与主叹啡:2026年9月28日

2026年9月28日
常年期第廿六周星期一
或 圣老楞佐·鲁伊斯(自由纪念)
或 圣文策老(自由纪念)
福音:路9:46-50

今天是常年期第廿六周星期一。教会在今天庆祝圣老楞佐·鲁伊斯及同伴殉道的自由纪念敬礼日,同时庆祝圣文策老殉道的自由纪念敬礼日。

最近出版的弥撒经书告诉我们:

圣文策老出生于布拉格附近的斯托霍夫(Stochov)城堡,并于921年成为波希米亚公爵。那首广为人知的颂歌《善良的温塞斯拉斯王》述说了他对天主坚定的信仰以及对穷人的关怀。然而,作为一位基督徒君主,他在治理期间面临了许多考验,最终于929年9月28日在其兄弟波列斯拉夫(Boleslav)的唆使下遇害。据传说,他临终的遗言是:“兄弟,愿天主宽恕你。”

圣老楞佐·鲁伊斯及同伴,则是十六位多明我会的殉道者,他们在1637年9月在日本长崎附近的西阪山(Nishizaka Hill)受难,当时正值德川幕府迫害期间。他们中的许多人被捆绑并倒吊,导致缓慢的死亡。其中包括圣老楞佐·鲁伊斯(约1600-1637),他是道明会玫瑰圣母善会的平信徒成员,也是三个孩子的父亲,是第一位菲律宾籍圣人。

今天,取自圣路加福音的经文讲述了那些跟随耶稣的门徒中间发生的一起争执。我愿意借此机会提供一些反思。

我们现今所处的世界,充斥着各种因追逐物欲而产生的邪恶思想,以致天主赏赐给我们的灵魂和肉身,因人性的软弱,生活在罪恶及死亡的束缚之下。因为我们拒绝随从天主圣神生活,切望圣神的事;而是随从肉性的切望,切望属于这个世界的事,选择与天主为敌,决不服从天主的法律,以致在那一日来临时,我们的灵魂和肉身,因随从肉性的妄动而丧亡。

亲爱的主内!倘若我们如同那些彼此争论谁最大的门徒,彼此发生争执(参看:路9:46),我们便以自己的实际行动,破坏了人际之间的和谐关系,致使那些我们与争论的弟兄,与我们一同陷入丧亡之中。圣保禄教导说:“你们纵然动怒,但是不可犯罪;不可让太阳在你们含怒时西落,也不可给魔鬼留有余地。”(参看:弗4:26-27)圣伯多禄宗徒也教导说:“你们要节制,要醒寤,因为,你们的仇敌魔鬼,如同咆哮的狮子巡游,寻找可吞食的人;应以坚固的信德抵抗它,也该知道:你们在世上的众弟兄,都遭受同样的苦痛。”(参看:伯前4:8-9)而彼此争执,便是缺乏信德和爱德的表现。

今天,让我们效法1637年9月在日本长崎附近的西阪山殉道的十六位多明我会士,并效法殉道者圣文策老的德表,不再追求这个世界的得失,而是追求耶稣所说的天国和属于那永恒之国的义德,在生活中实践耶稣的教导,时时处处接纳那些在某些事情上与我们持不同意见的弟兄姐妹,并为他们向主献上祈祷,主动与他们重修旧好,并藉刻苦的补赎和祈祷,为我们自己所做的一切邪恶之事,寻求天主的宽恕,进而恢复我们与天主,以及天主按祂的圣意创造的这个世界的关系。

天主,祢尤其借着宽恕和怜悯,彰显了祢的全能,求祢在我们身上广施恩宠,使那些奔赴祢的恩许的人,成为天上美物的分享者。借着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:September 28, 2026

September 28, 2026
Monday of the 26th Week in Ordinary Time
or Optional Memorial of Saint Lawrence Ruiz
or Optional Memorial of Saint Wenceslaus
Gospel: Luke 9:46–50

Today is Monday of the 26th Week in Ordinary Time. The Church today celebrates the Optional Memorial of the martyrdom of Saint Lawrence Ruiz and his Companions, and also the Optional Memorial of the martyrdom of Saint Wenceslaus.

As we read in recently published Missals:

Saint Wenceslaus was born in Stoichkov Castle near Prague and became Duke of Bohemia in 921. The popular carol “Good King Wenceslas” speaks of his strong faith in God and his care for the poor. However, as a Christian monarch, he faced many trials during his reign and was finally murdered at the instigation of his brother, Boleslav, on September 28, 929. According to legend, his last words were, “Brother, may God forgive you.”

Saint Lawrence Ruiz and his companions were sixteen Dominican martyrs who suffered at Nishizawa Hill near Nagasaki, Japan, in September 1637, during the persecution of the Tokugawa shogunate. Many of them were bound and hanged upside down, causing a slow death. They included Saint Lawrence (Lorenzo) Ruiz (c. 1600–1637), a lay member of the Dominican Confraternity of the Holy Rosary and a father of three, who is the first Filipino saint.

Today, the passage from the Gospel of Luke tells of a dispute that arose among the disciples who were following Jesus. I would like to offer some reflections on this.

The world we live in today is filled with evil thoughts arising from the pursuit of material desires, so that our souls and bodies, given to us by God, are bound by sin and death because of human weakness. Because we refuse to live according to the Holy Spirit and set our hearts on the things of the Spirit but instead follow the desires of the flesh and crave the things of this world, choosing to be enemies of God and refusing to submit to His law, our souls and bodies will perish because of the desires of the flesh when that day comes.
Dear brothers and sisters in Christ! If we argue with one another like those disciples who argue about who was the greatest (Cf. Luke 9:46), we destroy the harmony of our relationships by our actions, causing those with whom we argue to perish together with us. Saint Paul teaches: “Be angry but do not sin; do not let the sun set on your anger, and do not leave room for the devil.” (Cf. Ephesians 4:26–27) Saint Peter the Apostle also teaches: “Be sober and vigilant. Your opponent, the devil, is prowling around like a roaring lion looking for someone to devour. Resist him, steadfast in faith, realizing that your fellow believers throughout the world undergo the same sufferings.” (Cf. 1 Peter 5:8–9) Arguing with one another is a sign of lacking both faith and charity.

Today, let us imitate the sixteen Dominican martyrs who suffered at Nishizawa Hill near Nagasaki in September 1637, and follow the example of the martyr Saint Wenceslaus. Let us no longer pursue the gains and losses of this world but seek the Kingdom of God and the righteousness of that eternal realm, as Jesus taught. Let us practice His teachings in our daily lives: welcoming our brothers and sisters who hold different opinions on certain matters, praying for them, and taking the initiative to be reconciled with them. Through penance and prayer, let us seek God’s forgiveness for all the evil we have done, and thus restore our relationship with God and with the world that He created according to His holy will.

O God, who manifest your almighty power above all by pardoning and showing mercy, bestow, we pray, your grace abundantly upon us and make those hastening to attain your promises heirs to the treasures of heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit,God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年9月27日

2026年9月27日
常年期第廿六主日
福音:瑪21:28-32

今天是常年期第廿六主日。取自聖瑪竇福音的經文給我們講述了耶穌所說的一個比喻。在這個比喻中,耶穌給我們描述了兩個兒子對自己父親的要求作出的不同回應。讓我們來試著理解。

耶穌說:”一個人有兩個兒子。他來到第一個兒子那裡,對他說:‘兒子,今天,出去到葡萄園工作吧。’那個兒子回答說:‘我不去。’可是,隨後,他改變了主意,去了。那人到另一個兒子那裡,同樣吩咐他。那個兒子回答說:‘好的。’但沒有去。”(參看:瑪21:28-30)

我在寫這篇反思的時候,想到我們生活中各種言不由衷的情景:我們往往出於不想讓人失望,嘴裡答應了別人的請求,但事後卻沒有履行承諾。這正是第二個兒子所做的——嘴上說“好的”,腳卻不動。

更讓我印象深刻的,是我在堂區牧靈中看到過的一個場景:有一次,本堂神父請一位輔祭為本堂瞻禮準備禮儀用品和彌撒經書。那位輔祭起初因為忙碌和情緒,直接對本堂神父說:“我沒時間,你去問別人吧。”他當面拒絕了。可是,後來他在祈禱中反省,意識到這是服務教會的機會。於是他提前一周準備好了彌撒經書,在本堂瞻禮前一天主動找本堂神父對接,妥善安排了當日輔祭人員及共祭神長在祭臺上的座次。這正是今天福音中第一個兒子所做的事——他當面說了“不”,但後來回心轉意,用行動彌補了。

那麼,耶穌講這個比喻,究竟想要告訴我們什麼呢?耶穌不只是要我們“言行一致”這麼簡單。祂緊接著把這個比喻指向了當時宗教領袖和普通的罪人。那些宗教領袖,天天在聖殿裡對天主說“是”,滿口虔誠,卻拒絕若翰的洗禮,也不信耶穌——他們就是第二個兒子。而那些被社會看不起的稅吏和娼妓,他們起初對天主說“不”,過著違背法律的生活,可是當若翰來了,他們悔改了,信了——他們就是第一個兒子。耶穌說:“稅吏和娼妓要在你們以先進入天國。”(瑪21:31)

這就是福音最令人不安、也最令人安慰的地方:天主不看我們嘴裡說了多少次“是”,而看我們的心是否誠實,是否願意回心轉意。

也許我們每個人都曾像第二個兒子——在教堂裡對天主說“是”,出了門卻什麼都不做;口裡說寬恕,心裡卻懷恨。但福音告訴我們,即使我們曾像第一個兒子那樣,對天主的邀請說“不”,只要我們在靜默中回心轉意,天父依然張開雙臂歡迎我們進入祂的葡萄園。
葡萄園不是完美之人的地方,而是願意改變心意的人地方。問題從來不是我們曾經說過多少次“不”,而是此刻,我們是否願意起身前去。

天主,祢尤其藉著寬恕和憐憫,彰顯了祢的全能,求祢在我們身上廣施恩寵,使那些奔赴祢的恩許的人,成為天上美物的分享者。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年9月27日

2026年9月27日
常年期第廿六主日
福音:玛21:28-32

今天是常年期第廿六主日。取自圣玛窦福音的经文给我们讲述了耶稣所说的一个比喻。在这个比喻中,耶稣给我们描述了两个儿子对自己父亲的要求作出的不同响应。让我们来试着理解。

耶稣说:”一个人有两个儿子。他来到第一个儿子那里,对他说:‘儿子,今天,出去到葡萄园工作吧。’那个儿子回答说:‘我不去。’可是,随后,他改变了主意,去了。那人到另一个儿子那里,同样吩咐他。那个儿子回答说:‘好的。’但没有去。”(参看:玛21:28-30)

我在写这篇反思的时候,想到我们生活中各种言不由衷的情景:我们往往出于不想让人失望,嘴里答应了别人的请求,但事后却没有履行承诺。这正是第二个儿子所做的——嘴上说“好的”,脚却不动。

更让我印象深刻的,是我在堂区牧灵中看到过的一个场景:有一次,本堂神父请一位辅祭为本堂瞻礼准备礼仪用品和弥撒经书。那位辅祭起初因为忙碌和情绪,直接对本堂神父说:“我没时间,你去问别人吧。”他当面拒绝了。可是,后来他在祈祷中反省,意识到这是服务教会的机会。于是他提前一周准备好了弥撒经书,在本堂瞻礼前一天主动找本堂神父对接,妥善安排了当日辅祭人员及共祭神长在祭台上的座次。这正是今天福音中第一个儿子所做的事——他当面说了“不”,但后来回心转意,用行动弥补了。

那么,耶稣讲这个比喻,究竟想要告诉我们什么呢?耶稣不只是要我们“言行一致”这么简单。祂紧接着把这个比喻指向了当时宗教领袖和普通的罪人。那些宗教领袖,天天在圣殿里对天主说“是”,满口虔诚,却拒绝若翰的洗礼,也不信耶稣——他们就是第二个儿子。而那些被社会看不起的税吏和娼妓,他们起初对天主说“不”,过着违背法律的生活,可是当若翰来了,他们悔改了,信了——他们就是第一个儿子。耶稣说:“税吏和娼妓要在你们以先进入天国。”(玛21:31)

这就是福音最令人不安、也最令人安慰的地方:天主不看我们嘴里说了多少次“是”,而看我们的心是否诚实,是否愿意回心转意。

也许我们每个人都曾像第二个儿子——在教堂里对天主说“是”,出了门却什么都不做;口里说宽恕,心里却怀恨。但福音告诉我们,即使我们曾像第一个儿子那样,对天主的邀请说“不”,只要我们在静默中回心转意,天父依然张开双臂欢迎我们进入祂的葡萄园。
葡萄园不是完美之人的地方,而是愿意改变心意的人地方。问题从来不是我们曾经说过多少次“不”,而是此刻,我们是否愿意起身前去。

天主,祢尤其借着宽恕和怜悯,彰显了祢的全能,求祢在我们身上广施恩宠,使那些奔赴祢的恩许的人,成为天上美物的分享者。借着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:September 27, 2026

September 27, 2026
26th Sunday in Ordinary Time
Gospel: Matthew 21:28–32

Today is the 26th Sunday in Ordinary Time. The passage from the Gospel of Matthew tells us a parable that Jesus spoke. In this parable, Jesus describes the different responses of two sons to their father’s request. Let us try to understand it.

Jesus said, “A man had two sons. He came to the first and said, ‘Son, go and work in the vineyard today.’ The son replied, ‘I will not.’ But afterwards, he changed his mind and went. The father went to the second son and gave the same order. He replied, ‘Yes, sir,’ but did not go.” (Cf. Matthew 21:28–30)

As I write this reflection, I think of the many insincere situations in our lives: we often, not wanting to disappoint others, agree to their requests, but afterwards fail to keep our promises. This is exactly what the second son did—saying “yes” with his mouth but not moving his feet.

What impressed me even more was a scene I witnessed in parish ministry: Once, a pastor asked a server to prepare the liturgical items and the Missal for the patronal feast. At first, because he was busy and in a bad mood, the server directly said to the pastor, “I don’t have time, ask someone else.” He refused to his face. But later, he reflected in prayer and realized that this was an opportunity to serve the Church. So he prepared the Missal a week in advance, and on the day before the feast, he took the initiative to coordinate with the pastor, properly arranging the seating for the servers and the concelebrating priests on the altar that day. This is exactly what the first son in today’s Gospel did—he said “no” to his face but later changed his mind and made up for it with action.

So, what exactly does Jesus want to tell us by telling this parable? Jesus is not simply asking us to be “consistent in word and deed.” He immediately applies this parable to the religious leaders and ordinary sinners of His time. Those religious leaders, who said “yes” to God in the temple every day, full of piety, yet rejected the baptism of John and did not believe in Jesus—they are the second son. And those despised tax collectors and prostitutes, who initially said “no” to God and lived lives violating the law, yet when John came, they repented and believed—they are the first son. Jesus said, “Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you.” (Matthew 21:31)

This is where the Gospel is most disturbing, yet also most comforting: God does not look at how many times we have said “yes” with our mouths, but whether our hearts are honest and willing to change our minds.
Perhaps each of us has been like the second son—saying “yes” to God in church but doing nothing once we step outside; saying forgiveness with our mouths but holding grudges in our hearts. But the Gospel tells us that even if we have been like the first son, saying “no” to God’s invitation, as long as we change our minds in the silence, the Heavenly Father still welcomes us into His vineyard with open arms.

The vineyard is not a place for perfect people, but for those willing to change their minds. The question has never been how many times we have said “no,” but whether, at this moment, we are willing to get up and go.

O God, who manifest your almighty power above all by pardoning and showing mercy, bestow, we pray, your grace abundantly upon us and make those hastening to attain your promises heirs to the treasures of heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit,God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica