与主叹啡:2026年9月9日

2026年9月9日
常年期第廿三周星期三
或 聖伯多祿·克拉夫(自由紀念)
福音:路6:20-26

今天是常年期第廿三周星期三。教会在今天庆祝圣伯多禄·克拉夫司铎的自由纪念敬礼日。最新出版的罗马弥撒经书告诉我们:圣圣伯多禄·克拉夫(1580–1654)生于西班牙加泰罗尼亚的贝尔杜,并入了耶稣会。1610年,他被派往哥伦比亚,开始了他在奴隶中间一生的使命。在三十三年的不倦服务中,他照顾他们,并为逾三十万人付了洗。

今天,取自圣路加福音的经文给我们介绍了耶稣给自己门徒所说的真福四端,以及祂给那些遵循这个终将消逝的世界的世界观和价值观的人将会面临的结局。我愿意借此机会,继续提供一些反思。

我们时常会把贫穷,饥饿,哭泣,受人恼恨,遭人排挤和侮辱,被人指责看作是一系列消极因素。因为在我们看来,要想在此世生存,我们就必须囤积更多财富,这样的话,我们就不会感到饥饿,我们就不会因物质的匮乏而哭泣,世人会因我们物质上的富足,以及由我们囤积的财物给我们堆砌起来的社会地位来追捧我们。每当我们的心中有这样的想法,我们就没有进到天主的世界,我们的思想,仍然停留在这个终将消逝的世界。

耶稣所说的贫穷,饥饿,哭泣,受人恼恨,遭人排挤,受人侮辱,甚至我们的名字,因祂的缘故遭人谴责为可恶,是什么意思呢?耶稣不希望我们遭受贫穷,忍受饥饿,时常哭泣,受人恼恨,遭人排挤,受人侮辱,因祂而遭人谴责,祂希望我们每个人重新树立起一个正确的价值观和世界观。

耶稣想要教给我们的价值观和世界观是什么?

首先:耶稣想要告诉我们:我们现今拥有的一切,都是天主创造的。我们是天主按照自己的肖像,就是按照天主的肖像造成的。我们受造,不是为了享用天主创造的一切,而是“生育繁殖,充满大地,治理大地,管理海中的鱼,天空的飞鸟,各种在地上爬行的生物。”(参看:创1:27-28)这就是耶稣想要告诉我们的世界观。

其次,耶稣想要告诉我们:如果我们把生活的重心,关注的焦点放在这个终将消逝的世界,那么,我们就没有给自己囤积在天上的财宝。纵然我们能拥有全世界,可是,当我们结束此生的时候,我们当下拥有的一切,并不能助我们进入天主的世界,反而会是我们进入耶稣所说天主的世界的累赘。这就是耶稣想要告诉我们的价值观。

最后,耶稣想要告诉我们:如果我们遵循祂教给我们的世界观和价值观,我们注定会踏上一条不平凡的道路。不可避免的,那些遵循这个终将消逝的世界的逻辑的人会侮辱我们,恼恨我们,排挤我们,甚至会谴责我们,把我们的名字看作可恶。如果我们把这一切看作是沉重的负担,那就说明:我们并没有彻底理解耶稣的教导。但是,如果我们把这一切看作是我们与耶稣同在的记号,那样的话,我们就属于耶稣所说的世界,因为我们的思想,我们的言行,我们的举止,与耶稣和祂所在的世界合拍。

天主,祢使圣伯多禄成了奴隶的仆人,并以神妙的仁爱和坚忍坚固他,使他能帮助他们。藉由他的转祷,求祢恩赐我们,好使我们寻求属于耶稣基督的一切,能以行动和真理爱我们的近人。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:September 9, 2026

September 9, 2026
Wednesday of the Twenty-Third Week in Ordinary Time
or Optional Memorial of Saint Peter Claver
Gospel: Lk 6:20-26

Today is Wednesday of the Twenty-Third Week in Ordinary Time. Today the Church celebrates the optional memorial of Saint Peter Claver, Priest. The recently published Roman Missal tells us: “Saint Peter Claver (1580–1654) was born at Verdú in Catalonia, Spain, and entered the Society of Jesus. In 1610 he was sent to Colombia and began his life’s work among the slaves. During his thirty-three years of tireless ministry, he cared for them and baptized more than 300,000.”

Today, the passage taken from the Gospel of Saint Luke presents to us the four Beatitudes that Jesus spoke to his disciples, together with the end that awaits those who follow the outlook and values of this passing world. I would like to take this opportunity to offer some further reflections.

We often regard poverty, hunger, weeping, being hated, excluded, and insulted, and being spoken against as a series of negative things. For it seems to us that, in order to survive in this world, we must accumulate more wealth, so that we may not go hungry, so that we may not weep for lack of material things, and so that the world may pursue us on account of our material abundance and the social status built up for us by the goods we have stored away. Whenever such thoughts arise in our hearts, we have not yet entered the world of God; our thinking still remains in this passing world.

What does Jesus mean by poverty, hunger, weeping, being hated, excluded, insulted, and even having our name spoken of as something hateful on account of him? Jesus does not desire that we should suffer poverty, endure hunger, weep continually, be hated, excluded, or insulted, or be condemned on his account. Rather, he desires that each of us should establish anew a right set of values and a right outlook on the world.

What are the values and the outlook that Jesus wishes to teach us?

First: Jesus wishes to tell us that everything we now possess was created by God. We were made in the image of God — that is, according to the image of God. We were created not merely to enjoy all that God has made, but rather “to be fruitful and multiply, to fill the earth and subdue it, and to have dominion over the fish of the sea, the birds of the air, and every living thing that moves upon the earth” (Cf. Gn 1:27-28). This is the outlook on the world that Jesus wishes to teach us.

Second: Jesus wishes to tell us that if we place the center and focus of our lives upon this passing world, then we have not stored up treasure for ourselves in heaven. Even if we were to possess the whole world, yet when we come to the end of this life, all that we now possess cannot help us to enter the world of God; on the contrary, it becomes a burden that hinders us from entering the world of God of which Jesus speaks. This is the value system that Jesus wishes to teach us.

Third: Jesus wishes to tell us that if we follow the outlook and values he teaches us, we are inevitably destined to embark upon an extraordinary path. Those who follow the logic of this passing world will inevitably insult us, hate us, exclude us, and even condemn us, regarding our name as something hateful. If we look upon all this as a heavy burden, that only shows that we have not fully understood the teaching of Jesus. But if we regard all this as a sign that we are with Jesus, then we belong to the world of which Jesus speaks, for our thoughts, our words, and our deeds are in harmony with Jesus and the world in which he dwells.

O God, who made Saint Peter Claver a slave of slaves
and strenghtened him with wonderful charity and patience
as he came to their help,
grant, through his intercession,
that, seeking the things of Jesus Christ,
we may love our neighbor in deeds and in truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年9月8日

2026年9月8日
聖母誕辰
福音:瑪1:1-16,18-23 或 瑪1:18-23

今天是常年期第廿三周星期二。教會在今天慶祝榮福童貞聖母瑪利亞的誕辰。最近出版的羅馬彌撒經書告訴我們:關於聖母誕生之詳情,並無確鑿可知之事。她的雙親,傳統上稱為聖若亞敬(St Joachim)與聖安納(St Anne),並未在聖經正典中被提及。今天的慶節起源於東方,大約始於第六世紀,其後傳入西方。一則法國傳說講述:有一人在九月八日夜晚聽見天使歌唱,並被告知童貞聖母瑪利亞即於那一夜誕生。她的塵世誕生受到慶賀(正如聖若翰洗者的誕生一樣),因為它向世人宣告了耶穌的來臨——新約的開端。

今天,取自聖瑪竇福音的經文向我們詳述了耶穌的雙親,並向我們介紹了耶穌誕生前,發生在若瑟和聖母瑪利亞之間的事。我願意借此契機,提供一些反思。

假如我們翻閱聖經,便會發現,在新約聖經中存有兩份吾主耶穌基督的族譜,一份由聖瑪竇記述,就是我們今天讀到的福音,另一份是由聖路加所記(參看:路3:23-38)。兩份族譜雖有不同,但卻記述的是同一基督的來源。聖瑪竇記述的族譜,起源于天主的僕人亞巴郎,他被稱為萬民之父,因為天主曾對他說:“我必多多祝福你,使你的後裔繁多,如天上的星辰,如海邊的沙粒。你的後裔必佔領他們仇敵的城門;地上萬民要因你的後裔蒙受祝福,因為你聽從了我的話。”(創22:17-18)為證明耶穌是天主預許給選民的默西亞。路加記述的族譜起源于第一亞當,天主曾由他有肋膀給人類生出第一厄娃(參看:創2:18-25)以證明耶穌是整個人類的救主。如此,我們便可透過聖史的記述,窺見天主藉著祂的唯一聖子,向世人實踐祂的恩許。

瑪竇在向我們介紹了耶穌的身世以後,立刻給我們介紹發生在大聖若瑟和聖母瑪利亞之間的插曲(參看:瑪1:18-23)我們從這段插曲中看到大聖若瑟的順從,以及依撒意亞先知關於默西亞的預言應驗。先知說:“由葉瑟的樹幹將生出一個嫩枝,由它的根上將發出一個幼芽。上主的神,智慧和聰敏的神,超見和剛毅的神,明達和敬畏上主的神將住在祂內。”(參看:依11:1-3)耶肋米亞先知為此的預言也因大聖若瑟的順從,得到了應驗。先知說:“在那些日子裡,在那時期內,我必由達味出生一正義的苗芽,在地上執行公道和正義;在那時日裡,猶大必獲救,耶路撒冷必居享安寧,人用以稱呼她的名字是:“上主是我們的正義。’”(參看:耶33:15-16)

今天,聖母誕辰的日子。讓我們同心合意,偕同榮福童貞聖母瑪利亞,一起向天主獻上祈禱:

上主,求祢賜給祢的僕人天上的恩典,好使童貞瑪利亞誕辰的慶節,能給那些因她聖子的誕生迎來救恩曙光的人帶來更豐沛的平安。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年9月8日

2026年9月8日
圣母诞辰
福音:玛1:1-16,18-23 或 玛1:18-23

今天是常年期第廿三周星期二。教会在今天庆祝荣福童贞圣母玛利亚的诞辰。最近出版的罗马弥撒经书告诉我们:关于圣母诞生之详情,并无确凿可知之事。她的双亲,传统上称为圣若亚敬(St Joachim)与圣安纳(St Anne),并未在圣经正典中被提及。今天的庆节起源于东方,大约始于第六世纪,其后传入西方。一则法国传说讲述:有一人在九月八日夜晚听见天使歌唱,并被告知童贞圣母玛利亚即于那一夜诞生。她的尘世诞生受到庆贺(正如圣若翰洗者的诞生一样),因为它向世人宣告了耶稣的来临——新约的开端。

今天,取自圣玛窦福音的经文向我们详述了耶稣的双亲,并向我们介绍了耶稣诞生前,发生在若瑟和圣母玛利亚之间的事。我愿意借此契机,提供一些反思。

假如我们翻阅圣经,便会发现,在新约圣经中存有两份吾主耶稣基督的族谱,一份由圣玛窦记述,就是我们今天读到的福音,另一份是由圣路加所记(参看:路3:23-38)。两份族谱虽有不同,但却记述的是同一基督的来源。圣玛窦记述的族谱,起源于天主的仆人亚巴郎,他被称为万民之父,因为天主曾对他说:“我必多多祝福你,使你的后裔繁多,如天上的星辰,如海边的沙粒。你的后裔必占领他们仇敌的城门;地上万民要因你的后裔蒙受祝福,因为你听从了我的话。”(创22:17-18)为证明耶稣是天主预许给选民的默西亚。路加记述的族谱起源于第一亚当,天主曾由他有肋膀给人类生出第一厄娃(参看:创2:18-25)以证明耶稣是整个人类的救主。如此,我们便可透过圣史的记述,窥见天主藉着祂的唯一圣子,向世人实践祂的恩许。

玛窦在向我们介绍了耶稣的身世以后,立刻给我们介绍发生在大圣若瑟和圣母玛利亚之间的插曲(参看:玛1:18-23)我们从这段插曲中看到大圣若瑟的顺从,以及依撒意亚先知关于默西亚的预言应验。先知说:“由叶瑟的树干将生出一个嫩枝,由它的根上将发出一个幼芽。上主的神,智慧和聪敏的神,超见和刚毅的神,明达和敬畏上主的神将住在祂内。”(参看:依11:1-3)耶肋米亚先知为此的预言也因大圣若瑟的顺从,得到了应验。先知说:“在那些日子里,在那时期内,我必由达味出生一正义的苗芽,在地上执行公道和正义;在那时日里,犹大必获救,耶路撒冷必居享安宁,人用以称呼她的名字是:“上主是我们的正义。’”(参看:耶33:15-16)

今天,圣母诞辰的日子。让我们同心合意,偕同荣福童贞圣母玛利亚,一起向天主献上祈祷:

上主,求祢赐给祢的仆人天上的恩典,好使童贞玛利亚诞辰的庆节,能给那些因她圣子的诞生迎来救恩曙光的人带来更丰沛的平安。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:September 8, 2026

September 8, 2026
Nativity of the Blessed Virgin Mary
Gospel: Mt 1:1-16, 18-23 or Mt 1:18-23

Today is Tuesday of the Twenty-Third Week in Ordinary Time. Today the Church celebrates the Nativity of the Blessed Virgin Mary. The recently published Roman Missal tells us: “Nothing is known for sure about the details of the Blessed Virgin’s birth. Her parents, traditionally known as St Joachim and St Anne, are not mentioned in Sacred Scripture. Today’s feast originated in the East, probably during the sixth century, and was later introduced to the West. A French legend tells of a man hearing angels singing on the night of September 8 and being told that the Virgin Mary had been born on that night. Her earthly birth is celebrated (much like that of St John the Baptist) because it announced to the world the coming of Jesus, the beginning of the New Covenant.”

Today, the passage taken from the Gospel of Saint Matthew gives us an account of the parents of Jesus and introduces to us what took place between Joseph and the Blessed Virgin Mary before the birth of Jesus. I would like to take this opportunity to offer some reflections.

If we turn to the Scriptures, we discover that the New Testament contains two genealogies of our Lord Jesus Christ: one recorded by Saint Matthew — which is the Gospel we read today — and the other by Saint Luke (Cf. Lk 3:23-38). Although the two genealogies differ, they both set forth the same origin of Christ. The genealogy recorded by Saint Matthew begins with Abraham, the servant of God, who is called the father of many nations, for God said to him: “I will indeed bless you and multiply your descendants beyond count, like the stars of heaven and the sands on the seashore. Your descendants shall take possession of the gates of their enemies, and in your descendants all the nations of the earth shall find blessing — because you have obeyed my word” (cf. Gn 22:17-18), so as to prove that Jesus is the Messiah whom God promised to his chosen people. The genealogy recorded by Luke begins with the first Adam, from whose rib God brought forth the first Eve (Cf. Gn 2:18-25), to show that Jesus is the Savior of all humanity. Thus, through the account of the Evangelists, we can catch a glimpse of how God, through his only Son, fulfills his promise to the world.

After presenting to us the lineage of Jesus, Matthew immediately sets before us the episode that took place between Saint Joseph and the Blessed Virgin Mary (Cf. Mt 1:18-23). In this episode we behold the obedience of Saint Joseph and the fulfillment of the prophecy of the Messiah spoken by the prophet Isaiah. The prophet says: “But a shot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The spirit of the LORD shall rest upon him: a spirit of wisdom and understanding, a spirit of counsel and strength, a spirit of knowledge and fear of the LORD” (Cf. Is 11:1-3). The prophecy of the prophet Jeremiah was likewise fulfilled through the obedience of Saint Joseph. The prophet says: “On those days, at that time, I will make a righteous shoot spring forth for David; he shall do what is just and right in the land. In those days Judah shall be saved, Jerusalem shall dwell secure; this is what shall be called: ‘The LORD our justice'” (Cf. Jer 33:15-16).

Today, on this Nativity of the Blessed Virgin Mary, let us with one heart, together with the Blessed Virgin Mary, offer our prayer to God:

Impart to your servants, we pray, O Lord,
the gift of heavenly grace,
that the feast of the Nativity of the Blessed Virgin
may bring deeper peace
to those for whom the birth of her Son
was the dawning of salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年9月7日

2026年9月7日
常年期第廿三周星期一
福音:路6:6-11

今天是常年期第廿三周星期一。取自聖路加福音的經文給我們展現了安息日,耶穌在會堂裡的行實。我願意借此機會,提供一些反思。

我們時常會如同那些追隨耶穌的群眾一樣,出於各種理由,基於各種目的選擇追隨基督。在我們中間,有些是為了能藉此信仰,為自己在這個世界上賺得一個好名聲;也有的,是希望能從教會中,獲得免費的食物;更有的則是想要在教會內謀求更高的職位,好能使自己的私欲得到滿足。

事實上,我們現今所持守的這一切,都是基於脆弱的人性,以及我們無法割捨的兒女情長,這一切,都在無時或息地吞噬我們對天主的熱愛,以及在初次領受基督的洗禮時,我們所懷有的熱情。在那時,我們對天鄉,時常懷有無限的憧憬和渴望,但很快,人類靈魂的仇敵 —— 魔鬼,它如同咆哮的獅子巡遊,尋找一切它可吞食的人(參看:伯前5:8),它時常會藉著與我們相似的人,以及自出肉性的一切邪惡思想,阻止我們走向天主,當我們想要背起自己的十字架,追隨基督的時候,它便會如同在起初誘惑基督的一樣(參看:路4:1-13)意圖阻止我們走向成聖,以致我們雖已領受基督的洗禮,生活卻如同一個尚未認識基督的人一樣,活在自己的世界中,並逐漸遠離天主,遠離耶穌親自建基於伯多祿之上的教會(參看:瑪16:18-19)遠離那為我們靈魂的得救,不斷為我們向天主獻祭祈禱的牧者,時常生活在與天主的計較中。

今天,讓我們不再生活在自己的世界,而是生活在天主的世界,讓我們不再阻礙任何人得到耶穌的眷顧,使自己成為天主愛的傳播者。現在,讓我們一起向天主獻上祈禱:

天主,我們賴祢的救贖,領受義子的身份,求祢仁慈眷顧祢所鍾愛的兒女,好使所有信仰基督的人能領受真正的自由和永恆的產業。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年9月7日

2026年9月7日
常年期第廿三周星期一
福音:路6:6-11

今天是常年期第廿三周星期一。取自圣路加福音的经文给我们展现了安息日,耶稣在会堂里的行实。我愿意借此机会,提供一些反思。

我们时常会如同那些追随耶稣的群众一样,出于各种理由,基于各种目的选择追随基督。在我们中间,有些是为了能藉此信仰,为自己在这个世界上赚得一个好名声;也有的,是希望能从教会中,获得免费的食物;更有的则是想要在教会内谋求更高的职位,好能使自己的私欲得到满足。

事实上,我们现今所持守的这一切,都是基于脆弱的人性,以及我们无法割舍的儿女情长,这一切,都在无时或息地吞噬我们对天主的热爱,以及在初次领受基督的洗礼时,我们所怀有的热情。在那时,我们对天乡,时常怀有无限的憧憬和渴望,但很快,人类灵魂的仇敌 —— 魔鬼,它如同咆哮的狮子巡游,寻找一切它可吞食的人(参看:伯前5:8),它时常会藉着与我们相似的人,以及自出肉性的一切邪恶思想,阻止我们走向天主,当我们想要背起自己的十字架,追随基督的时候,它便会如同在起初诱惑基督的一样(参看:路4:1-13)意图阻止我们走向成圣,以致我们虽已领受基督的洗礼,生活却如同一个尚未认识基督的人一样,活在自己的世界中,并逐渐远离天主,远离耶稣亲自建基于伯多禄之上的教会(参看:玛16:18-19)远离那为我们灵魂的得救,不断为我们向天主献祭祈祷的牧者,时常生活在与天主的计较中。

今天,让我们不再生活在自己的世界,而是生活在天主的世界,让我们不再阻碍任何人得到耶稣的眷顾,使自己成为天主爱的传播者。现在,让我们一起向天主献上祈祷:

天主,我们赖祢的救赎,领受义子的身份,求祢仁慈眷顾祢所钟爱的儿女,好使所有信仰基督的人能领受真正的自由和永恒的产业。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:September 7, 2026

September 7, 2026
Monday of the Twenty-Third Week in Ordinary Time
Gospel: Lk 6:6-11

Today is Monday of the Twenty-Third Week in Ordinary Time. The passage taken from the Gospel of Saint Luke presents to us the deeds of Jesus in the synagogue on the Sabbath. I would like to take this opportunity to offer some reflections.

We often resemble those crowds who followed Jesus, choosing to follow Christ for various reasons and based on various motives. Among us there are some who, by means of this faith, seek to earn themselves a good name in this world; others hope to obtain free food from the Church; and still others desire to pursue higher office within the Church, so that their own selfish desires may be satisfied.

In reality, all that we now uphold is founded upon our fragile human nature and upon the ties of affection and kinship that we cannot bear to sever — all of which unceasingly devour our love for God and the fervor we held when we first received the baptism of Christ. At that time, we often cherished boundless longing and desire for our heavenly homeland. But soon, the enemy of the human soul — the devil — like a roaring lion roaming about, seeking someone to devour (Cf. 1 Pt 5:8). He frequently makes use of those who are like us, together with every evil thought that arises from our flesh, to hinder us from drawing near to God. When we desire to take up our own cross and follow Christ, he, just as he tempted Christ at the beginning (Cf. Lk 4:1-13), seeks to prevent us from attaining holiness. As a result, although we have already received the baptism of Christ, our lives are lived as though we were still people who had never known Christ — living in our own world, gradually drifting away from God, away from the Church that Jesus Himself founded upon Peter (Cf. Mt 16:18-19), and away from the shepherd who, for the salvation of our souls, unceasingly offers sacrifice and prayers to God on our behalf. Thus, we often remain living in a state of constant bargaining with God.

Today, let us no longer live in our own world, but rather live in the world of God. Let us no longer hinder anyone from receiving the loving care of Jesus but make ourselves channels of the love of God. Now, let us together offer our prayer to God:

O God, by whom we are redeemed and receive adoption,
look graciously upon your beloved sons and daughters,
that those who believe in Christ
may receive true freedom
and an everlasting inheritance.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年9月6日

2026年9月6日
常年期第廿三主日
福音:瑪18:15-20

今天是常年期第廿三主日。取自聖瑪竇福音的經文帶給我們耶穌基督有關修和的訓誨。我願意借此機會提供一些反思。

生活中,我們時常會因各種原因,與他人發生爭執,甚至會因一些細小的瑣事,不再與那些和我們意見不合的人來往。因為我們遵循的是這個世界的邏輯,這個世界的邏輯就是:以自我為中心,以自己的利益為先,總想要通過一切手段,戰勝對方。仇恨和不安是這個世界的永恆邏輯。而令人心生仇恨,令人感到不安,其根本原因就是罪。罪會使人不自由,會使人的內心感到失落,以致人總想要佔有一切,因為人總想要通過佔有一切,戰勝他人,使自己獲得充足的安全感。

今天,耶穌要求我們:“如果你的兄弟得罪你,你和他單獨在一起的時候,就去告訴他的過錯,如果他聽了你的話,你就贏得了你的兄弟。如果他不聽,你就帶著一個或兩個人和你一起去,這樣,每一件事情,都可以根據兩個或三個人的證言得以確定。如果他拒絕聽從他們,就去告訴教會。如果他甚至拒絕聽教會的話,就把他當作你的外邦人或稅吏一樣看待。我實在對你們說:你們在地上束縛的,在天上也要被束縛,你們在地上解開的,在天上也要被解開。”(參看:瑪18:15-18)

這使我想到近來教會遇到的一些挑戰:

2026年7月1日,裂教的聖庇護十世司鐸兄弟會(SSPX)未經教宗良十四世授權,在瑞士埃科納祝聖4名主教。2026年7月2日,聖座教義部頒佈法令,正式宣告該團體因實施裂教性質的行為而處於裂教狀態,相關人員因觸犯《天主教法典》相關規定而自科絕罰。 這是教會依法對違法行為所作出的正式確認——絕罰並非教會主動”施加”的懲罰,而是因裂教行為本身依法自動生效,教會的法令只是對此事實予以宣告。

2026年7月25日,主張宗座出缺主義的至聖救主會之子(FSSR)未經教宗良十四世授權,擅自祝聖其總會長彌額爾·瑪利亞(Michael Mary,俗名Greg Sim)為主教。他們拒絕聽從教會的勸告,更不願服從聖伯多祿宗徒的繼承人。亞伯丁教區主教休·吉伯特(Hugh Gilbert)遂依法對該團體及相關人員作出相應的教會懲戒,宣告其因裂教而自科絕罰。

在此常年期第廿三主日,我邀請各位主內弟兄姐妹為這些與我們分裂的兄弟姐妹,同心合意獻上祈禱,願我們共融性的祈禱,能喚醒那些與我們分離的兄弟姐妹的良心,使他們嚴格按照教會規定的修和程式,回到教會的大家庭,回到耶穌基督建立在聖伯多祿磐石之上的唯一羊棧,回到與聖伯多祿宗徒和他的繼承人,那些與聖伯多祿宗徒共融的宗徒和他們的繼承人共融的教會內,使那四散的天主子民,重歸於基督內。

天主,我們賴祢的救贖,領受義子的身份,求祢仁慈眷顧祢所鍾愛的兒女,好使所有信仰基督的人能領受真正的自由和永恆的產業。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年9月6日

2026年9月6日
常年期第廿三主日
福音:玛18:15-20

今天是常年期第廿三主日。取自圣玛窦福音的经文带给我们耶稣基督有关修和的训诲。我愿意借此机会提供一些反思。

生活中,我们时常会因各种原因,与他人发生争执,甚至会因一些细小的琐事,不再与那些和我们意见不合的人来往。因为我们遵循的是这个世界的逻辑,这个世界的逻辑就是:以自我为中心,以自己的利益为先,总想要通过一切手段,战胜对方。仇恨和不安是这个世界的永恒逻辑。而令人心生仇恨,令人感到不安,其根本原因就是罪。罪会使人不自由,会使人的内心感到失落,以致人总想要占有一切,因为人总想要通过占有一切,战胜他人,使自己获得充足的安全感。

今天,耶稣要求我们:“如果你的兄弟得罪你,你和他单独在一起的时候,就去告诉他的过错,如果他听了你的话,你就赢得了你的兄弟。如果他不听,你就带着一个或两个人和你一起去,这样,每一件事情,都可以根据两个或三个人的证言得以确定。如果他拒绝听从他们,就去告诉教会。如果他甚至拒绝听教会的话,就把他当作你的外邦人或税吏一样看待。我实在对你们说:你们在地上束缚的,在天上也要被束缚,你们在地上解开的,在天上也要被解开。”(参看:玛18:15-18)

这使我想到近来教会遇到的一些挑战:

2026年7月1日,裂教的圣庇护十世司铎兄弟会(SSPX)未经教宗良十四世授权,在瑞士埃科纳祝圣4名主教。2026年7月2日,圣座教义部颁布法令,正式宣告该团体因实施裂教性质的行为而处于裂教状态,相关人员因触犯《天主教法典》相关规定而自科绝罚。 这是教会依法对违法行为所作出的正式确认——绝罚并非教会主动”施加”的惩罚,而是因裂教行为本身依法自动生效,教会的法令只是对此事实予以宣告。

2026年7月25日,主张宗座出缺主义的至圣救主会之子(FSSR)未经教宗良十四世授权,擅自祝圣其总会长弥额尔·玛利亚(Michael Mary,俗名Greg Sim)为主教。他们拒绝听从教会的劝告,更不愿服从圣伯多禄宗徒的继承人。阿伯丁教区主教休·吉尔伯特(Hugh Gilbert)遂依法对该团体及相关人员作出相应的教会惩戒,宣告其因裂教而自科绝罚。

在此常年期第廿三主日,我邀请各位主内弟兄姐妹为这些与我们分裂的兄弟姐妹,同心合意献上祈祷,愿我们共融性的祈祷,能唤醒那些与我们分离的兄弟姐妹的良心,使他们严格按照教会规定的修和程序,回到教会的大家庭,回到耶稣基督建立在圣伯多禄磐石之上的唯一羊栈,回到与圣伯多禄宗徒和他的继承人,那些与圣伯多禄宗徒共融的宗徒和他们的继承人共融的教会内,使那四散的天主子民,重归于基督内。

天主,我们赖祢的救赎,领受义子的身份,求祢仁慈眷顾祢所钟爱的儿女,好使所有信仰基督的人能领受真正的自由和永恒的产业。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica