与主叹啡:2026年10月16日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月16日
常年期廿八周星期五
或 圣赫德维(贞女)自由纪念
或 圣玛加利大·玛利亚·亚拉高(自由纪念)
福音:路12:1-7

今天是常年期第廿八周星期五,教会在今天庆祝两位圣人的自由纪念。让我们来认识一下这两位圣人:

圣赫德维(约1174–1243年)生于德国安代赫斯的一个王族家庭;事实上,她的侄女是匈牙利的圣依撒伯尔。十二岁时,她嫁给了「长胡子」亨利——后者后来继承为波兰公爵——并为他生育了七个孩子(包括虔诚信者亨利和卷毛康拉德)。她度着虔诚的生活,关怀穷苦和患病的人,并在守寡后,退隐至她所创办的熙笃会特雷布尼茨隐修院。

圣玛加利大·玛利亚·亚拉高(1647–1690年)生于法国勃艮第的韦尔沃,并加入了帕赖勒莫尼亚的圣母往见会。她领受了关于耶稣圣心的神秘启示,并在她的耶稣会听告解神师、圣高隆汴(St Claude de la Colombiere)的协助下,将这敬礼传遍世界各地。她于1920年荣列圣品。

今天,取自圣路加福音的经文继续给我们讲述耶稣在祂最后一次走向耶路撒冷的途中,祂给自己门徒的教导。让我们来理解。

首先,圣路加告诉我们:那时候:许多人挤在一起,以致他们相互践踏。耶稣开始说话,祂先对自己的门徒说:“你们要留意法利赛人的酵母,也就是他们的虚伪。没有隐密的事情不会被揭露,也没有秘密不会被知道。因此,你们在暗处说的,要在明处被人听到,你们在门后低声说的话,要在屋顶上宣扬。(参看:路12:1-3)

生活中,我们经常能看到酵母。酵母是一种催发剂。通常会被拿来生产酒类,烘焙面包,并被当作清洁剂来使用。因此,它具有沟通性和互动性,能很好地把各种细胞组成和增发。

今天,耶稣要求我们留意法利赛人的酵母,是因为法利赛人经常用他们的恶表影响那时候的天主子民,那些信德软弱的天主子民,在他们的影响下,也变得表面虔诚,内心却充满诡诈和虚伪。今天,在我们中间,也有许多类似于法利赛人的主内弟兄姐妹,从表面上来看,他们很虔诚,他们花费更多时间,用来服务教会。在本堂神父眼中,他们是热心教友,他们的口中毫无诡诈,他们的言行完全符合耶稣的教导,甚至他们比本堂神父更关心堂区的事务。本堂神父不在的时候,他们就会窃窃私议,甚至会形成小团体,生活在自己的圈子里,以致他们很少走出去宣讲福音。这恰恰就是圣若望所说那些喜爱黑暗的人。若望说:“他们爱黑暗甚于光明,他们的行为是邪恶的。凡作恶的,都憎恶光明,也不来就光明,怕自己的行为彰显出来。”(参看:若3:19-20)

在这段福音中,耶稣也要求我们留意那杀害肉身,有权柄把人投到地狱的那位(参看:路12:4-7)显然,他们就是那些能毁掉我们的肉身,使我们堕入地狱的魔鬼,就是那引诱我们背离耶稣所说的天主的世界的,属于这个正在消逝的世界的世俗观,就是那会使我们信德的眼睛失明的身体。面对这一切的时候,或许在起初,我们会很害怕,甚至手足无措。可是,如果我们效法圣赫德维、圣玛加利大·玛利亚·亚拉高,并效法我们每个人的主保圣人,依靠天主圣神,顺从天主圣神,我们就能找到战胜这一切的方法和途径。因为我们知道:耶稣的福音所到之处,魔鬼和一切与祂相对的势力绝站立不住。

上主,我们恳求祢,愿祢的恩宠常引导我们前行,又常护佑我们,使我们恒心致力于善工。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 16, 2026

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

October 16, 2026
Friday of the Twenty-eighth Week in Ordinary Time
or Optional Memorial of Saint Hedwig, Virgin
or Optional Memorial of Saint Margaret Mary Alacoque
Gospel: Lk 12:1–7

Today is Friday of the Twenty-eighth Week in Ordinary Time. The Church today celebrates the Optional Memorial of two saints. Let us get to know these two saints:

St. Hedwig (c. 1174–1243) was born into a princely family at Andechs in Germany; indeed, her niece was St. Elizabeth of Hungary. At the age of twelve, she married Henry the Bearded, who later succeeded as Duke of Poland, and bore him seven children (including Henry the Pious and Conrad the Curly). She led a life of piety, caring for the poor and the sick, and after her widowhood, retired to the Cistercian monastery of Trebnitz, which she had founded.

St. Margaret Mary Alacoque (1647–1690) was born at Verosvres in Burgundy, France, and joined the Order of the Visitation at Paray-le-Monial. She received mystical revelations concerning the Sacred Heart of Jesus and, with the help of her Jesuit confessor, St. Claude de la Colombière, spread this devotion throughout the world. She was canonized in 1920.

Today, the passage from the Holy Gospel according to Saint Luke continues to present Jesus’ teaching to His disciples on His final journey to Jerusalem. Let us understand.

First, Saint Luke tells us: At that time, a crowd of many thousands had gathered, so that they were trampling on one another. Jesus began to speak, first saying to His disciples, “Beware of the yeast of the Pharisees, which is hypocrisy. Nothing is concealed that will not be revealed, nor secret that will not be known. Therefore, whatever you have said in the dark shall be heard in the light, and what you have whispered behind closed doors shall be proclaimed upon the housetops.” (cf. Lk 12:1–3)

In daily life, we often see yeast. Yeast is a kind of leavening agent. It is usually used in producing wine, baking bread, and even as a cleaning agent. Therefore, it has a communicative and interactive quality, able to blend and multiply various cells effectively.

Today, Jesus asks us to beware of the yeast of the Pharisees because the Pharisees often used their bad example to influence the people of God at that time. Those with weak faith, under their influence, also became outwardly pious but inwardly full of deceit and hypocrisy. Today, among us, there are also many brothers and sisters in the Lord who resemble the Pharisees. On the surface, they appear very devout, spending much time in service to the Church. In the eyes of the parish priest, they are zealous faithful; no deceit is found in their speech, and their words and deeds fully conform to the teachings of Jesus. They even care more about parish affairs than the parish priest himself. Yet when the parish priest is not around, they whisper among themselves, even forming cliques and living within their own circles, so that they rarely go out to proclaim the Gospel. This is precisely what Saint John describes as those who love darkness. John says, “They loved darkness more than light, for their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.” (cf. Jn 3:19–20)

In this Gospel passage, Jesus also asks us to beware of the one who kills the body and has authority to cast a person into hell (cf. Lk 12:4–7). Clearly, this refers to the devil, who can destroy our bodies and cause us to fall into hell; it also refers to the worldly mindset of this passing age, which tempts us to turn away from the kingdom of God that Jesus spoke of, and to the body itself, which can blind the eyes of our faith. When faced with all this, at first we may be very afraid, even at a loss. But if we imitate St. Hedwig, St. Margaret Mary Alacoque, and the patron saints of each of us, relying on the Holy Spirit and obeying the Holy Spirit, we will find the way and means to overcome all this. For we know that wherever the Gospel of Jesus reaches, the devil and all forces opposed to Him cannot stand.

May your grace, O Lord, we pray,
at all times go before us and follow after
and make us always determined
to carry out good work.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年10月15日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月15日
亞維拉的德肋撒
(耶穌的德肋撒)
福音:路11:47-54

今天是常年期第廿八周星期四,教會在今天慶祝耶穌的聖德肋撒的紀念日。按照最近出版的羅馬殉道聖人錄:聖女大德蘭(1515-1582)生於阿維拉(西班牙)。她加入阿維拉的加爾默羅會修院,在做了二十五年修女後,在聖伯多祿·阿爾坎塔拉和聖十字若望的幫助下,開始改革修會。她在西班牙建立了十七所改革會院,儘管她忙於行政管理的生活,仍達到了與天主結合的至高的“樓閣”。她傑出的神修與神秘神學著作使她於1970年被宣佈為教會聖師。

今天,取自聖路加福音的經文繼續給我們展現耶穌對法利賽人和那時候的宗教領袖的譴責。讓我們來繼續思考。

聖路加告訴我們:主說:你們這些給那些被你們的祖先所殺的先知建造紀念的人有禍了。因此,你們證明了你們的祖先所做的一切,你們建造的行為,就是贊同你們的祖先殺害先知。因此,天主的智慧要說:“我給他們派去許多先知和使徒,他們有的被殺,有的受到迫害,為使從創世之初亞伯爾的血,眾先知所流的血,直到死在祭台和聖殿中間則加黎雅的人,都要向他們追討。的確,我給你們說:這個世代必要承受他們的血債。”(參看:路11:47-51)

有時候,我們也會如同法利賽人一樣,意圖消滅天主聖言,以及那些向我們宣講天主聖言的人。我們之所以會這樣做,是因為我們難以認同那些忠誠履行天主交托給他們使命的兄弟姐妹的觀念。那些忠誠履行天主交托給他們使命的兄弟姐妹,如同亞維拉的德肋撒一樣,他們喜歡聆聽天主聖言,就是從耶穌口中說出的一切話,在他們看來,天主聖言會使他們不再按照先前那樣,遵循這個終將消逝的世界的一切規則,而是要遵循耶穌提出的天主的世界。這個終將消逝的世界的一切規則,其核心意涵就是:關注和保守自己的利益,才是最重要的,至於別人的利益,我們無需留意。可是,耶穌提出的天主的世界,是一個充滿愛的世界,在那裡,只有愛人的天主,以及被天主所愛的人,在那裡,天主聖言常與我們同在,祂親口教導我們。

今天,讓我們不要學習那些法利賽人,不要阻礙天主聖言的傳播,更不要立下惡表,阻礙他人走向那愛我們的基督,更要效法耶穌的聖德肋撒,以善言善行為真道作證。現在,讓我們一起向天主獻上祈禱:

天主,祢藉聖神興起耶穌的德肋撒,為教會指明追求成全之道,求祢賜我們常被她天上教誨的食糧所滋養,激發我們追求真正聖德的渴望。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月15日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月15日
亚维拉的德肋撒
(耶稣的德肋撒)
福音:路11:47-54

今天是常年期第廿八周星期四,教会在今天庆祝耶稣的圣德肋撒的纪念日。按照最近出版的罗马殉道圣人录:圣女大德兰(1515-1582)生于阿维拉(西班牙)。她加入阿维拉的加尔默罗会修院,在做了二十五年修女后,在圣伯多禄·阿尔坎塔拉和圣十字若望的帮助下,开始改革修会。她在西班牙建立了十七所改革会院,尽管她忙于行政管理的生活,仍达到了与天主结合的至高的“楼阁”。她杰出的神修与神秘神学著作使她于1970年被宣布为教会圣师。

今天,取自圣路加福音的经文继续给我们展现耶稣对法利赛人和那时候的宗教领袖的谴责。让我们来继续思考。

圣路加告诉我们:主说:你们这些给那些被你们的祖先所杀的先知建造纪念的人有祸了。因此,你们证明了你们的祖先所做的一切,你们建造的行为,就是赞同你们的祖先杀害先知。因此,天主的智慧要说:“我给他们派去许多先知和使徒,他们有的被杀,有的受到迫害,为使从创世之初亚伯尔的血,众先知所流的血,直到死在祭台和圣殿中间则加黎雅的人,都要向他们追讨。的确,我给你们说:这个世代必要承受他们的血债。”(参看:路11:47-51)

有时候,我们也会如同法利赛人一样,意图消灭天主圣言,以及那些向我们宣讲天主圣言的人。我们之所以会这样做,是因为我们难以认同那些忠诚履行天主交托给他们使命的兄弟姐妹的观念。那些忠诚履行天主交托给他们使命的兄弟姐妹,如同亚维拉的德肋撒一样,他们喜欢聆听天主圣言,就是从耶稣口中说出的一切话,在他们看来,天主圣言会使他们不再按照先前那样,遵循这个终将消逝的世界的一切规则,而是要遵循耶稣提出的天主的世界。这个终将消逝的世界的一切规则,其核心意涵就是:关注和保守自己的利益,才是最重要的,至于别人的利益,我们无需留意。可是,耶稣提出的天主的世界,是一个充满爱的世界,在那里,只有爱人的天主,以及被天主所爱的人,在那里,天主圣言常与我们同在,祂亲口教导我们。

今天,让我们不要学习那些法利赛人,不要阻碍天主圣言的传播,更不要立下恶表,阻碍他人走向那爱我们的基督,更要效法耶稣的圣德肋撒,以善言善行为真道作证。现在,让我们一起向天主献上祈祷:

天主,祢藉圣神兴起耶稣的德肋撒,为教会指明追求成全之道,求祢赐我们常被她天上教诲的食粮所滋养,激发我们追求真正圣德的渴望。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 15, 2026

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

October 15, 2026
Teresa of Avila
(Teresa of Jesus)
Gospel: Luke 11:47-54

Today is Thursday of the 28th Week in Ordinary Time. The Church celebrates the Memorial of Saint Teresa of Jesus today. According to the recently published Roman Martyrology: St. Teresa of Avila (1515-1582) was born in Avila (Spain). She joined the Carmelite convent in Avila, and after twenty-five years as a nun, began to reform the Order with the help of St. Peter of Alcantara and St. John of the Cross. She founded seventeen reformed houses in Spain, and despite her busy life of administration, reached the highest “mansions” of union with God. Her outstanding works of ascetical and mystical theology led her to be declared a Doctor of the Church in 1970.

Today, the text taken from the Gospel of Luke continues to show us Jesus’ condemnation of the Pharisees and the religious leaders of that time. Let us continue to reflect.

St. Luke tells us: The Lord said: “Woe to you who build memorials for the prophets killed by your ancestors. Therefore, you testify to what your ancestors did, and your act of building is an approval of your ancestors killing the prophets. Therefore, the wisdom of God says: ‘I will send them many prophets and apostles, some of whom will be killed and some persecuted, so that the blood of all the prophets shed from the foundation of the world, from the blood of Abel to the blood of Zechariah who died between the altar and the temple, will be charged to them. Truly, I say to you: this generation will bear the guilt of their blood.'” (cf. Luke 11:47-51)

Sometimes, we are also like the Pharisees, intending to eliminate God’s Word, and those who proclaim God’s Word to us. The reason we do this is that we find it hard to agree with the ideas of those brothers and sisters who faithfully fulfill the mission entrusted to them by God. Those brothers and sisters who faithfully fulfill the mission entrusted to them by God, like Teresa of Avila, they love to listen to God’s Word, that is, all the words spoken from the mouth of Jesus. In their view, God’s Word will make them no longer follow all the rules of this world that is passing away as they did before, but to follow the world of God proposed by Jesus. The core meaning of all the rules of this world that is passing away is: focusing on and preserving one’s own interests is the most important thing, as for the interests of others, we need not pay attention. However, the world of God proposed by Jesus is a world full of love, where there is only the God who loves people, and people who are loved by God, where God’s Word is always with us, and He teaches us personally.

Today, let us not learn from those Pharisees, do not hinder the spread of God’s Word, and even more so do not set up evil examples to hinder others from approaching Christ who loves us, but imitate Saint Teresa of Jesus, bearing witness to the true Way with good words and deeds. Now, let us pray to God together:

O God, who through your Spirit raised up Saint Teresa of Jesus to show the Church the way to seek perfection, grant that we may always be nourished by the food of her heavenly teaching and fired with longing for true holiness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. Amen.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年10月14日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月14日
常年期第廿八周星期三
或 教宗聖加里多一世(殉道)
福音:路11:42-46

今天是常年期第廿八周星期三。教會在今天慶祝教宗聖加里多一世殉道的自由紀念。羅馬殉道聖人錄告訴我們:教宗聖加里多(+222年)曾是一名奴隸,後於217年當選為羅馬主教。他竭力對抗異端,宣講天主對悔改罪人的仁慈,儘管因此遭到特土良等嚴苛派的批評。他或許最被人銘記的是其殉道者的身份,儘管其殉道的具體情形已不可考。

今天,取自聖路加福音的經文繼續向我們展現耶穌對法利賽人的譴責。讓我們來試著理解。

首先,聖路加告訴我們:主說:“你們法利賽人有禍了!你們付出薄荷,苦艾和一切菜蔬的十分之一,卻不理會公義和對天主的孝愛。這些你們應該要做,那些也不可忽略。(路11:42)

我們知道,梅瑟給以色列人制定的法律中明確規定:“凡土地的出產,或是田地的穀物,或是樹木的果實,十分之一應歸於上主,是獻於上主的聖物。人若願意把應獻的十分之一贖回一部分,除物價外,應另加五分之一。凡牛群或羊群,由牧童杖下經過的每第十只,亦即全群十分之一,應獻於上主;人不應追究是好是壞,亦不可將它更換;更換了,以前所有的和以後所換的,都應視為聖物,不得贖回。”(參看:肋27:30-33)法利賽人所做的,超過法律的限度,因為他們把田間的植物也按照十分之一的數量獻給上主。他們以為這樣做,就是愛天主。

今天,在我們中間,也有這樣的主內弟兄姐妹。他們嚴格遵守天主十誡,聖教五規,以及教會遵照救主的聖意制定的各項規定,他們每次來到聖堂參與彌撒,都會奉獻彌撒,以此顯出他們對教會的熱愛。他們時常在基督徒信仰團體,在自己所在的堂區,在自己所在的修會,在自己所在的修院中搶著坐榮席,喜歡受到世人對他們的致意。他們之所以這樣做,是因為他們按照這個世界的標準來看待自己。這個世界的標準就是:以強勝弱,在社會上地位越高,就越強大,越是受人矚目,越是受人問候,就越重要。顯然,這是一群按照今世的價值觀生活的人,他們所遵循的價值觀與耶穌教導的價值觀完全不同。

耶穌告訴我們:我們領受了祂的洗禮,已與祂同死同葬,與祂結合。因此,我們絕不可如同法利賽人那樣,按照這個世界的標準來衡量自己。因為我們屬於祂,就要按照祂教給我們的標準來看待自己。祂教給我們的標準就是:我們在生活中,越是謙卑,越是按照天主聖言的精神生活,越是活出耶穌所傳福音的精神,我們就越能愛那些與我們朝夕相處的人,我們就越能發現那些亟需幫助的人,當我們順從天主聖神的指引,按照天主聖神的旨意行事,我們就成了他人走向成聖的坦途。如果我們不按照天主聖神的指引,不按照天主的旨意行事,而是隨從肉性的切望行事,我們就會如同那些法利賽人一樣,使那些與我們朝夕相處的人,和我們一樣,一起陷入永久的喪亡中。

在此教宗聖加里多一世的自由紀念敬禮日。讓我們同心合意,一起向天主獻上祈禱:

天主,祢揀選了教宗聖加里多一世,為服務教會並熱心照顧基督的已亡信眾;我們懇求祢,藉著他對信仰的見證堅強我們,使我們能從腐朽的奴役中被拯救出來,堪當獲得不朽的產業。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月14日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月14日
常年期第廿八周星期三
或 教宗圣加里多一世(殉道)
福音:路11:42-46

今天是常年期第廿八周星期三。教会在今天庆祝教宗圣加里多一世殉道的自由纪念。罗马殉道圣人录告诉我们:教宗圣加里多(+222年)曾是一名奴隶,后于217年当选为罗马主教。他竭力对抗异端,宣讲天主对悔改罪人的仁慈,尽管因此遭到特土良等严苛派的批评。他或许最被人铭记的是其殉道者的身份,尽管其殉道的具体情形已不可考。

今天,取自圣路加福音的经文继续向我们展现耶稣对法利赛人的谴责。让我们来试着理解。

首先,圣路加告诉我们:主说:“你们法利赛人有祸了!你们付出薄荷,苦艾和一切菜蔬的十分之一,却不理会公义和对天主的孝爱。这些你们应该要做,那些也不可忽略。(路11:42)

我们知道,梅瑟给以色列人制定的法律中明确规定:“凡土地的出产,或是田地的谷物,或是树木的果实,十分之一应归于上主,是献于上主的圣物。人若愿意把应献的十分之一赎回一部分,除物价外,应另加五分之一。凡牛群或羊群,由牧童杖下经过的每第十只,亦即全群十分之一,应献于上主;人不应追究是好是坏,亦不可将它更换;更换了,以前所有的和以后所换的,都应视为圣物,不得赎回。”(参看:肋27:30-33)法利赛人所做的,超过法律的限度,因为他们把田间的植物也按照十分之一的数量献给上主。他们以为这样做,就是爱天主。

今天,在我们中间,也有这样的主内弟兄姐妹。他们严格遵守天主十诫,圣教五规,以及教会遵照救主的圣意制定的各项规定,他们每次来到圣堂参与弥撒,都会奉献弥撒,以此显出他们对教会的热爱。他们时常在基督徒信仰团体,在自己所在的堂区,在自己所在的修会,在自己所在的修院中抢着坐荣席,喜欢受到世人对他们的致意。他们之所以这样做,是因为他们按照这个世界的标准来看待自己。这个世界的标准就是:以强胜弱,在社会上地位越高,就越强大,越是受人瞩目,越是受人问候,就越重要。显然,这是一群按照今世的价值观生活的人,他们所遵循的价值观与耶稣教导的价值观完全不同。

耶稣告诉我们:我们领受了祂的洗礼,已与祂同死同葬,与祂结合。因此,我们绝不可如同法利赛人那样,按照这个世界的标准来衡量自己。因为我们属于祂,就要按照祂教给我们的标准来看待自己。祂教给我们的标准就是:我们在生活中,越是谦卑,越是按照天主圣言的精神生活,越是活出耶稣所传福音的精神,我们就越能爱那些与我们朝夕相处的人,我们就越能发现那些亟需帮助的人,当我们顺从天主圣神的指引,按照天主圣神的旨意行事,我们就成了他人走向成圣的坦途。如果我们不按照天主圣神的指引,不按照天主的旨意行事,而是随从肉性的切望行事,我们就会如同那些法利赛人一样,使那些与我们朝夕相处的人,和我们一样,一起陷入永久的丧亡中。

在此教宗圣加里多一世的自由纪念敬礼日。让我们同心合意,一起向天主献上祈祷:

天主,祢拣选了教宗圣加里多一世,为服务教会并热心照顾基督的已亡信众;我们恳求祢,藉着他对信仰的见证坚强我们,使我们能从腐朽的奴役中被拯救出来,堪当获得不朽的产业。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 14, 2026

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

October 14, 2026
Wednesday of the 28th Week in Ordinary Time
or Pope Saint Callistus I, Martyr
Gospel: Lk 11:42-46

Today is Wednesday of the 28th Week in Ordinary Time. The Church celebrates today the Optional Memorial of the martyrdom of Pope Saint Callistus I. The Roman Martyrology tells us that Pope Saint Callistus (+222) was a former slave who became Bishop of Rome in 217. He fought heresy and preached God’s mercy for repentant sinners, despite meeting the criticism of rigorists such as Tertullian. He is perhaps best remembered as a martyr, although the manner of his death is uncertain.

Today, the passage from the Gospel of Saint Luke continues to show us Jesus’ condemnation of the Pharisees. Let’s try to understand.

First, Saint Luke tells us that the Lord said: “Woe to you Pharisees! You pay tithes of mint, rue, and every garden herb, but you disregard justice and the love of God. These you should have done, without omitting the others.” (Lk 11:42)

We know that the Law given by Moses to the Israelites clearly stipulates: “All tithes of the land, whether from the grain of the field or the fruit of the trees, belongs to the LORD; they are sacred to the LORD. If someone wishes to redeem part of his tithe, he must add one-fifth to it. For every tenth animal of the herd or flock that passes under the shepherd’s rod, the tenth one shall be sacred to the LORD. He shall not inspect whether it is good or bad, nor shall he make any substitution. If he makes a substitution, both the original animal and its substitute shall be sacred; it cannot be redeemed.” (cf. Lv 27:30-33) The Pharisees went beyond the limits of the Law, because they also tithed the plants in their fields and gave them to the Lord. They thought that by doing so, they were loving God.

Today, among us, there are also such brothers and sisters in the Lord. They strictly observe the Ten Commandments, the Five Precepts of the Church, and various regulations established by the Church in accordance with the will of the Savior. Every time they come to church to participate in Mass, they make an offering, thereby showing their love for the Church. They often scramble for places of honor in Christian communities, in their parishes, in their religious orders, and in their seminaries, and they like to receive greetings from people. The reason they do this is that they view themselves according to the standards of this world. The standard of this world is: the strong prevail over the weak; the higher one’s social status, the more powerful one is; the more attention and greetings one receives, the more important one is. Obviously, these are people who live according to the values of this present age, and the values they follow are completely different from those taught by Jesus.

Jesus tells us: We have received His baptism and have died and been buried with Him and are united with Him. Therefore, we must never measure ourselves by the standards of this world, as the Pharisees did. Because we belong to Him, we must view ourselves according to the standards He taught us. The standard He taught us is this: the more humble we are in life, the more we live according to the spirit of God’s Word, the more we live out the spirit of the Gospel preached by Jesus, the more we can love those who live with us day and night, and the more we can discover those who are in urgent need of help. When we follow the guidance of the Holy Spirit and act according to the will of the Holy Spirit, we become a smooth path for others to attain holiness. If we do not follow the guidance of the Holy Spirit, do not act according to God’s will, but act according to the desires of the flesh, we will be like those Pharisees, causing those who live with us to fall into eternal perdition together with us.

On this Optional Memorial of Pope Saint Callistus I, let us unite our hearts and minds and offer our prayers to God:

O God, who raised up Pope Saint Callistus the First
to serve the Church
and attend devoutly to Christ’s faithful departed,
strengthen us, we pray, by his witness to the faith,
so that, rescued from the slavery of corruption,
we may merit an incorruptible inheritance.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年10月13日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月13日
常年期第廿八周星期二
福音:路11:37-41

今天是常年期第廿八周星期二。在今天的彌撒福音中,我們看到耶穌在一個法利賽人家中作客。讓我們繼續理解。

首先,路加告訴我們:耶穌講完話以後,有一個法利賽人邀請祂到自己家中作客。祂就進去躺在桌子邊上吃飯。法利賽人驚訝地發現,祂在飯前沒有遵守規定,行取潔禮。(參看:路11:37-38)

法利賽人為什麼執著於行取潔禮呢?因為在他們看來,由於他們每天都行走在街市上,難免會遇到那些被他們看作不潔的外邦人。可是,在肋未紀中,我們並沒有看到明確的規定,說從外面回來要給自己行取潔禮的(參看:肋11-16)可見,那個邀請耶穌來到自己家中的法利賽人,他把一個洗手的動作上升到的禮儀規定,並強迫要求耶穌和祂的門徒去遵守。

這使我想到當下我們堂區內經常出現的一些現象:有些主內弟兄姐妹追求外在的禮儀,固守他們自己的習慣,強令別的主內弟兄姐妹遵守他們制定的規範,他們很早來到聖堂,甚至比那些上班的教友做得還要好。他們風雨無阻,每天在聖堂祈禱,陪伴聖體。他們每時每刻和本堂神父在一起,全職協助本堂神父。在別的教友看來,他們是聖潔的人。可是,當他們離開堂區以後,他們的生活,仍然按照這個正在消逝的世界的規律,他們依然追逐紙醉金迷的生活,他們以自己能在本堂瞻禮,教區大型活動,以及由本堂神父組織的聚餐中能坐在主桌為榮。耶穌把這些人稱作“瞎眼的法利賽人”,因為他們的內心不純,以致他們看不到天主的世界。

今天,讓我們向天主祈求,求祂賜給我們一顆純潔的心,好使我們能默觀天主的聖言,依靠天主聖神,重塑我們的行為,以一顆純樸的心,一齊向天主獻上祈禱:

上主,我們懇求祢,願祢的恩寵常引導我們前行,又常護佑我們,使我們恒心致力於善工。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月13日

一个基督教徽章,包含字母Α和Ω,代表基督的始与终,中间有一个交叉的基督教符号,顶部有象征圣灵的鸽子,周围有星星和麦穗,底部有标语'TOTUS TUUS'。

2026年10月13日
常年期第廿八周星期二
福音:路11:37-41

今天是常年期第廿八周星期二。在今天的弥撒福音中,我们看到耶稣在一个法利赛人家中作客。让我们继续理解。

首先,路加告诉我们:耶稣讲完话以后,有一个法利赛人邀请祂到自己家中作客。祂就进去躺在桌子边上吃饭。法利赛人惊讶地发现,祂在饭前没有遵守规定,行取洁礼。(参看:路11:37-38)

法利赛人为什么执着于行取洁礼呢?因为在他们看来,由于他们每天都行走在街市上,难免会遇到那些被他们看作不洁的外邦人。可是,在肋未纪中,我们并没有看到明确的规定,说从外面回来要给自己行取洁礼的(参看:肋11-16)可见,那个邀请耶稣来到自己家中的法利赛人,他把一个洗手的动作上升到的礼仪规定,并强迫要求耶稣和祂的门徒去遵守。

这使我想到当下我们堂区内经常出现的一些现象:有些主内弟兄姐妹追求外在的礼仪,固守他们自己的习惯,强令别的主内弟兄姐妹遵守他们制定的规范,他们很早来到圣堂,甚至比那些上班的教友做得还要好。他们风雨无阻,每天在圣堂祈祷,陪伴圣体。他们每时每刻和本堂神父在一起,全职协助本堂神父。在别的教友看来,他们是圣洁的人。可是,当他们离开堂区以后,他们的生活,仍然按照这个正在消逝的世界的规律,他们依然追逐纸醉金迷的生活,他们以自己能在本堂瞻礼,教区大型活动,以及由本堂神父组织的聚餐中能坐在主桌为荣。耶稣把这些人称作“瞎眼的法利赛人”,因为他们的内心不纯,以致他们看不到天主的世界。

今天,让我们向天主祈求,求祂赐给我们一颗纯洁的心,好使我们能默观天主的圣言,依靠天主圣神,重塑我们的行为,以一颗纯朴的心,一齐向天主献上祈祷:

上主,我们恳求祢,愿祢的恩宠常引导我们前行,又常护佑我们,使我们恒心致力于善工。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica