与主叹啡:2026年10月17日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月17日
安提约基的圣依纳爵
福音:路12:8-12

今天是常年期第廿八周星期六,教会在今天庆祝安提约基的圣依纳爵殉道的纪念日。按照最近出版的罗马殉道圣人录:圣依纳爵(约公元107年殉道)继圣伯多禄之后任安提约基雅主教,在图拉真皇帝迫害期间,于罗马被抛给野兽(可能在斗兽场)。在被押往罗马的途中,他写了七封书信,清晰地描绘了基督诞生约一个世纪后的基督信仰与实践。他的名字见于《罗马感恩经》中。

今天,取自圣路加福音的经文继续给我们讲述耶稣在祂最后一次走向耶路撒冷的途中,祂给自己门徒的教导。让我们来理解。

在许多影视作品中,我们时常会看到作证的场景。比如:当某一位政府官员,在就职之前,需要进行宣誓;又如:当证人出现在法庭之上时,也进行宣誓,为证明自己所陈述的一切,都是真实且可信的。但这一切,都是基于自己对事物的认识,并按人所制定的法律进行的。
事实上,为我们这些藉着领受基督的洗礼,归于基督的人,我们也曾与那些生自血肉的人一样,在天主和整个教会面前宣认了我们的信仰。每一年,在复活节前夜,我们偕同那些即将领洗的弟兄姐妹,宣认我们的信仰:我们为了度天主子女自由的生活,弃绝罪恶;相信全能的天主圣父创造了天地;相信我们的主耶稣基督,天主的独生子,由童贞玛利亚诞生,受苦受难,死而复活,现今在天上享受光荣;我们相信圣神,圣而公教会,诸圣的相通,罪过的赦免,肉身的复活和永生。我们也与他们中的成年人一样,在领受了基督的洗礼以后,立即领受了圣神,成为天主的儿女,得以与基督一样,同为天主恩许的承继者。

亲爱的主内!我们既已藉着水和圣神,在基督内重获新生。我们的言行举止又是如何的呢?我们在生活中,又是如何做的呢?倘若我们按照救主的训示,又承受祂的教导,如同今日庆祝的光荣的殉道者 —— 圣依纳爵∙安提约基主教,慷慨地奉献自己的一生,勇敢地在世人面前宣认自己的信仰,我们便因我们在众人面前勇敢宣认的信仰,得到人子的认可(参看:路12:8-9),好因此一信仰宣认,得到殉道的荣冠;几时我们的思言行为,完全符合基督的教导,我们便不再感到恐惧,因为在那时,我们不再为自己而活,而是在基督内生活,当我们在人前为基督作证时,圣神定会亲自“扶助我们的软弱,以无可言喻的叹息,代我们向天父转求”(参看:罗8:25-26)此一圣神,便是耶稣基督在受难以前,祂给自己门徒所说:“当那一位真理之神来到时,祂要把你们引入一切真理,不凭自己讲论,只把祂所听到的讲出来,并未来的事传给你们。”(参看:若16:13)的那一位。几时我们随从天主圣神的引导,并赖祂的扶助,去致死出自肉性的妄动,我们必能生活(参看:罗8:13)我们的思言行为,必能在圣神的引导下,达至完美,成为一个名副其实的基督信徒,时常怀有对永生幸福的渴望,时时善度每日的生活,到那一日来临时,能偕同天朝诸圣一道,在天主面前,永久称扬和歌颂上主的名,直到永远。

今天,安提约基的圣依纳爵的纪念日。让我们偕同这位光荣的殉道者,一起向天主献上祈祷:

全能永生的天主,祢以诸圣殉道的信德宣认,妆点祢教会的神圣奥体。求祢俯听我们的祈求:今天,我们纪念安提约基的圣依纳爵,他因自己所受的苦难,得享永远的光荣。求祢使这同样的光荣,成为我们永久的庇佑。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 17, 2026

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

October 17, 2026
Memorial of Saint Ignatius of Antioch
Gospel: Lk 12:8–12

Today is Saturday of the Twenty-eighth Week in Ordinary Time. The Church today celebrates the Memorial of the martyrdom of Saint Ignatius of Antioch. According to the recently published Roman Martyrology: Saint Ignatius (martyred c. AD 107) succeeded Saint Peter as Bishop of Antioch, and during the persecution of Emperor Trajan, was thrown to wild beasts in Rome (possibly at the Colosseum). On his way to Rome, he wrote seven epistles, which clearly depict the Christian faith and practice about a century after Christ’s birth. His name is mentioned in the Roman Canon.

Today, the Scripture passage from the Holy Gospel according to Saint Luke continues to present to us the teaching that Jesus gave to His disciples on His final journey to Jerusalem. Let us understand.

In many films and television works, we often see scenes of giving testimony. For example: when a government official, before taking office, needs to take an oath; or when a witness appears in court, he also takes an oath, to prove that everything he states is true and credible. But all this is based on one’s own understanding of things and is conducted according to human-made laws.

In fact, for us who have been baptized into Christ and belong to Christ, we too, like those born of flesh and blood, once professed our faith before God and the whole Church. Every year, on Easter Vigil, we join with those brothers and sisters about to be baptized to profess our faith: that in order to live the free life of children of God, we renounce sin; we believe in Almighty God the Father, Creator of heaven and earth; we believe in our Lord Jesus Christ, the only-begotten Son of God, born of the Virgin Mary, suffered, died, and rose again, and now enjoys glory in heaven; we believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Like the adults among them, after receiving the Baptism of Christ, we immediately received the Holy Spirit, becoming children of God, and together with Christ, heirs of God’s promise.

Dear brothers and sisters in the Lord! Since we have been reborn in Christ through water and the Holy Spirit, how is our conduct? How do we live in daily life? If we follow the instructions of the Savior and accept His teaching, and like the glorious martyr we celebrate today—Saint Ignatius, Bishop of Antioch—generously dedicate our whole life and bravely profess our faith before the world, then because of the faith we boldly profess before others, we will be acknowledged by the Son of Man (cf. Lk 12:8–9), and thus through this profession of faith, receive the crown of martyrdom. Whenever our thoughts, words, and deeds fully conform to Christ’s teaching, we will no longer feel fear, because then we no longer live for ourselves, but live in Christ. When we bear witness to Christ before others, the Holy Spirit will certainly “help us in our weakness, interceding for us with sighs too deep for words” (cf. Rom 8:25–26). This Holy Spirit is the one of whom Jesus Christ, before His passion, said to His disciples: “When the Spirit of truth comes, he will guide you into all truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come” (cf. Jn 16:13). Whenever we follow the guidance of the Holy Spirit of God and rely on His help to put to death the impulses of the flesh, we shall live (cf. Rom 8:13). Our thoughts, words, and deeds, under the guidance of the Holy Spirit, will reach perfection, becoming true disciples of Christ, always cherishing the desire for eternal happiness, making good use of each day’s life, so that when that day comes, we may together with the heavenly saints praise and glorify the name of the Lord in the presence of God, forever and ever.
Today is the Memorial of Saint Ignatius of Antioch. Let us, together with this glorious martyr, offer our prayer to God:

Almighty ever-living God,
who adorn the sacred body of your Church
with the confessions of holy Martyrs,
grant, we pray,
that, just as the glorious passion of Saint Ignatius of Antioch,
which we celebrate today,
brought him eternal splendor,
so it may be for us unending protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年10月16日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月16日
常年期廿八周星期五
或 聖赫德維(貞女)自由紀念
或 聖瑪加利大·瑪利亞·亞拉高(自由紀念)
福音:路12:1-7

今天是常年期第廿八周星期五,教會在今天慶祝兩位聖人的自由紀念。讓我們來認識一下這兩位元聖人:

聖赫德維(約1174–1243年)生於德國安代赫斯的一個王族家庭;事實上,她的侄女是匈牙利的聖依撒伯爾。十二歲時,她嫁給了「長鬍子」亨利——後者後來繼承為波蘭公爵——並為他生育了七個孩子(包括虔誠信者亨利和卷毛康拉德)。她度著虔誠的生活,關懷窮苦和患病的人,並在守寡後,退隱至她所創辦的熙篤會特雷布尼茨隱修院。

聖瑪加利大·瑪利亞·亞拉高(1647–1690年)生於法國勃艮第的韋爾沃,並加入了帕賴勒莫尼亞的聖母往見會。她領受了關於耶穌聖心的神秘啟示,並在她的耶穌會聽告解神師、聖高隆汴(St Claude de la Colombiere)的協助下,將這敬禮傳遍世界各地。她于1920年榮列聖品。

今天,取自聖路加福音的經文繼續給我們講述耶穌在祂最後一次走向耶路撒冷的途中,祂給自己門徒的教導。讓我們來理解。

首先,聖路加告訴我們:那時候:許多人擠在一起,以致他們相互踐踏。耶穌開始說話,祂先對自己的門徒說:“你們要留意法利賽人的酵母,也就是他們的虛偽。沒有隱密的事情不會被揭露,也沒有秘密不會被知道。因此,你們在暗處說的,要在明處被人聽到,你們在門後低聲說的話,要在屋頂上宣揚。(參看:路12:1-3)

生活中,我們經常能看到酵母。酵母是一種催發劑。通常會被拿來生產酒類,烘焙麵包,並被當作清潔劑來使用。因此,它具有溝通性和互動性,能很好地把各種細胞組成和增發。

今天,耶穌要求我們留意法利賽人的酵母,是因為法利賽人經常用他們的惡表影響那時候的天主子民,那些信德軟弱的天主子民,在他們的影響下,也變得表面虔誠,內心卻充滿詭詐和虛偽。今天,在我們中間,也有許多類似於法利賽人的主內弟兄姐妹,從表面上來看,他們很虔誠,他們花費更多時間,用來服務教會。在本堂神父眼中,他們是熱心教友,他們的口中毫無詭詐,他們的言行完全符合耶穌的教導,甚至他們比本堂神父更關心堂區的事務。本堂神父不在的時候,他們就會竊竊私議,甚至會形成小團體,生活在自己的圈子裡,以致他們很少走出去宣講福音。這恰恰就是聖若望所說那些喜愛黑暗的人。若望說:“他們愛黑暗甚于光明,他們的行為是邪惡的。凡作惡的,都憎惡光明,也不來就光明,怕自己的行為彰顯出來。”(參看:若3:19-20)

在這段福音中,耶穌也要求我們留意那殺害肉身,有權柄把人投到地獄的那位(參看:路12:4-7)顯然,他們就是那些能毀掉我們的肉身,使我們墮入地獄的魔鬼,就是那引誘我們背離耶穌所說的天主的世界的,屬於這個正在消逝的世界的世俗觀,就是那會使我們信德的眼睛失明的身體。面對這一切的時候,或許在起初,我們會很害怕,甚至手足無措。可是,如果我們效法聖赫德維、聖瑪加利大·瑪利亞·亞拉高,並效法我們每個人的主保聖人,依靠天主聖神,順從天主聖神,我們就能找到戰勝這一切的方法和途徑。因為我們知道:耶穌的福音所到之處,魔鬼和一切與祂相對的勢力絕站立不住。

上主,我們懇求祢,願祢的恩寵常引導我們前行,又常護佑我們,使我們恒心致力於善工。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月16日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月16日
常年期廿八周星期五
或 圣赫德维(贞女)自由纪念
或 圣玛加利大·玛利亚·亚拉高(自由纪念)
福音:路12:1-7

今天是常年期第廿八周星期五,教会在今天庆祝两位圣人的自由纪念。让我们来认识一下这两位圣人:

圣赫德维(约1174–1243年)生于德国安代赫斯的一个王族家庭;事实上,她的侄女是匈牙利的圣依撒伯尔。十二岁时,她嫁给了「长胡子」亨利——后者后来继承为波兰公爵——并为他生育了七个孩子(包括虔诚信者亨利和卷毛康拉德)。她度着虔诚的生活,关怀穷苦和患病的人,并在守寡后,退隐至她所创办的熙笃会特雷布尼茨隐修院。

圣玛加利大·玛利亚·亚拉高(1647–1690年)生于法国勃艮第的韦尔沃,并加入了帕赖勒莫尼亚的圣母往见会。她领受了关于耶稣圣心的神秘启示,并在她的耶稣会听告解神师、圣高隆汴(St Claude de la Colombiere)的协助下,将这敬礼传遍世界各地。她于1920年荣列圣品。

今天,取自圣路加福音的经文继续给我们讲述耶稣在祂最后一次走向耶路撒冷的途中,祂给自己门徒的教导。让我们来理解。

首先,圣路加告诉我们:那时候:许多人挤在一起,以致他们相互践踏。耶稣开始说话,祂先对自己的门徒说:“你们要留意法利赛人的酵母,也就是他们的虚伪。没有隐密的事情不会被揭露,也没有秘密不会被知道。因此,你们在暗处说的,要在明处被人听到,你们在门后低声说的话,要在屋顶上宣扬。(参看:路12:1-3)

生活中,我们经常能看到酵母。酵母是一种催发剂。通常会被拿来生产酒类,烘焙面包,并被当作清洁剂来使用。因此,它具有沟通性和互动性,能很好地把各种细胞组成和增发。

今天,耶稣要求我们留意法利赛人的酵母,是因为法利赛人经常用他们的恶表影响那时候的天主子民,那些信德软弱的天主子民,在他们的影响下,也变得表面虔诚,内心却充满诡诈和虚伪。今天,在我们中间,也有许多类似于法利赛人的主内弟兄姐妹,从表面上来看,他们很虔诚,他们花费更多时间,用来服务教会。在本堂神父眼中,他们是热心教友,他们的口中毫无诡诈,他们的言行完全符合耶稣的教导,甚至他们比本堂神父更关心堂区的事务。本堂神父不在的时候,他们就会窃窃私议,甚至会形成小团体,生活在自己的圈子里,以致他们很少走出去宣讲福音。这恰恰就是圣若望所说那些喜爱黑暗的人。若望说:“他们爱黑暗甚于光明,他们的行为是邪恶的。凡作恶的,都憎恶光明,也不来就光明,怕自己的行为彰显出来。”(参看:若3:19-20)

在这段福音中,耶稣也要求我们留意那杀害肉身,有权柄把人投到地狱的那位(参看:路12:4-7)显然,他们就是那些能毁掉我们的肉身,使我们堕入地狱的魔鬼,就是那引诱我们背离耶稣所说的天主的世界的,属于这个正在消逝的世界的世俗观,就是那会使我们信德的眼睛失明的身体。面对这一切的时候,或许在起初,我们会很害怕,甚至手足无措。可是,如果我们效法圣赫德维、圣玛加利大·玛利亚·亚拉高,并效法我们每个人的主保圣人,依靠天主圣神,顺从天主圣神,我们就能找到战胜这一切的方法和途径。因为我们知道:耶稣的福音所到之处,魔鬼和一切与祂相对的势力绝站立不住。

上主,我们恳求祢,愿祢的恩宠常引导我们前行,又常护佑我们,使我们恒心致力于善工。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 16, 2026

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

October 16, 2026
Friday of the Twenty-eighth Week in Ordinary Time
or Optional Memorial of Saint Hedwig, Virgin
or Optional Memorial of Saint Margaret Mary Alacoque
Gospel: Lk 12:1–7

Today is Friday of the Twenty-eighth Week in Ordinary Time. The Church today celebrates the Optional Memorial of two saints. Let us get to know these two saints:

St. Hedwig (c. 1174–1243) was born into a princely family at Andechs in Germany; indeed, her niece was St. Elizabeth of Hungary. At the age of twelve, she married Henry the Bearded, who later succeeded as Duke of Poland, and bore him seven children (including Henry the Pious and Conrad the Curly). She led a life of piety, caring for the poor and the sick, and after her widowhood, retired to the Cistercian monastery of Trebnitz, which she had founded.

St. Margaret Mary Alacoque (1647–1690) was born at Verosvres in Burgundy, France, and joined the Order of the Visitation at Paray-le-Monial. She received mystical revelations concerning the Sacred Heart of Jesus and, with the help of her Jesuit confessor, St. Claude de la Colombière, spread this devotion throughout the world. She was canonized in 1920.

Today, the passage from the Holy Gospel according to Saint Luke continues to present Jesus’ teaching to His disciples on His final journey to Jerusalem. Let us understand.

First, Saint Luke tells us: At that time, a crowd of many thousands had gathered, so that they were trampling on one another. Jesus began to speak, first saying to His disciples, “Beware of the yeast of the Pharisees, which is hypocrisy. Nothing is concealed that will not be revealed, nor secret that will not be known. Therefore, whatever you have said in the dark shall be heard in the light, and what you have whispered behind closed doors shall be proclaimed upon the housetops.” (cf. Lk 12:1–3)

In daily life, we often see yeast. Yeast is a kind of leavening agent. It is usually used in producing wine, baking bread, and even as a cleaning agent. Therefore, it has a communicative and interactive quality, able to blend and multiply various cells effectively.

Today, Jesus asks us to beware of the yeast of the Pharisees because the Pharisees often used their bad example to influence the people of God at that time. Those with weak faith, under their influence, also became outwardly pious but inwardly full of deceit and hypocrisy. Today, among us, there are also many brothers and sisters in the Lord who resemble the Pharisees. On the surface, they appear very devout, spending much time in service to the Church. In the eyes of the parish priest, they are zealous faithful; no deceit is found in their speech, and their words and deeds fully conform to the teachings of Jesus. They even care more about parish affairs than the parish priest himself. Yet when the parish priest is not around, they whisper among themselves, even forming cliques and living within their own circles, so that they rarely go out to proclaim the Gospel. This is precisely what Saint John describes as those who love darkness. John says, “They loved darkness more than light, for their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.” (cf. Jn 3:19–20)

In this Gospel passage, Jesus also asks us to beware of the one who kills the body and has authority to cast a person into hell (cf. Lk 12:4–7). Clearly, this refers to the devil, who can destroy our bodies and cause us to fall into hell; it also refers to the worldly mindset of this passing age, which tempts us to turn away from the kingdom of God that Jesus spoke of, and to the body itself, which can blind the eyes of our faith. When faced with all this, at first we may be very afraid, even at a loss. But if we imitate St. Hedwig, St. Margaret Mary Alacoque, and the patron saints of each of us, relying on the Holy Spirit and obeying the Holy Spirit, we will find the way and means to overcome all this. For we know that wherever the Gospel of Jesus reaches, the devil and all forces opposed to Him cannot stand.

May your grace, O Lord, we pray,
at all times go before us and follow after
and make us always determined
to carry out good work.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

關於為教宗良十四世祈禱的牧靈建議

關於為教宗良十四世祈禱的牧靈建議

Prot. 9/2026


敬愛的各位神長:


羅馬當地時間 2026年10月11日 13時12分,梵蒂岡新聞網發佈了教宗良十四世於10月11日主日在三鐘經祈禱活動結束之際宣佈,他必須動手術切除一個肺結節。面對聚集在聖伯多祿廣場的人潮,教宗解釋道:”最近,在幾項檢查中,醫生在我的肺部找到一個結節。它被分辨出處於非常初步階段且定位很明確。”的相關資訊。消息發佈後,本會收到部分教區的神長和弟兄姐妹的來信詢問如何為教宗祈禱。經過長時間祈禱以後,本會給出如下牧靈建議,供各位神長參考。

壹:教區、修會(院)層面
各教區的主教,各修會(院)的長上,可以根據本地牧靈的實際情況,在每日舉行的彌撒中,加入為教宗良十四世的健康祈禱的意向。

貳:堂區層面
各堂區的主任司鐸,可以根據本堂區的實際情況,邀請本堂信友在彌撒結束後,為教宗良十四世奉獻一份玫瑰經,祈求榮福童貞聖母瑪利亞的助佑,也可以按照羅馬禮儀通用日曆的規定,採用為各種需要舉行彌撒提供的經文,舉行為病患彌撒。

三:信友層面
各位主內的弟兄姐妹,可以根據本教區主教制定的牧靈指引,頌念經過本教區主教批准的經文,也可以按照自己的習慣,為教宗奉獻玫瑰經,慈悲串經,或使用本會建議頌念的如下經文:

仁慈的父,
祢按照祢的聖意,
揀選羅伯特·方濟各·普雷沃斯特,
成為祢聖子在世的唯一代表。
他遵從護慰者聖神的啟迪,
成為聖伯多祿宗徒的唯一繼承人,
以「良十四世」為名號,
繼續牧養祢聖子的羊群。
如今,我們將他的健康託付給祢,
求祢照祢的仁慈與愛,
賜給醫護人員智慧與力量,
使他們能以其精湛的醫術,
醫治祢所揀選的僕人,
使他早日恢復健康。
耶穌基督,降生成人的天主聖言,
祢熟悉世人的病苦,
求祢減輕祢所揀選的僕人、
在世羊群首牧良十四世的病痛,
賜給他健康的體魄,
好能更妥善地牧養祢的羊群。
護慰者聖神,
祢是人靈的安慰,
求祢安慰教宗良十四世,
恩賜他早日康復的恩典。
以上所求,是靠祢的子,
我們的主耶穌基督,
祢和祂及聖神,是天主,永生永王。亞孟。

榮福童貞聖母瑪利亞,
我們把教宗良十四世託付於妳,
深信凡投奔到妳台前、
懇求幫助、尋求轉禱的人,
無不獲得祢的助佑。
童貞聖母,
我們滿懷罪汙,憂戚於心,
憑此信心,也投奔到妳台前。
降生聖言之母,
求妳不要輕看我們的懇求,
惟按妳的仁慈,俯聽應允。阿們。

全屬於祢 謹識
2026年10月12日 常年期第廿八周星期一

©全屬於祢 2026
Cum Approbatione Ecclesiastica

关于为教宗良十四世祈祷的牧灵建议

关于为教宗良十四世祈祷的牧灵建议

Prot. 9/2026


敬爱的各位神长:


罗马当地时间 2026年10月11日 13时12分,梵蒂冈新闻网发布了教宗良十四世于10月11日主日在三钟经祈祷活动结束之际宣布,他必须动手术切除一个肺结节。面对聚集在圣伯多禄广场的人潮,教宗解释道:”最近,在几项检查中,医生在我的肺部找到一个结节。它被分辨出处于非常初步阶段且定位很明确。”的相关信息。消息发布后,本会收到部分教区的神长和弟兄姐妹的来信询问如何为教宗祈祷。经过长时间祈祷以后,本会给出如下牧灵建议,供各位神长参考。

壹:教区、修会(院)层面
各教区的主教,各修会(院)的长上,可以根据本地牧灵的实际情况,在每日举行的弥撒中,加入为教宗良十四世的健康祈祷的意向。

贰:堂区层面
各堂区的主任司铎,可以根据本堂区的实际情况,邀请本堂信友在弥撒结束后,为教宗良十四世奉献一份玫瑰经,祈求荣福童贞圣母玛利亚的助佑,也可以按照罗马礼仪通用日历的规定,采用为各种需要举行弥撒提供的经文,举行为病患弥撒。

叁:信友层面
各位主内的弟兄姐妹,可以根据本教区主教制定的牧灵指引,颂念经过本教区主教批准的经文,也可以按照自己的习惯,为教宗奉献玫瑰经,慈悲串经,或使用本会建议颂念的如下经文:

仁慈的父,
祢按照祢的圣意,
拣选罗伯特·方济各·普雷沃斯特,
成为祢圣子在世的唯一代表。
他遵从护慰者圣神的启迪,
成为圣伯多禄宗徒的唯一继承人,
以「良十四世」为名号,
继续牧养祢圣子的羊群。
如今,我们将他的健康托付给祢,
求祢照祢的仁慈与爱,
赐给医护人员智慧与力量,
使他们能以其精湛的医术,
医治祢所拣选的仆人,
使他早日恢复健康。
耶稣基督,降生成人的天主圣言,
祢熟悉世人的病苦,
求祢减轻祢所拣选的仆人、
在世羊群首牧良十四世的病痛,
赐给他健康的体魄,
好能更妥善地牧养祢的羊群。
护慰者圣神,
祢是人灵的安慰,
求祢安慰教宗良十四世,
恩赐他早日康复的恩典。
以上所求,是靠祢的子,
我们的主耶稣基督,
祢和祂及圣神,是天主,永生永王。亚孟。

荣福童贞圣母玛利亚,
我们把教宗良十四世托付于妳,
深信凡投奔到妳台前、
恳求帮助、寻求转祷的人,
无不获得祢的助佑。
童贞圣母,
我们满怀罪污,忧戚于心,
凭此信心,也投奔到妳台前。
降生圣言之母,
求妳不要轻看我们的恳求,
惟按妳的仁慈,俯听应允。阿们。

全属于祢 谨识
2026年10月12日 常年期第廿八周星期一

©全属于祢 2026
Cum Approbatione Ecclesiastica