与主叹啡:2026年7月9日

2026年7月9日
常年期第十四周星期四 / 圣赵荣及同伴殉道
福音:玛10:7-15

今天是常年期第十四周星期四。教会在今天庆祝圣赵荣及同伴殉道的自由纪念敬礼日。在中华传教区,以及华语天主教会,通常以庆日或节日来庆祝这个瞻礼。出于牧灵理由,在本年,我们提供两个不同版本的反思。

常年期第十四周星期四的福音经文接着昨天读到的经文。玛窦继续向我们讲述耶稣首次派遣祂的十二宗徒出去宣讲天国福音的时候,祂给十二宗徒的教导。让我们试着进行一些反思。

耶稣要求那些出去宣讲天国的宗徒首先宣讲天国临近了,又要求他们向那些患病的人,生活在死亡阴影下的人,身体上或灵魂上染有毒疮的人,以及受魔鬼,肉身和世俗束缚的人宣讲福音(参看:玛10:7-8)意在向世人表明,祂所宣讲的天国,与那时候经师,法利赛人,撒杜赛人,黑落德党人,民间的长老,司祭长所说的天主之国完全不同。他们所认为的天主之国,是一个赏善罚恶的天主,是一个喜爱祭献,凡不向祂献祭的,祂就严厉惩罚他们,只有向天主献上祭献,才能进入的世界。可是,耶稣说的天主之国,是一个爱所有人的天主,只有爱的天主,凡受天主所爱的,都可以进入天国。

今天,我们同样蒙召出去宣讲耶稣所说的天国,可是,我们是如何宣讲天国的呢?我相信,有许多弟兄姐妹会有这样的经验:那时候,他们满腔热血,来到一个相对陌生的环境去宣讲。他们出于本能,选择适合的住所和环境,甚至在开始福传前,就在筹划这次福传所需要的花费。一旦他们计划好的花费超过他们的承受能力,或者当地的住宿条件达不到他们的要求,他们就会选择放弃。还有一些兄弟姐妹,在起初,他们很能融入自己所在的团体,但随着时间的积累,他们当中产生了分歧,于是,他们就援引今天福音中提到的那样:“谁若不接纳你们,或不听你们的话,就要从那一家或那城出来,从你们的脚上抖下尘土。我实在对你们说:审判之日,索多玛和哈摩辣地所受的,比那座城的要好受得多。” (参看:玛10:14-15)意图给自己的离开和分裂创造辩解的理由。

在这里,我想对那些有这样想法的兄弟姐妹说:有时候,我们都会有感到沮丧,感到无望的时候,有时候,我们甚至会对天主和那些我们服务的对象产生怨恨,决心不再来往。当我们有这样的想法的时候,就让我们转向那高悬在十字架上的耶稣,祈求祂的怜悯,好使祂在我们身上施展祂的能力,消除我们心中各种消极和阻止我们走向天主的因素,好使我们始终以天主圣言为中心,忠信宣讲天国福音。

天主,祢藉祢圣子的卑微,扶起了堕落的世界;求祢使祢的信徒充满圣善的喜乐,因为祢把永恒的喜乐赐给了那些祢从罪恶的奴役中拯救出来的人。借着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:July 9, 2026

July 9, 2026
Thursday of the Fourteenth Week in Ordinary Time
Or Optional Memorial of Saint Augustine Zhao Rong and Companions, Martyrs
Gospel: Mt 10:7-15

Today is Thursday of the Fourteenth Week in Ordinary Time. The Church celebrates today the Optional Memorial of Saint Augustine Zhao Rong and Companions, Martyrs. In the Chinese missionary region and among Chinese-speaking Catholic communities, this liturgical celebration is typically observed as a Feast or Solemnity. For pastoral reasons, we offer two distinct versions of reflections this year.


The Gospel passage for Thursday of the Fourteenth Week in Ordinary Time continues from yesterday’s reading. Matthew proceeds to recount the instructions Jesus gave to His twelve apostles when He first sent them forth to proclaim the Gospel of the Kingdom. Let us attempt some reflection.


Jesus instructed the apostles going forth to proclaim the Kingdom to first declare that “the Kingdom of Heaven is at hand.” He further charged them to proclaim the Gospel to the sick, to those living under the shadow of death, to those afflicted with physical or spiritual sores, and to those bound by the devil, the flesh, and the world (cf. Mt 10:7-8). This was intended to demonstrate to the world that the Kingdom He proclaimed stood in stark contrast to the “Kingdom of God” preached by the scribes, Pharisees, Sadducees, Herodians, elders of the people, and chief priests of that time. Their conception of God’s Kingdom centered on a God who rewards the good and punishes the wicked, a God who delights in sacrifice and who harshly chastises those who fail to offer Him oblations—a realm entered only through ritual offering. But the Kingdom of God preached by Jesus is a Kingdom ruled by a God who loves all, a God who is Love alone; whoever is loved by God may enter His Kingdom.


Today, we too are called to go forth and proclaim the Kingdom as Jesus taught. But how do we proclaim it? I believe many brothers and sisters have had this experience: At times, filled with zeal, they journey to unfamiliar environments to evangelize. Instinctively, they seek suitable lodging and amenities, even planning the budget for the mission before it begins. Should the projected costs exceed their means, or if local accommodation falls short of their expectations, they choose to abandon the effort. Other brothers and sisters initially integrate well into their communities, but over time, divisions arise. They then invoke the words from today’s Gospel: “Whoever does not receive you or listen to your words—go out of that house or town and shake the dust off your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town” (cf. Mt 10:14-15), seeking to justify their departure and the resulting schism.

To those brothers and sisters harboring such thoughts, I wish to say: There are moments when we all feel disheartened and hopeless. Sometimes, we may even grow resentful toward God and those we serve, resolving to sever ties. When such thoughts arise, let us turn to Jesus hanging upon the Cross, imploring His mercy. May He manifest His power within us, dispelling every negative inclination and obstacle that hinders our path to God, so that we may remain ever centered on the Word of God and faithfully proclaim the Gospel of the Kingdom.

O God, who in the abasement of your Son have raised up a fallen world, fill your faithful with holy joy, for on those you have rescued from slavery to sin you bestow eternal gladness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年7月8日

2026年7月8日
常年期第十四周星期三
福音:瑪10:1-7

今天是常年期第十四周星期三。取自聖瑪竇福音的經文向我們展現了耶穌派遣祂的十二宗徒出去宣講福音,賜給他們制伏不潔之神,把它們趕出去,醫治各種疾病,各種病患的權柄的敘述。我願意借此機會提供一些反思。

首先:聖瑪竇告訴我們:耶穌召集自己的十二門徒,賜給他們制伏不潔之神,把它們趕出去,醫治各種疾病,各種病患的權柄。(參看:瑪10:1)

我們知道,以色列有十二支派。耶穌也同樣召集了十二門徒,把他們派遣到以色列的十二支派中間。

耶穌派遣他們去制伏不潔之神,這裡指的不潔之神,是什麼意思呢?就是指阻礙我們認識天主,阻礙我們走向天主的金錢,財富,名望,社會地位,各種虛榮,以及各種禁錮我們的意識形態。耶穌派遣他們制伏不潔之神,就是要求他們宣講天主聖言,以天主聖言為武器,勇敢戰勝肉身,世俗和魔鬼。耶穌派遣去醫治各種疾病,不僅是要醫治世人生理上的疾病,更是要醫治罪惡給人類靈魂招致的疾病,使那些患病的人,因耶穌基督所賜的恩典,獲得痊癒。

接著,瑪竇給我們列出了耶穌的十二宗徒的名字(參看:瑪10:2-4)。這些宗徒中,有些是捕魚的,他們憑藉著自己的雙手養活自己,一如稱為伯多祿的西滿,和他的兄弟安德肋,載伯德的兒子雅各伯和他的弟弟若望;(參看:瑪10:2)有些則是接受過良好教育的,一如稅吏瑪竇。(參看:瑪10:3)他們每人的生活背景以及人際關係各不相同,性格也各不相同。可是,他們因著基督的召叫,聚在一起,共同擔負宣講天主聖言的使命。這正是教會的至公性的體現。耶穌並沒有要求他們整齊劃一,祂包容那些具有不同性格,不同背景的人,為使他們能充分運用各自的才智,相稱向世界宣講福音。

在我們的教會內充斥著因著對某些神學見解的不同,或者對教會聖統理解的不同,選擇離開我們的人。在此,我邀請各位主內弟兄姐妹為他們祈求天主,求主啟發他們的言行,促使他們效法初期教會時期的宗徒團體,始終與基督的代表 —— 聖伯多祿宗徒和他的繼承人共融,如同初期教會時期的宗徒那樣,以生活,以切實的行動,勇敢為真道作證。

天主,祢藉祢聖子的卑微,扶起了墮落的世界;求祢使祢的信徒充滿聖善的喜樂,因為祢把永恆的喜樂賜給了那些祢從罪惡的奴役中拯救出來的人。借著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

© Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年7月8日

2026年7月8日
常年期第十四周星期三
福音:玛10:1-7

今天是常年期第十四周星期三。取自圣玛窦福音的经文向我们展现了耶稣派遣祂的十二宗徒出去宣讲福音,赐给他们制伏不洁之神,把它们赶出去,医治各种疾病,各种病患的权柄的叙述。我愿意借此机会提供一些反思。

首先:圣玛窦告诉我们:耶稣召集自己的十二门徒,赐给他们制伏不洁之神,把它们赶出去,医治各种疾病,各种病患的权柄。(参看:玛10:1)

我们知道,以色列有十二支派。耶稣也同样召集了十二门徒,把他们派遣到以色列的十二支派中间。

耶稣派遣他们去制伏不洁之神,这里指的不洁之神,是什么意思呢?就是指阻碍我们认识天主,阻碍我们走向天主的金钱,财富,名望,社会地位,各种虚荣,以及各种禁锢我们的意识形态。耶稣派遣他们制伏不洁之神,就是要求他们宣讲天主圣言,以天主圣言为武器,勇敢战胜肉身,世俗和魔鬼。耶稣派遣去医治各种疾病,不仅是要医治世人生理上的疾病,更是要医治罪恶给人类灵魂招致的疾病,使那些患病的人,因耶稣基督所赐的恩典,获得痊愈。

接着,玛窦给我们列出了耶稣的十二宗徒的名字(参看:玛10:2-4)。这些宗徒中,有些是捕鱼的,他们凭借着自己的双手养活自己,一如称为伯多禄的西满,和他的兄弟安德肋,载伯德的儿子雅各伯和他的弟弟若望;(参看:玛10:2)有些则是接受过良好教育的,一如税吏玛窦。(参看:玛10:3)他们每人的生活背景以及人际关系各不相同,性格也各不相同。可是,他们因着基督的召叫,聚在一起,共同担负宣讲天主圣言的使命。这正是教会的至公性的体现。耶稣并没有要求他们整齐划一,祂包容那些具有不同性格,不同背景的人,为使他们能充分运用各自的才智,相称向世界宣讲福音。

在我们的教会内充斥着因着对某些神学见解的不同,或者对教会圣统理解的不同,选择离开我们的人。在此,我邀请各位主内弟兄姐妹为他们祈求天主,求主启发他们的言行,促使他们效法初期教会时期的宗徒团体,始终与基督的代表 —— 圣伯多禄宗徒和他的继承人共融,如同初期教会时期的宗徒那样,以生活,以切实的行动,勇敢为真道作证。

天主,祢藉祢圣子的卑微,扶起了堕落的世界;求祢使祢的信徒充满圣善的喜乐,因为祢把永恒的喜乐赐给了那些祢从罪恶的奴役中拯救出来的人。借着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:July 8, 2026

July 8, 2026
Wednesday of the Fourteenth Week in Ordinary Time
Gospel: Mt 10:1-7

Today is Wednesday of the Fourteenth Week in Ordinary Time. The passage from the Gospel according to Saint Matthew presents us with the account of Jesus sending forth His twelve apostles to proclaim the Gospel, granting them authority to drive out unclean spirits and to heal every kind of disease and infirmity. I would like to take this opportunity to offer some reflections.

First: Saint Matthew tells us that Jesus summoned His twelve disciples and gave them authority to drive out unclean spirits and to heal every kind of disease and infirmity (cf. Mt 10:1).

We know that Israel had twelve tribes. In the same way, Jesus gathered twelve disciples and sent them to the twelve tribes of Israel.

When Jesus sent them to drive out unclean spirits, what does “unclean spirits” refer to? It refers to those things that hinder us from knowing God and approaching Him—such as money, wealth, fame, social status, all forms of vanity, and the ideologies that imprison us. By sending them to drive out unclean spirits, Jesus was calling them to proclaim the word of God, using it as a weapon to courageously overcome the flesh, the world, and the devil. When Jesus sent them to heal every kind of disease, He intended not only the healing of physical illnesses but also the curing of the diseases inflicted upon the human soul by sin, so that through the grace given by Jesus Christ, the afflicted might find restoration.

Next, Matthew lists the names of the twelve apostles (cf. Mt 10:2-4). Among these apostles, some were fishermen who supported themselves by their own labor—such as Simon, called Peter, and his brother Andrew; James, son of Zebedee, and his brother John (cf. Mt 10:2). Others had received a good education, such as the tax collector Matthew (cf. Mt 10:3). Each had a different background, different relationships, and different temperaments. Yet, called by Christ, they came together to share in the mission of proclaiming the word of God. This very diversity reflects the Catholicity of the Church. Jesus did not demand uniformity from them; He embraced those with different personalities and backgrounds, so that each might fully employ their gifts in the fitting proclamation of the Gospel to the world.

In our Church today, there are many who, due to differing theological opinions or varying understandings of the Church’s hierarchy, have chosen to depart from us. Here, I invite all brothers and sisters in Christ to pray for them, asking the Lord to guide their thoughts and actions, and to lead them to imitate the apostolic community of the early Church—always in communion with the representative of Christ, Saint Peter and his successors—and, like the apostles of the early Church, to bear witness to the truth through their lives and concrete actions.

O God, who in the abasement of your Son have raised up a fallen world, fill your faithful with holy joy, for on those you have rescued from slavery to sin you bestow eternal gladness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica