分类： 与主叹啡

May 22, 2026
Friday of the Seventh Week of Easter
Gospel: John 21:15-19

Today is Friday of the Seventh Week of Easter. The Gospel presents the narrative of Jesus’ final apparition to His disciples after His Resurrection.

This is a dialogue filled with profound affection between Master and disciple. Recall what Simon Peter did during the Lord’s Passion? He denied Jesus three times, saying, “I do not know Him” (cf. Lk 22:54-62). Yet, remembering all that Jesus had said to him—especially at the Last Supper: “Simon, I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren” (cf. Lk 22:31A, 32)—he was overcome with bitter remorse, for he loved Jesus deeply.

Jesus asks him three times, “Simon, son of John, do you love me more than these?” (cf. Jn 21:15A, 16A, 17A). This serves to teach Simon Peter not only to love Him and make reparation for his sins, but also to love the flock entrusted to his care, accompanying them with humility and charity.

Peter’s response—”Yes, Lord; you know that I love you” (cf. Jn 21:15B, 16B, 17B)—reminds us of the Profession of Faith we made before God and the Church when we received the Sacraments of Initiation. At that time, we professed: “We believe in God, the Father Almighty, Creator of heaven and earth… We believe in Jesus Christ, His only Son, our Lord… We believe in the Holy Spirit…” How often, when asked what we believe, can we no longer accurately recall the Creed we once proclaimed?

Today, let us renew the Profession of Faith we made before God and the whole Church. Let us imitate our Patron Saints, generously offering our lives and faithfully fulfilling the mission God has entrusted to each of us.

O God, who by the glorification of your Christ
and the light of the Holy Spirit
have unlocked for us the gates of eternity,
grant, we pray,
that, partaking of so great a gift,
our devotion may grow deeper
and our faith be strengthened.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

2026年5月21日
復活期第七周星期四 / 聖多福·麥哲倫及同伴殉道
福音：若17:20-26

今天是復活期第七周星期四。教會在今天慶祝聖多福·麥哲倫及同伴殉道的自由紀念敬禮日。取自聖若望福音的經文繼續耶穌在受難以前，祂向聖父獻上的大司祭祈禱詞。

在這段福音經文中，若望給我們提供了一個非常重要的資訊。耶穌在聖父內，聖父在耶穌內。（參看：若17:20-21）想要理解耶穌和聖父之間的關係。就要去讀創世紀。在創世紀的開端，有一段這樣的記載：在起初，天主創造了天地。大地還是混沌空虛，深淵上還是一團黑暗，天主的神在水面上運行。天主說：“有光！”就有了光。天主見光好，就將光與黑暗分開。天主稱“光”為晝，稱黑暗為“夜”。過了晚上，過了早上，這是第一天。（參看：創1:1-5）因此，從天主口中發出的話是聖言，世界因從天主口中發出的聖言而成。聖若望在他所寫的福音的開端就告訴我們：在起初已有聖言，聖言與天主同在，聖言就是天主。萬物是藉著祂而造成的，凡受造的，沒有一樣，不是由祂造成的。（參看：若1:1-3）

另一個需要注意的是：耶穌再一次提到光榮。（參看：若17:22-23）這個光榮，不是動詞，而是指聖神。我們知道，聖神是天主的生命。正如聖若望福音的開頭所寫的那樣：“在聖言內有生命，這生命是人的光。”（參看：1:4）耶穌把“光榮”賜給他們，就把天主的生命賜給他們，祂把自己的肉賜給他們作食糧，把自己的血賜給他們作飲料，而按照猶太人的習慣，血和肉指的是一個人的生命。

今天，我們每人都有機會藉著聖體聖事，領受吾主耶穌基督的生命，在感恩祭中，我們受天主聖神的啟迪，聆聽天主聖言，如果我們遵守祂的教導，就是聖父賜給耶穌的人。如果我們隨從天主聖神的指引，按照祂的聖意生活，我們就與基督結合在一起。富於仁慈的天主聖言，祂決不會把我們“留作孤兒”（參看：若14:18）祂始終陪伴在我們身邊，隨時準備好在我們有需要的時候賜給我們力量，幫助我們度過人生的每個危機。

聖父，願祢的聖神，帶著威能臨於我們，使我們充滿祂的恩典。願祂使我們的心中悅於祢，準備好承行祢的旨意。藉著祢的子，我們的主耶穌基督，祂和祂及聖神，是天主，永生永王。亞孟。

©全屬於祢 2026
Cum Approbatione Ecclesiastica

2026年5月21日
复活期第七周星期四 / 圣多福·麦哲伦及同伴殉道
福音：若17:20-26

今天是复活期第七周星期四。教会在今天庆祝圣多福·麦哲伦及同伴殉道的自由纪念敬礼日。取自圣若望福音的经文继续耶稣在受难以前，祂向圣父献上的大司祭祈祷词。

在这段福音经文中，若望给我们提供了一个非常重要的信息。耶稣在圣父内，圣父在耶稣内。（参看：若17:20-21）想要理解耶稣和圣父之间的关系。就要去读创世纪。在创世纪的开端，有一段这样的记载：在起初，天主创造了天地。大地还是混沌空虚，深渊上还是一团黑暗，天主的神在水面上运行。天主说：“有光！”就有了光。天主见光好，就将光与黑暗分开。天主称“光”为昼，称黑暗为“夜”。过了晚上，过了早上，这是第一天。（参看：创1:1-5）因此，从天主口中发出的话是圣言，世界因从天主口中发出的圣言而成。圣若望在他所写的福音的开端就告诉我们：在起初已有圣言，圣言与天主同在，圣言就是天主。万物是藉着祂而造成的，凡受造的，没有一样，不是由祂造成的。（参看：若1:1-3）

另一个需要注意的是：耶稣再一次提到光荣。（参看：若17:22-23）这个光荣，不是动词，而是指圣神。我们知道，圣神是天主的生命。正如圣若望福音的开头所写的那样：“在圣言内有生命，这生命是人的光。”（参看：1:4）耶稣把“光荣”赐给他们，就把天主的生命赐给他们，祂把自己的肉赐给他们作食粮，把自己的血赐给他们作饮料，而按照犹太人的习惯，血和肉指的是一个人的生命。

今天，我们每人都有机会藉着圣体圣事，领受吾主耶稣基督的生命，在感恩祭中，我们受天主圣神的启迪，聆听天主圣言，如果我们遵守祂的教导，就是圣父赐给耶稣的人。如果我们随从天主圣神的指引，按照祂的圣意生活，我们就与基督结合在一起。富于仁慈的天主圣言，祂决不会把我们“留作孤儿”（参看：若14:18）祂始终陪伴在我们身边，随时准备好在我们有需要的时候赐给我们力量，帮助我们度过人生的每个危机。

圣父，愿祢的圣神，带着威能临于我们，使我们充满祂的恩典。愿祂使我们的心中悦于祢，准备好承行祢的旨意。藉着祢的子，我们的主耶稣基督，祂和祂及圣神，是天主，永生永王。亚孟。

©全属于祢 2026
Cum Approbatione Ecclesiastica

May 21, 2026
Thursday of the Seventh Week of Easter / St. Theodore of Magellan and Companions, Martyrs
Gospel: John 17:20-26

Today is Thursday of the Seventh Week of Easter. The Church celebrates a Memorial of St. Theodore of Magellan and his Companion Martyrs. The passage from the Gospel of John continues Jesus’ High Priestly Prayer offered to the Father before His Passion.

In this Gospel passage, John provides us with a most essential truth: Jesus is in the Father, and the Father is in Jesus (cf. Jn 17:20-21). To understand the relationship between Jesus and the Father, we must turn to Genesis. At the very beginning of creation, it is written: “In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters. And God said, ‘Let there be light’; and there was light. And God saw that the light was good, and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day” (cf. Gen 1:1-5). Thus, the Word proceeding from the mouth of God is the Logos, through whom the world was created. St. John tells us at the outset of his Gospel: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made” (cf. Jn 1:1-3).

Another point of note is that Jesus mentions “glory” once more (cf. Jn 17:22-23). This “glory” is not merely a verb but refers to the Holy Spirit. We know that the Holy Spirit is the Life of God. As written at the beginning of John’s Gospel: “In him was life, and the life was the light of men” (cf. Jn 1:4). By giving them “glory,” Jesus bestows upon them the very Life of God. He gives His flesh as food and His blood as drink—and according to Jewish custom, blood and flesh signify a person’s life.

Today, each of us has the opportunity to receive the Life of Our Lord Jesus Christ through the Eucharist. In the Sacred Liturgy, enlightened by the Holy Spirit and listening to the Word of God, if we keep His commandments, we are those whom the Father has given to Jesus. If we follow the guidance of the Holy Spirit and live according to His will, we are united to Christ. The Word of the Lord, rich in mercy, will never leave us “orphans” (cf. Jn 14:18). He remains ever at our side, ready to grant us strength whenever we are in need, helping us through every crisis of life.

May your Spirit, O Lord, we pray,
imbue us powerfully with spiritual gifts,
that he may give us a mind pleasing to you
and graciously conform us to your will.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

2026年5月20日
復活期第七周星期三
福音：若17:11B-19

今天是復活期第七周星期三。取自聖若望福音的經文給我們展示的是耶穌在受難以前，祂向聖父獻上的祈禱。事實上，在昨天，我們已經讀過這篇大司祭祈禱文的第一部分。今天是第二部分。

哪些是聖父賜給耶穌的人呢？就是那些願意聆聽天主聖言，受天主聖神的啟迪，領受基督的洗禮和聖神的傅油的人。聖父從世上揀選了他們，使他們自離開母胎的時候，就體驗了祂所創造的一切美善，富於仁慈的天父，亦賜給他們聖善的牧者，以及如雲的諸聖，就是那些侍立在天主台前的可信證人，鼓勵他們勇敢追隨基督，領受基督的聖洗和天主聖神賜下的喜樂之油，與基督結合在一起。保祿論這樣的結合時，是這樣說的：我們藉著洗禮，已歸於死亡，已與基督同葬，為的是基督怎樣藉著父的光榮，從死者中復活，我們也要怎樣在新生活中生活。（參看：羅6:3-4）

今天，吾主基督繼續臨在於我們中間。如果我們來到聖堂，以信德的眼光觀看懸有耶穌聖屍的十字架，就會發現：耶穌真實臨在於我們中間，耶穌藉著塑像的形態，臨在於我們中間。如果我們以堅強的信德參與彌撒，在彌撒中，我們會聽到讀經員向我們宣讀聖經，我們的神父會給我們解釋福音，如果我們開啟信德的耳朵去聆聽，就會發現：耶穌臨在於我們中間，祂以我們能感知的方式，臨在於我們中間，充滿我們的五內；當我們以信德的眼光來到祭台前，我們會發現：在聖體龕內，在領受聖體聖血的時候，我們的主耶穌基督就以餅和酒形象，臨在於我們中間，當我們領受了祂的聖體聖血，祂就真實來到我們的心中，充滿我們的五內；當我們閉上可朽壞的眼睛，用信德的眼光觀看，就會發現，耶穌臨在於我們中間。祂與我們的心交談。

我們即將結束復活期，回歸到常年期。現在，讓我們一起向天主獻上祈禱：

仁慈的天主，求祢恩賜祢的教會，因聖神團聚，全心全意事奉祢，以純潔的意向，共融合一。藉著祢的子，我們的主耶穌基督，祢和祂及聖神，是天主，永生永王。亞孟。

©全屬於祢 2026
Cum Approbatione Ecclesiastica

2026年5月20日
复活期第七周星期三
福音：若17:11B-19

今天是复活期第七周星期三。取自圣若望福音的经文给我们展示的是耶稣在受难以前，祂向圣父献上的祈祷。事实上，在昨天，我们已经读过这篇大司祭祈祷文的第一部分。今天是第二部分。

哪些是圣父赐给耶稣的人呢？就是那些愿意聆听天主圣言，受天主圣神的启迪，领受基督的洗礼和圣神的傅油的人。圣父从世上拣选了他们，使他们自离开母胎的时候，就体验了祂所创造的一切美善，富于仁慈的天父，亦赐给他们圣善的牧者，以及如云的诸圣，就是那些侍立在天主台前的可信证人，鼓励他们勇敢追随基督，领受基督的圣洗和天主圣神赐下的喜乐之油，与基督结合在一起。保禄论这样的结合时，是这样说的：我们藉着洗礼，已归于死亡，已与基督同葬，为的是基督怎样藉着父的光荣，从死者中复活，我们也要怎样在新生活中生活。（参看：罗6:3-4）

今天，吾主基督继续临在于我们中间。如果我们来到圣堂，以信德的眼光观看悬有耶稣圣尸的十字架，就会发现：耶稣真实临在于我们中间，耶稣藉着塑像的形态，临在于我们中间。如果我们以坚强的信德参与弥撒，在弥撒中，我们会听到读经员向我们宣读圣经，我们的神父会给我们解释福音，如果我们开启信德的耳朵去聆听，就会发现：耶稣临在于我们中间，祂以我们能感知的方式，临在于我们中间，充满我们的五内；当我们以信德的眼光来到祭台前，我们会发现：在圣体龛内，在领受圣体圣血的时候，我们的主耶稣基督就以饼和酒形象，临在于我们中间，当我们领受了祂的圣体圣血，祂就真实来到我们的心中，充满我们的五内；当我们闭上可朽坏的眼睛，用信德的眼光观看，就会发现，耶稣临在于我们中间。祂与我们的心交谈。

我们即将结束复活期，回归到常年期。现在，让我们一起向天主献上祈祷：

仁慈的天主，求祢恩赐祢的教会，因圣神团聚，全心全意事奉祢，以纯洁的意向，共融合一。藉着祢的子，我们的主耶稣基督，祢和祂及圣神，是天主，永生永王。亚孟。

©全属于祢 2026
Cum Approbatione Ecclesiastica

May 20, 2026
Wednesday of the Seventh Week of Easter
Gospel: John 17:11b-19

Today is Wednesday of the Seventh Week of Easter. The passage from the Gospel according to Saint John presents us with Jesus’ prayer to the Father before His Passion. In fact, yesterday we read the first part of this High Priestly Prayer; today we continue with the second part.

Who are those whom the Father has given to Jesus? They are those who are willing to listen to the Word of God, who are enlightened by the Holy Spirit, and who have received the anointing of Baptism and the Chrism of Christ. The Father chose them from the world, so that from the moment they left their mother’s womb, they might experience every good gift of His creation. Our merciful heavenly Father also grants them holy shepherds and a cloud of witnesses—those saints who stand before the throne of God—to encourage them to follow Christ courageously, to receive His Baptism, and to be filled with the oil of gladness poured out by the Holy Spirit, thus uniting themselves to Christ. Speaking of this union, Saint Paul says: “We were indeed buried with Him through Baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.”(cf. Rom 6:3-4)

Today, the Lord Christ remains truly present among us. If we come to the church and gaze upon the Crucifix with the eyes of faith, we will perceive that Jesus is truly here, present in the image of the sculpture. If we participate in Holy Mass with firm faith, we hear the Lector proclaim the Scriptures, and our Priest expounds the Gospel. If we open the ears of our faith to listen, we will find that Jesus is present among us; He is present in a perceptible manner, filling our inmost being. When we approach the altar with the eyes of faith, we see that in the Tabernacle, and in the reception of the Most Holy Eucharist, our Lord Jesus Christ is present under the appearances of bread and wine. When we receive His Body and Blood, He truly enters our hearts and fills our souls. When we close our corruptible eyes and look with the eyes of faith, we discover that Jesus is present among us, conversing with our hearts.

As we prepare to conclude the Easter Season and return to Ordinary Time, let us now offer our prayers to God:

Graciously grant to your Church, O merciful God,
that, gathered by the Holy Spirit,
she may be devoted to you with all her heart
and united in purity of intent.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

2026年5月19日
復活期第七周星期二
福音：若17:1-11A

今天是復活期第七周星期二。教會再一次要求我們重溫耶穌在受難以前，祂向天父獻上的一篇祈禱文。因為這篇福音，我們已在本年復活期第七主日讀過。現在，我願意再一次提供一些反思。

首先，耶穌提到的光榮（參看：若17:1-2,5）具有兩層含義。第一層意思是：耶穌求天父光榮祂，好使祂能戰勝死亡，從死者中復活，使世人看到祂光耀的天主性。第二層意思，也就是耶穌所說世界開始之前就與聖父同在的光榮的意思，這個光榮，指的是在天主創世之初，就在海面上運行的神，就是祂和聖父所共發的聖神。

其次，耶穌提到時刻（參看：若17:1,7,11）具有兩層含義。第一層意思是指的是祂被捕的時候。正如瑪竇福音記載的那樣，猶達斯出賣了耶穌，帶領司祭長和民間的長老派給他的人來到革責瑪尼山園逮捕耶穌的時候，宗徒都四散逃跑了。（參看：瑪26:47-56）另一層意思就是祂要離開這個世界的時候，正如我們在前幾天慶祝耶穌升天的時候所默想的那樣。

最後，耶穌提到基督徒與世界的關係（參看：若17:9,11A）基督徒因著聖神的啟迪，領受基督的洗禮，與基督結合，更因領受天主聖神的傅油，成為了天主的兒女。聖父從世上揀選了他們，使他們自離開母胎的時候，就體驗了祂所創造的一切美善，當他們成為天主的兒女以後，雖然，他們仍然生活在這個世界，但是，他們已經進入天主的世界。如果他們真正接受，真正明白耶穌與天父的關係，真正相信是天父派遣了聖子，真正接納天主聖父因天主聖子之名派遣來的護慰者，那時候，他們才真正成了屬於天主的人。

我們即將迎來五旬節主日，現在，讓我們一起向天主獻上祈禱：

全能仁慈的天主，求祢使聖神親近我們，仁慈住在我們內，使我們成為祂光榮的完美聖殿。藉著祢的子，我們的主耶穌基督，祢和祂及聖神，是天主，永生永王。亞孟。

©全屬於祢 2026
Cum Approbatione Ecclesiastica

2026年5月19日
复活期第七周星期二
福音：若17:1-11A

今天是复活期第七周星期二。教会再一次要求我们重温耶稣在受难以前，祂向天父献上的一篇祈祷文。因为这篇福音，我们已在本年复活期第七主日读过。现在，我愿意再一次提供一些反思。

首先，耶稣提到的光荣（参看：若17:1-2,5）具有两层含义。第一层意思是：耶稣求天父光荣祂，好使祂能战胜死亡，从死者中复活，使世人看到祂光耀的天主性。第二层意思，也就是耶稣所说世界开始之前就与圣父同在的光荣的意思，这个光荣，指的是在天主创世之初，就在海面上运行的神，就是祂和圣父所共发的圣神。

其次，耶稣提到时刻（参看：若17:1,7,11）具有两层含义。第一层意思是指的是祂被捕的时候。正如玛窦福音记载的那样，犹达斯出卖了耶稣，带领司祭长和民间的长老派给他的人来到革责玛尼山园逮捕耶稣的时候，宗徒都四散逃跑了。（参看：玛26:47-56）另一层意思就是祂要离开这个世界的时候，正如我们在前几天庆祝耶稣升天的时候所默想的那样。

最后，耶稣提到基督徒与世界的关系（参看：若17:9,11A）基督徒因着圣神的启迪，领受基督的洗礼，与基督结合，更因领受天主圣神的傅油，成为了天主的儿女。圣父从世上拣选了他们，使他们自离开母胎的时候，就体验了祂所创造的一切美善，当他们成为天主的儿女以后，虽然，他们仍然生活在这个世界，但是，他们已经进入天主的世界。如果他们真正接受，真正明白耶稣与天父的关系，真正相信是天父派遣了圣子，真正接纳天主圣父因天主圣子之名派遣来的护慰者，那时候，他们才真正成了属于天主的人。

我们即将迎来五旬节主日，现在，让我们一起向天主献上祈祷：

全能仁慈的天主，求祢使圣神亲近我们，仁慈住在我们内，使我们成为祂光荣的完美圣殿。藉着祢的子，我们的主耶稣基督，祢和祂及圣神，是天主，永生永王。亚孟。

©全属于祢 2026
Cum Approbatione Ecclesiastica

May 19, 2026
Tuesday of the Seventh Week of Easter
Gospel: John 17:1–11a

Today is Tuesday of the Seventh Week of Easter. Once again, the Church invites us to revisit the prayer that Jesus offered to the Father before His Passion. Since this Gospel passage was already proclaimed on the Seventh Sunday of Easter this year, I would like to offer some further reflections.

First, the “glory” mentioned by Jesus (cf. John 17:1–2, 5) carries a twofold meaning. The first refers to Jesus asking the Father to glorify Him so that He may conquer death and rise from the dead, revealing to the world the radiance of His divine nature. The second meaning points to the glory that existed with the Father before the world began is the Spirit who hovered over the waters at creation, the Holy Spirit whom the Father and the Son eternally breathe forth.

Second, the “hour” spoken of by Jesus (cf. John 17:1, 7, 11) also holds two senses. The first is the hour of His arrest, as recorded in Matthew’s Gospel, when Judas betrayed Jesus and led the chief priests and elders with their men to seize Him in Gethsemane, and the disciples fled (cf. Matthew 26:47–56). The other sense is the hour of His departure from this world, as we meditated upon during the recent celebration of the Ascension.

Finally, Jesus speaks of the relationship between Christians and the world (cf. John 17:9, 11a). Through the enlightenment of the Holy Spirit, received in Baptism and united to Christ, and sealed with the anointing of the Holy Spirit, Christians become children of God. The Father has chosen them from the world; from the moment they left their mother’s womb, they have experienced the goodness of His creation. Yet now, as children of God, though they still live in this world, they have entered into the world of God. Only when they truly accept and understand the relationship between Jesus and the Father, believe firmly that the Father sent the Son, and welcome the Paraclete whom the Father sends in the name of the Son—only then do they fully belong to God.

As we approach the Solemnity of Pentecost, let us pray together:

Grant, we pray, almighty and merciful God,
that the Holy Spirit, coming near
and dwelling graciously within us,
may make of us a perfect temple of his glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica