与主叹啡:2026年9月20日

2026年9月20日
常年期第廿五主日
福音:玛20:1-16a

今天是常年期第廿五主日。取自圣玛窦福音的经文给我们展现了耶稣所说的一个比喻。这使我想到当下基督徒生活的常态。因为我们现今所处的变幻尘世,除了血肉亲情以外,还存在着雇主和雇员之间的关系。这里讲论的雇员,就是雇主从人才市场招募,或者那些因各种原因失业的,他们通过互联网、线下招聘会、企业内部推荐,寻找那些与他们求职意向相符的职缺信息,并通过互联网求职平台、或通过电子邮件、或通过书信递送自己的简历,好使自己能最终进入心中想往的公司。这里讲论的雇主,就是那些发布职缺信息的人,他们如同耶稣给祂门徒所设比喻中的家主一样(参看:玛20:1-7),从人才市场招募各类人才,为能满足生产经营的需要。

今天,耶稣所说的园主,就是天主,祂邀请那些“照自己的形象造成的人”(参看:创1:27-28)来到自己的葡萄园中从事各项工作。那些受到邀请的人,就是那些在此变幻尘世,藉刻苦的补赎和祈祷,或在某一个时刻听到了天主对他们的邀请的人,当他们接受此一邀请,便是慷慨地回应圣召,当他们进入葡萄园里工作时,便是在按照他们认为正确的方式,完成天主交托给他们的使命。

有一次,我在某个堂区与一些辅祭弟兄交流的时候,有些辅祭弟兄经常抱怨说:“我比别的辅祭兄弟来得都早,我经常准备各种礼仪用品,可是,我的本堂神父并没有夸奖我,更没有表扬我。他反而表扬那些比我后加入堂区礼仪组的弟兄。”我想,这就是今天福音经文中,那些抱怨园主善待那最后一小时才被招到葡萄园里工作的工人所持的心态(参看:玛20:12),因为在他们看来,他们本该得到更多收入。

今天,我想对这些抱怨本堂神父不公的辅祭弟兄说:“你善用了天主赏赐给你的才智,勤勉服务堂区,天主定会按照你所做的一切赏报你。可是,你也要为那些后进的弟兄祈求,好使他也能和你一样,充满对天主圣言,对天主祭台的热忱。因为只有这样,在你心中的天主圣言的种子就会结出更多丰硕的果实。如此,你便是赢得了你的弟兄。”我更想邀请他和我们一起向天主祈求说:

天主,祢神圣法律的全部诫命,都系于爱祢和爱我们的近人,求祢使我们遵守祢的规条,配得永生。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:September 20, 2026

20 September 2026
Twenty-Fifth Sunday in Ordinary Time
Gospel: Matthew 20:1–16a

Today is the Twenty-Fifth Sunday in Ordinary Time. The passage taken from the Holy Gospel according to Saint Matthew presents to us a parable spoken by Jesus. This brings to mind the ordinary state of Christian life today. For the shifting world in which we now live, beyond ties of flesh and blood, is also ordered by the relationship between employers and employees. The employees spoken of here are those whom employers recruit from the labour market, or those unemployed for various reasons: they seek job postings matching their career aspirations through online job portals, in-person job fairs, or internal company referrals, and submit their CVs via these platforms, email, or post, that they may finally enter the company they long to join. The employers spoken of here are those who post job vacancies; like the householder in the parable Jesus told his disciples (cf. Matthew 20:1–7), they recruit all manner of talent from the labour market to meet the needs of production and operation.

Today, the landowner in Jesus’ parable is God, who invites those “made in his own image” (cf. Genesis 1:27–28) to undertake all manner of work in his vineyard. Those who receive this invitation are those who, in this shifting world, through earnest penance and prayer, or at a particular moment, hear God’s call to them. When they accept this invitation, they are responding generously to their vocation; when they enter the vineyard to work, they are fulfilling the mission God has entrusted to them in the way they judge right.

Once, when I was at a parish speaking with some altar servers, a number of them often complained: “I arrive earlier than the other servers, I am always preparing the various liturgical items, yet my parish priest has never praised me, let alone commended me. Instead, he commends brothers who joined the parish liturgy team after me.” I think this is precisely the attitude of the workers in today’s Gospel who grumbled against the landowner for treating those who worked only one hour with such generosity (cf. Matthew 20:12), for in their eyes, they deserved a greater wage.

Today, I would say to these altar servers who complain that their parish priest is unjust: “You have put to good use the gifts of intellect and talent God has given you, serving the parish diligently; God will surely reward you according to all you have done. But you must also pray for those brothers who come after you, that they too may be filled with zeal for the Word of God and for God’s altar. For only thus will the seed of God’s Word in your heart bear yet more abundant fruit. In this way, you will have won your brother.” I also invite him, and all of us, to pray with me to God:

O God, who founded all the commands of your sacred Law
upon love of you and of our neighbor,
grant that, by keeping your precepts,
we may merit to attain eternal life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica