與主嘆啡:2026年8月10日

2026年8月10日
聖老楞佐(執事殉道)慶日
福音:若12:24-26

今天是常年期第十九周星期一。教會在今天慶祝聖老楞佐執事殉道的慶日。最近出版的羅馬彌撒經書告訴我們:聖老楞佐(+ 258年)是聖西斯篤二世(St Sixtus II)的七位執事之一,于瓦勒良(Valerian)迫害期間殉道。在他被捕後,當局命令他交出教會的財富,但他指向一群窮人,說道:“這些就是教會真正的寶藏。”據傳統記載,他被置於鐵柵架上烤死。

今天取自聖若望福音的經文給我們講述了基督徒和世界的關係。我願意借此機會提供一些反思。事實上,這是耶穌在受難以前,祂最後一次對民眾的發言。

在這段發言中,我們看到耶穌用大自然的例證來說明基督徒和世界的關係。(參看:若12:24)我們知道:在許多國家,相信基督宗教的信徒數量,只占全體國民數量的很小部分。甚至天主教徒在整個基督宗教的信徒中間,也只會占一小部分。如此,我們就能理解,耶穌所說的麥子和世界的關係了。

耶穌所說的麥子,指的祂自己,祂要犧牲自己,被釘在十字架上,以祂在十字架上的聖死,摧毀死亡。當祂死在十字架上時,祂就如同麥子一樣,死於這個正在消逝的世界,祂在復活以後,就戰勝了死亡,使這個因原祖亞當和厄娃的背命,失去生機的世界,恢復了活力。

今天,在我們的教會內出現了斷層,有些主內弟兄姐妹,他們在信仰上,在生活的方方面面都與聖伯多祿宗徒的繼承人共融,他們從那些與聖伯多祿宗徒的繼承人共融的牧者中手中領受聖事,按照他們的教導生活,他們如同聖老楞佐執事一樣,常以殉道的熱忱,向世人宣講天主聖言,以具體的行動為天主聖言作證。另一些主內弟兄姐妹,他們雖然和我們一樣,都領受了吾主耶穌基督的聖洗,都領受了天主聖神的傅油,可是,他們並沒有與聖伯多祿宗徒的繼承人共融,選擇追隨那些未與聖伯多祿宗徒的繼承人共融的牧者共融,從他們手中領受那不合法的聖事。

我願意借此慶日勸告這些未與聖伯多祿宗徒的繼承人共融的牧者的主內弟兄姐妹,要隨從天主聖神的引導,不要追隨那些不能帶領你們進入耶穌所說的天國的牧者,他們向你們宣講的天國,全是他們按照這個世界的邏輯理解的天國,你們要追隨那些與聖伯多祿宗徒的繼承人共融的牧者,他們忠於天主聖言,向你們宣講耶穌所說的天國 ——那由有愛人的天主,和被天主所愛的人所組成的國度,如果你們隨從天主聖神的引導,按照祂的啟迪生活,你們必能和我們一樣,滿懷對天主的信賴,以及對耶穌所說的天國的憧憬之情,渴望在結束此生的時候,能偕同榮福童貞聖母瑪利亞,聖老楞佐執事,天朝諸聖,諸聖天使一起讚頌天主,稱頌祂的仁慈,不斷事奉祂。

在此聖老楞佐執事殉道的慶日,讓我們偕同聖老楞佐執事,一起向天主獻上祈禱:

天主,因祢愛德的火熱,聖老楞佐忠信地事奉祢,並在殉道上顯為光榮;求祢賞賜我們愛他所愛,並按他所教導的那樣付諸實踐。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年8月10日

2026年8月10日
圣老楞佐(执事殉道)庆日
福音:若12:24-26

今天是常年期第十九周星期一。教会在今天庆祝圣老楞佐执事殉道的庆日。最近出版的罗马弥撒经书告诉我们:圣老楞佐(+ 258年)是圣西斯笃二世(St Sixtus II)的七位执事之一,于瓦勒良(Valerian)迫害期间殉道。在他被捕后,当局命令他交出教会的财富,但他指向一群穷人,说道:“这些就是教会真正的宝藏。”据传统记载,他被置于铁栅架上烤死。

今天取自圣若望福音的经文给我们讲述了基督徒和世界的关系。我愿意借此机会提供一些反思。事实上,这是耶稣在受难以前,祂最后一次对民众的发言。

在这段发言中,我们看到耶稣用大自然的例证来说明基督徒和世界的关系。(参看:若12:24)我们知道:在许多国家,相信基督宗教的信徒数量,只占全体国民数量的很小部分。甚至天主教徒在整个基督宗教的信徒中间,也只会占一小部分。如此,我们就能理解,耶稣所说的麦子和世界的关系了。

耶稣所说的麦子,指的祂自己,祂要牺牲自己,被钉在十字架上,以祂在十字架上的圣死,摧毁死亡。当祂死在十字架上时,祂就如同麦子一样,死于这个正在消逝的世界,祂在复活以后,就战胜了死亡,使这个因原祖亚当和厄娃的背命,失去生机的世界,恢复了活力。

今天,在我们的教会内出现了断层,有些主内弟兄姐妹,他们在信仰上,在生活的方方面面都与圣伯多禄宗徒的继承人共融,他们从那些与圣伯多禄宗徒的继承人共融的牧者中手中领受圣事,按照他们的教导生活,他们如同圣老楞佐执事一样,常以殉道的热忱,向世人宣讲天主圣言,以具体的行动为天主圣言作证。另一些主内弟兄姐妹,他们虽然和我们一样,都领受了吾主耶稣基督的圣洗,都领受了天主圣神的傅油,可是,他们并没有与圣伯多禄宗徒的继承人共融,选择追随那些未与圣伯多禄宗徒的继承人共融的牧者共融,从他们手中领受那不合法的圣事。

我愿意借此庆日劝告这些未与圣伯多禄宗徒的继承人共融的牧者的主内弟兄姐妹,要随从天主圣神的引导,不要追随那些不能带领你们进入耶稣所说的天国的牧者,他们向你们宣讲的天国,全是他们按照这个世界的逻辑理解的天国,你们要追随那些与圣伯多禄宗徒的继承人共融的牧者,他们忠于天主圣言,向你们宣讲耶稣所说的天国 ——那由有爱人的天主,和被天主所爱的人所组成的国度,如果你们随从天主圣神的引导,按照祂的启迪生活,你们必能和我们一样,满怀对天主的信赖,以及对耶稣所说的天国的憧憬之情,渴望在结束此生的时候,能偕同荣福童贞圣母玛利亚,圣老楞佐执事,天朝诸圣,诸圣天使一起赞颂天主,称颂祂的仁慈,不断事奉祂。

在此圣老楞佐执事殉道的庆日,让我们偕同圣老楞佐执事,一起向天主献上祈祷:

天主,因祢爱德的火热,圣老楞佐忠信地事奉祢,并在殉道上显为光荣;求祢赏赐我们爱他所爱,并按他所教导的那样付诸实践。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:August 10, 2026

August 10, 2026
Feast of Saint Lawrence, Deacon and Martyr
Gospel: John 12:24–26

Today is Monday of the Nineteenth Week in Ordinary Time. Today the Church celebrates the Feast of the martyrdom of Saint Lawrence, Deacon. The recently published Roman Missal tells us: St. Lawrence († 258) was one of the seven deacons of Pope St. Sixtus II who were killed during the persecution of the Emperor Valerian. On his arrest, he was ordered to hand over the riches of the Church, but he pointed to a crowd of poor people, saying, “These are the true treasures of the Church.” According to tradition, he was roasted to death on a gridiron.

The Scripture passage from the Gospel of John today tells us about the relationship between Christians and the world. I would like to take this opportunity to offer some reflections. In fact, this is Jesus’ final address to the crowds before His Passion.

In this discourse, we see Jesus using an example from nature to illustrate the relationship between Christians and the world. (Cf. John 12:24) We know that in many countries, the number of believers in Christianity accounts for only a small portion of the total population. Even Catholics make up only a small part of all Christian believers. Thus, we can understand the relationship between the grain of wheat and the world that Jesus spoke of.

The grain of wheat that Jesus speaks of refers to Himself. He was to sacrifice Himself, be crucified, and destroy death through His holy death on the Cross. When He died on the Cross, He was like a grain of wheat dying to this passing world. After His Resurrection, He conquered death and restored vitality to a world that had lost its life due to the disobedience of our first parents, Adam and Eve.

Today, a fracture has appeared within our Church. Some brothers and sisters in the Lord, in matters of faith and in every aspect of their lives, are in communion with the Successor of the Apostle St. Peter. They receive the sacraments from pastors who are in communion with the Successor of the Apostle St. Peter, and they live according to their teachings. Like Saint Lawrence the Deacon, they often proclaim the Word of God to the world with the fervor of martyrdom, and bear witness to the Word of God through concrete actions. Other brothers and sisters in the Lord, although they, like us, have received the Baptism of our Lord Jesus Christ and the anointing of the Holy Spirit, are not in communion with the Successor of the Apostle St. Peter. They choose to follow and be in communion with those pastors who are not in communion with the Successor of the Apostle St. Peter, and they receive illicit sacraments from them.

I would like to take this feast day to exhort those brothers and sisters in the Lord who follow pastors not in communion with the Successor of the Apostle St. Peter: be guided by the Holy Spirit. Do not follow those shepherds who cannot lead you into the Kingdom of Heaven that Jesus spoke of. The kingdom they preach to you is entirely a kingdom understood according to the logic of this world. You should follow those pastors who are in communion with the Successor of the Apostle St. Peter. They are faithful to the Word of God and preach to you the Kingdom of Jesus—that realm composed of a God who loves man and men who are loved by God. If you follow the guidance of the Holy Spirit and live according to His inspirations, you will surely be able, just as we are, to be filled with trust in God and longing for the Kingdom that Jesus spoke of. Then, at the end of this life, you will desire to join with the Blessed Virgin Mary, Saint Lawrence the Deacon, all the saints in Heaven, and all the holy angels to praise God, proclaim His mercy, and serve Him forever.

On this feast of the martyrdom of Saint Lawrence the Deacon, let us join with Saint Lawrence the Deacon in offering this prayer to God:

O God, giver of that ardour of love for you by which Saint Lawrence was outstandingly faithful in service and glorious in martyrdom, grant that we may love what he loved and put into practice what he taught. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年8月9日

2026年8月9日
常年期第十九主日
福音:瑪14:22-33

今天是常年期第十九主日。取自聖瑪竇福音的經文給我們展現了耶穌步行在水面之上的敘事。我願意借此機會提供一些反思。

首先,瑪竇告訴我們:耶穌命門徒上船,在祂之前渡到海的對岸去,就在那時,祂遣散了群眾。以後,祂逕自上山去祈禱。到了夜晚,祂獨自一人在那裡。(參看:瑪14:22-23)

我們看到了一個與往常完全不同的耶穌。祂並沒有選擇與門徒同行,而是上山去祈禱。在夜晚,祂獨自一人在那裡。祂在那裡幹什麼?祂與天父在一起。

隨後,聖瑪竇向我們展現了受到波濤顛簸,在逆風中航行的船(參看:瑪14:24-27)我們知道,船是教會的象徵,大海是魔鬼的住所,因為它常常吞噬生命,受到波濤顛簸,在逆風中航行的船,恰恰是旅途中的教會經歷的一切。當教會遇到逆境的時候,任何變化,都會讓她感到害怕。那些離開了耶穌的兄弟姐妹,他們的靈魂充滿各種懼怕,這使得他們按照這個世界的邏輯來看待那在他們生活中突然出現的天主。這會使得他們如同福音經文中的那些門徒一樣,會把那突然出現的天主看作鬼魂。

在這段福音中,瑪竇給我們展現了伯多祿和耶穌的對話(參看:瑪14:28-33)我們能在伯多祿身上看到我們自己的影子。我們也會按照自己的想法來驗證天主的話是否真實。在起初,我們也會如同伯多祿一樣,願意嘗試走向天主,可是,當我們遇到一些波折,或者一些不確定的因素,我們就會退縮不前。可是,耶穌仍然在那裡,祂始終準備好扶助我們。只有我們真正接納祂,選擇與祂同行,我們就能找到平安和喜樂。

我想:有些主內弟兄姐妹會問:既然如此,那天主為什麼要讓我們經受此波折和不確定呢?對這些主內弟兄姐妹,我會說:天主願意我們經受這些,是為了增強我們的信德,培養我們對祂的渴望,進而產生愛德。正如聖保祿宗徒教導的那樣:磨難生忍耐,忍耐生老練,老練生望德,望德不叫人蒙羞,因為天主的愛,藉著所賜予我們的聖神,已傾注在我們心中了。(參看:羅5:2-5)如此,我們才能感受到祂的臨在。

全能永生的天主,我們受聖神的教導,才敢稱祢為父。求祢使在我們心中,祢義子義女的精神達至圓滿,使我們得以承受祢恩許的產業。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年8月9日

2026年8月9日
常年期第十九主日
福音:玛14:22-33

今天是常年期第十九主日。取自圣玛窦福音的经文给我们展现了耶稣步行在水面之上的叙事。我愿意借此机会提供一些反思。

首先,玛窦告诉我们:耶稣命门徒上船,在祂之前渡到海的对岸去,就在那时,祂遣散了群众。以后,祂径自上山去祈祷。到了夜晚,祂独自一人在那里。(参看:玛14:22-23)

我们看到了一个与往常完全不同的耶稣。祂并没有选择与门徒同行,而是上山去祈祷。在夜晚,祂独自一人在那里。祂在那里干什么?祂与天父在一起。

随后,圣玛窦向我们展现了受到波涛颠簸,在逆风中航行的船(参看:玛14:24-27)我们知道,船是教会的象征,大海是魔鬼的住所,因为它常常吞噬生命,受到波涛颠簸,在逆风中航行的船,恰恰是旅途中的教会经历的一切。当教会遇到逆境的时候,任何变化,都会让她感到害怕。那些离开了耶稣的兄弟姐妹,他们的灵魂充满各种惧怕,这使得他们按照这个世界的逻辑来看待那在他们生活中突然出现的天主。这会使得他们如同福音经文中的那些门徒一样,会把那突然出现的天主看作鬼魂。

在这段福音中,玛窦给我们展现了伯多禄和耶稣的对话(参看:玛14:28-33)我们能在伯多禄身上看到我们自己的影子。我们也会按照自己的想法来验证天主的话是否真实。在起初,我们也会如同伯多禄一样,愿意尝试走向天主,可是,当我们遇到一些波折,或者一些不确定的因素,我们就会退缩不前。可是,耶稣仍然在那里,祂始终准备好扶助我们。只有我们真正接纳祂,选择与祂同行,我们就能找到平安和喜乐。

我想:有些主内弟兄姐妹会问:既然如此,那天主为什么要让我们经受此波折和不确定呢?对这些主内弟兄姐妹,我会说:天主愿意我们经受这些,是为了增强我们的信德,培养我们对祂的渴望,进而产生爱德。正如圣保禄宗徒教导的那样:磨难生忍耐,忍耐生老练,老练生望德,望德不叫人蒙羞,因为天主的爱,藉着所赐予我们的圣神,已倾注在我们心中了。(参看:罗5:2-5)如此,我们才能感受到祂的临在。

全能永生的天主,我们受圣神的教导,才敢称祢为父。求祢使在我们心中,祢义子义女的精神达至圆满,使我们得以承受祢恩许的产业。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:August 9, 2026

August 9, 2026
Nineteenth Sunday in Ordinary Time
Gospel: Mt 14:22-33

Today is the Nineteenth Sunday in Ordinary Time. The passage taken from the Holy Gospel of Saint Matthew presents to us the narrative of Jesus walking on the water. I would like to take this opportunity to offer some reflections.


First of all, Matthew tells us: Jesus made the disciples get into the boat and go ahead of Him to the other side of the sea. It was then that He dismissed the crowds. Afterward, He went up the mountain by Himself to pray. When evening came, He was there alone. (Cf. Mt 14:22-23)


We see a Jesus who is completely different from usual. He did not choose to go with the disciples but went up the mountain to pray. When evening came, He was there alone. What was He doing there? He was with His Heavenly Father.


Subsequently, Saint Matthew shows us the boat battered by the waves and sailing against the wind. (Cf. Mt 14:24-27) We know that the boat is a symbol of the Church, and the sea is the dwelling place of the devil, because it constantly devours life. A boat battered by the waves and sailing against the wind is exactly what the pilgrim Church experiences. When the Church encounters adversity, any change will fill her with fear. Those brothers and sisters who have left Jesus, their souls are filled with all kinds of fears, which causes them to look at God, who suddenly appears in their lives, according to the logic of this world. This will cause them, just like the disciples in the Gospel passage, to regard God who suddenly appears as a ghost.


The dialogue between Peter and Jesus presented to us by Matthew in this Gospel passage (Cf. Mt 14:28-33) allows us to see our own reflection in Peter. We too want to verify whether God’s word is true according to our own ideas. At the beginning, we too, like Peter, are willing to try to go toward God; but when we encounter some setbacks or some uncertain factors, we shrink back. Yet Jesus is still there; He is always ready to support us. Only if we truly welcome Him and choose to walk with Him can we find peace and joy.


I think: some fellow believers might ask: If this is so, then why does God allow us to go through such setbacks and uncertainties? To these fellow believers, I would say: God wishes us to go through these in order to strengthen our faith, cultivate our longing for Him, and thereby give rise to charity. Just as Saint Paul the Apostle teaches: Suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. (Cf. Rom 5:2-5) Only in this way can we feel His presence.

Almighty ever-living God,
whom, taught by the Holy Spirit,
we dare to call our Father,
bring, we pray, to perfection in our hearts
the spirit of adoption as your sons and daughters,
that we may merit to enter into the inheritance
which you have promised.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年8月8日

2026年8月8日
聖多明我
福音:瑪17:14-20

今天是常年期第十八周星期六。教會在今天慶祝聖多明我(Saint Dominic, Priest)的紀念日。最近出版的羅馬彌撒經書是這樣介紹這位聖人的:聖多明我(Saint Dominic, Priest)(約1170–1221年)生於西班牙的卡魯埃加(Caleruega),最初加入了奧斯瑪詠經司鐸會。1206年,他被派往法國的朗格多克,協助撲滅卡特裡派(又稱阿爾比根派)異端。駐紮圖盧茲期間,他創立了宣道兄弟會(多明我會)以協助此項工作;該修會於1216年獲得聖座批准,並對教會的生活產生了深遠的影響。

今天取自聖瑪竇福音的經文向我們展現了一個父親,他多次請求耶穌的門徒給自己的兒子驅魔,耶穌的門徒未能成功,遂向耶穌求助的敘事。我願意借此機會提供一些反思。

我們時常會在生活中遇到那些經受各種苦痛的人,以及那些陪伴在他們身邊的親人。他們時常如同福音中的那個父親那樣,走遍各地,給自己的親人求醫問藥,窮盡一切可能,使他們擺脫病痛。在我們的教會內,也有這樣的一群人,他們常為那些渴望得到醫治的人祈求天主。他們時常如同福音中的那個父親那樣,跪在耶穌跟前,祈求耶穌的憐憫。他們以為:只要自己懇求,天主就會應允他們。事實卻截然相反。他們的祈禱,他們的努力,並沒有使那些經受各種苦痛的人獲得安慰,並沒有使他們脫困,反而使他們更陷於其中。其原因在於:我們常常按照自己的想法向天主祈求。因為在我們看來:天主理當賜給我們向祂渴求的各種恩典。如果祂不賞賜,那麼,祂就是一個虛假的天主。我們甚至會認為:為那些經受各種苦痛的人,我已經盡力了,他們經受各種苦痛,可能是因為他們所犯的罪過,實在深重,天主藉此折磨他們,懲罰他們。

今天,讓我們追隨聖多明我的芳蹤,把那些亟需得到醫治,亟待天主救援的人帶到耶穌跟前,幫助他們和我們一樣,滿懷對耶穌基督的信靠之情,好使耶穌能在他們身上彰顯奇能,以促使他們不再生活在困苦中,而是生活在天主恩典中。

上主,聖多明我曾是祢真理傑出的宣講者,願他以自己的功德和教導,幫助祢的教會,並成為我們極虔誠的轉求者。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年8月8日

2026年8月8日
圣多明我
福音:玛17:14-20

今天是常年期第十八周星期六。教会在今天庆祝圣多明我(Saint Dominic, Priest)的纪念日。最近出版的罗马弥撒经书是这样介绍这位圣人的:圣多明我(Saint Dominic, Priest)(约1170–1221年)生于西班牙的卡鲁埃加(Caleruega),最初加入了奥斯玛咏经司铎会。1206年,他被派往法国的朗格多克,协助扑灭卡特里派(又称艾伯塔根派)异端。驻扎图卢兹期间,他创立了宣道兄弟会(多明我会)以协助此项工作;该修会于1216年获得圣座批准,并对教会的生活产生了深远的影响。

今天取自圣玛窦福音的经文向我们展现了一个父亲,他多次请求耶稣的门徒给自己的儿子驱魔,耶稣的门徒未能成功,遂向耶稣求助的叙事。我愿意借此机会提供一些反思。

我们时常会在生活中遇到那些经受各种苦痛的人,以及那些陪伴在他们身边的亲人。他们时常如同福音中的那个父亲那样,走遍各地,给自己的亲人求医问药,穷尽一切可能,使他们摆脱病痛。在我们的教会内,也有这样的一群人,他们常为那些渴望得到医治的人祈求天主。他们时常如同福音中的那个父亲那样,跪在耶稣跟前,祈求耶稣的怜悯。他们以为:只要自己恳求,天主就会应允他们。事实却截然相反。他们的祈祷,他们的努力,并没有使那些经受各种苦痛的人获得安慰,并没有使他们脱困,反而使他们更陷于其中。其原因在于:我们常常按照自己的想法向天主祈求。因为在我们看来:天主理当赐给我们向祂渴求的各种恩典。如果祂不赏赐,那么,祂就是一个虚假的天主。我们甚至会认为:为那些经受各种苦痛的人,我已经尽力了,他们经受各种苦痛,可能是因为他们所犯的罪过,实在深重,天主藉此折磨他们,惩罚他们。

今天,让我们追随圣多明我的芳踪,把那些亟需得到医治,亟待天主救援的人带到耶稣跟前,帮助他们和我们一样,满怀对耶稣基督的信靠之情,好使耶稣能在他们身上彰显奇能,以促使他们不再生活在困苦中,而是生活在天主恩典中。

上主,圣多明我曾是祢真理杰出的宣讲者,愿他以自己的功德和教导,帮助祢的教会,并成为我们极虔诚的转求者。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:August 8, 2026

August 8, 2026
Saint Dominic
Gospel: Mt 17:14-20

Today is Saturday of the Eighteenth Week in Ordinary Time. The Church celebrates the Memorial of Saint Dominic, Priest today. The most recently published Roman Missal introduces this saint as follows: Dominic (c.1170-1221) was born at Caleruega (Spain) and initially joined the Canons Regular of Osma. In 1206 he was sent to Languedoc (France) to help combat the Catharist or Albigensian heresy. While based in Toulouse, he founded the Order of Preachers (Dominicans) to assist in this work; the Order was approved by the Holy See in 1216 and has had a huge impact on the life of the Church.

Today’s passage from the Gospel of Matthew presents to us a narrative of a father who repeatedly asked Jesus’ disciples to drive the demon out of his son. When they failed, he turned to Jesus for help. I would like to take this opportunity to offer some reflections.

In our daily lives, we often encounter those who endure various kinds of suffering, as well as their loved ones who stay by their side. Often, like the father in the Gospel, they travel everywhere to seek medical help for their loved ones, exhausting every possible means to free them from their afflictions. In our Church, there is also such a group of people who constantly pray to God for those who long to be healed. Frequently, like the father in the Gospel, they kneel before Jesus, imploring His mercy. They think that as long as they ask, God will grant their request. But the reality is quite the opposite. Their prayers and their efforts do not bring comfort to those who suffer, nor do they rescue them from their plight; instead, they sink them deeper into it. The reason for this is that we often pray to God according to our own ideas. For in our eyes, God ought to bestow upon us all kinds of graces we desire from Him. If He does not grant them, then He is a false god. We might even think: for those who endure various sufferings, I have already done my utmost; the reason they undergo such pain may be that their sins are truly grave, and God is thereby tormenting and punishing them.

Today, let us follow in the footsteps of Saint Dominic, bringing those who urgently need healing and are in desperate need of God’s salvation to Jesus. Let us help them, just like us, to be filled with trust in Jesus Christ, so that Jesus may manifest His mighty power in them, enabling them to live no longer in misery, but in the grace of God.

May Saint Dominic come to the help of your Church
by his merits and teaching, O Lord,
and may he, who was an outstanding preacher of your truth,
be a devoted intercessor on our behalf.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年8月7日

2026年8月7日


常年期第十八周星期五
聖嘉耶當(自由紀念)
十字聖瑪利亞(自由紀念)(蘇格蘭)
教宗聖西斯篤二世及同伴(自由紀念)
福音:瑪16:24-28

今天是常年期第十八周星期五。教會在今天慶祝聖嘉耶當司鐸(Saint Cajetan, Priest),教宗聖西斯篤二世及同伴(Saint Sixtus II, Pope, and Companions, Martyrs) 的自由紀念敬禮日。在蘇格蘭,今天以自由紀念十字聖瑪利亞(Saint Mary of the Cross, Virgin)

最近出版的羅馬彌撒經書是這樣介紹這些聖人的:

聖嘉耶當(Saint Cajetan)(1480-1547)司鐸生於義大利維琴察。為了于1516年晉鐸,他放棄了自己原本極為出色的法律事業。他與同伴共同創立了戴蒂尼會或稱神職界修會(Ordo Clericorum Regularium vulgo Theatinorum),該會在推動聖職界改革方面貢獻卓著。他對拯救人靈懷有極大的熱忱,因而被稱為”靈魂的獵手”。

十字聖瑪利亞(Saint Mary of the Cross, Virgin)原名瑪麗·麥基洛普(Mary MacKillop) ,於1842年1月15日在墨爾本出生,父母都是蘇格蘭人。她前往南澳當家庭教師,期間結識了朱利安·坦尼森-伍茲神父,並在佩諾拉開辦了一所天主教小學。隨著教育和牧靈工作的展開,她創立了聖若瑟聖心女修會(又稱”若瑟芬會”)。儘管在教會內部遭遇反對,甚至面臨絕罰,她的使命仍迅速拓展——修女們常常資源匱乏,卻在最偏遠的地區堅持服務。1909年8月8日,她在悉尼安息主懷。2010年10月17日,本篤十六世教宗將她冊封為聖人,成為澳大利亞第一位聖人。

教宗聖西斯篤二世及同伴(Saint Sixtus II, Pope, and Companions, Martyrs) (卒於258年)在瓦勒良皇帝的迫害期間受難。事實上,聖西斯篤前一年不得不被秘密祝聖為羅馬主教,並在舉行感恩祭時被捕。他幾乎當場在加里斯都墓穴被斬首。根據傳統,他的七位執事中六位也在同一天被殺,第七位(聖老楞佐)則在幾天後殉道。聖西斯篤被列入羅馬正典(Roman Canon)。

今天,取自聖瑪竇福音的經文給我們展現了耶穌在首次預告祂的受難和復活以後,祂對自己門徒的一番教導。我願意借此機會提供一些反思。

生活中,我們經常會聽到有人說:相信耶穌,就能獲得永生。又會聽到有人說:相信耶穌,跟隨耶穌,你的病就會獲得痊癒。有些人聽了這些人的宣講,他們選擇追隨耶穌,為的是實現自己在俗世需求。那些如此宣講的人,他們認為自己背起了自己的十字架,承行了天主的聖意。因為他們所宣講的,是這行將消逝的世界的生命觀。這個行將消逝的生命觀,會把我們導入永遠的喪亡。

耶穌所說的生命觀,與我們理解的不同。祂要求我們舍掉我們在這個必將消逝的世界一切,好能被天主聖神充滿。因為天主聖神賜給我們的一切,遠超我們當下這個世界所擁有的一切,祂賜給我們的生命,遠超我們在這個必將消逝的世界的生命。因此,當我們領受基督的聖洗,領受天主聖神的傅油,就意味著我們決定把我們的生命與耶穌基督的生命,與天主的生命結合在一起。如果我們的生命真與耶穌基督的生命結合,我們就不再按照屬於這個必將消逝的世界的行動的準則生活,因為這個必將消逝的世界的行動的準則,常與耶穌基督教給我們的行動和準則相對。耶穌基督教給我們的行動和準則就是:儘管我們仍然生活在這個終將消逝的世界,我們仍要因著對天主的信德,因著對天鄉的渴望,在生活中活出愛德,使耶穌基督所說的天國,藉著我們的生活,我們的行動,臨在於這個世界。

上主,求祢降臨眷顧祢的僕人,廣施祢永恆的仁慈,俯聽他們的祈禱;他們既以祢為造物主和主宰而歡欣,求祢更新祢所創造的,並護佑祢所重生的。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica