熾熱的孝愛之心向祢懇求:使我們充滿對祢的愛,愛祢于萬有之上,好能獲得祢遠超眾人渴望的恩典。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年8月18日

2026年8月18日
常年期第廿周星期二
福音:玛19:16-22

今天是常年期第二十周星期二。取自圣玛窦福音的经文给我们展现了耶稣给门徒说的一个比喻。让我们来理解。

在今天的弥撒福音中,我们看到一个给自己的葡萄园招募工人的葡萄园主人。耶稣说:他在清晨,在中午,在第三时辰,在第十一时辰出去招工。那么,这个葡萄园主人是谁呢?显然,耶稣就是那个葡萄园主人。那么,耶稣所说的葡萄园,又是什么呢?显然,这葡萄园指的是天主的教会。今天,葡萄园的主人招募工人来到自己的葡萄园里工作(参看:玛20:1,3,5-7),这使我想到我们每个人的圣召。

我愿意谈一谈,许多基督徒所认为的圣召,以及他们认为该得到的赏报。我们每个人,在人生的不同阶段,蒙受天主的召叫,有些人自出生就领受了基督的洗礼。有些人在成年以后领受入门圣事。当我们结束此世生活,来到天主台前的时候,那些自出生就领受了入门圣事的人,他们认为:天主最先召叫的是他们,而不是那些在成年以后领受入门圣事的人,他们比他们更多承行天主的圣意,因此,如同天主不多多赏赐他们,他们就会感到不公。同样,那些在成年以后领受入门圣事的,如果他们看到天主没有按照祂的公道赏赐他们,他们也会感到不公。他们之所以认为天主是不公的,是因为他们所遵循的是这个世界的逻辑,这个世界的逻辑教导他们:付出的多,得到的也多。

今天,耶稣要求我们不要遵循这个世界的逻辑看待施恩的天主,而是要按照天主的世界的逻辑来看待天主。天主因爱召叫我们,祂随心所欲,以祂自由地意志召叫我们。我们在生活中的不同阶段蒙主召叫,因天主的爱而被拣选,按照祂的旨意行事。天主就会按照我们所做的一切,赐给我们赏报。因为在天主看来,我们都是祂按照自己的肖像造成的,祂总是把祂认为最好的一份赐给我们。祂决不会待我们不公。因为祂使太阳上升,光照恶人,也光照善人;赐雨给义人,也赐给不义的人。(参看:玛5:45)

天主,祢为孝爱祢的人所准备的,是看不见的美物。我们以对祢炽热的孝爱之心向祢恳求:使我们充满对祢的爱,爱祢于万有之上,好能获得祢远超众人渴望的恩典。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica