与主叹啡:2026年10月7日

2026年10月7日
常年期第廿七周星期三 玫瑰圣母(纪念)
福音:路11:1-4

今天是常年期第廿七周星期三。教会在今天庆祝玫瑰圣母的纪念日。最近出版的罗马弥撒经书告诉我们:这个瞻礼原称“胜利之后”,为的是纪念勒班陀海战(1571年10月7日),当时基督徒舰队击败了土耳其人。教宗圣庇护五世将这场胜利归功于诵念《玫瑰经》。这一伟大的玫瑰经敬礼,有时被追溯至十三世纪圣道明及其同会会士,他们为对抗阿尔比派异端而讲道;尽管它更可能是在十五世纪才形成了现今通行的形式。自那时起,它便传遍全球,结出了丰硕成果,引领无数基督徒藉着荣福童贞圣母走向耶稣。

今天,取自圣路加福音的经文给我们展现了耶稣教导祂的门徒如何向天父祈祷的场景。 这个场景与我们今天举行的瞻礼完美契合。我愿意借此机会提供一些反思。

首先,路加告诉我们:

耶稣在一个地方祈祷,祈祷完了以后,祂的一个门徒对祂说:“主,教我们祈祷,如同若翰教自己的门徒一样。”(参看:路11:1)

在圣史路加的笔下,我们很多次看到在祈祷中的耶稣。比如,耶稣在拣选十二宗徒前,祂上山祈祷,彻夜向天主祈祷。(参看:路6:12)又如:耶稣使五千人得到饱饫以后,祂也独自一人祈祷(参看:路9:18)在今天的福音经文中,我们再一次看到耶稣在祈祷。显然,路加想要藉此告诉我们:信仰生活中,祈祷很重要。

我们知道:在耶稣时代,那些来到耶稣跟前的门徒,他们已经有了新的生活方式,虽然有各种各样源自旧约的祈祷,其最著名的当属圣咏。或许若翰也曾教自己的门徒用圣咏祈祷,但是,耶稣从来没有教过自己的门徒祈祷。因此,耶稣的门徒来到耶稣跟前,希望祂也能如同若翰那样,教他们祈祷。

今天,耶稣教给门徒的祈祷,与法利赛人和撒杜赛人,以及耶稣时代拉比们的教导不同。祂邀请自己的门徒直接向天父献上祈祷,向祂表达我们对祂的感激之情,感念祂从无形之中造了我们,感念赋给我们生命,以祂创造的天地万物养育了我们,使我们能在生活在这个美好的世界上。并求祂赐给我们丰富的恩宠,好使我们能效法基督,使自己空虚,为能更好地领受天主赏赐给我们的恩宠,协助天主在世上进行的救赎工程,好使这尚在旅途中的教会,在世上继续实践基督教导她的一切,时时处处效师法基督,在世上勇敢地为真理作证,承行天主的圣意。

现在,让我们来看看我们在向天主献上祈祷的时候,我们向祂求什么?我还记得,有一次和某位神父交谈的时候,那位在乡间教堂服务的神父说:他曾看到有位弟兄为了报复自己的仇敌,要求他奉献弥撒。这使我想到今天耶稣对我们发出的另一个邀请。祂邀请我们放下仇恨,寻求祂的圣言(参看:路11:3-4)因为只有祂的圣言,才能使我们浮躁的内心能真正地安静下来,才能在内心深处聆听天父与我们的交谈,才能使我们能在变幻的尘世生活中,不至于迷失和跌倒。

我记得某位已故的神长对我的教导:我们生活在此变幻尘世,单凭我们自己向天主献上祈祷,并不足够,我们还需要荣福童贞圣母玛利亚,降生圣言之母,玫瑰经之后的转祷,因为耶稣时常俯允荣福童贞圣母玛利亚替她儿女向祂献上的祈祷。我愿意在这位已故的神长教导的基础上,进一步邀请各位主内弟兄姐妹:除了经由荣福童贞圣母玛利亚的转求以外,玫瑰经也是一种很好的补充,因为我们能从玫瑰经的二十端奥迹中看到基督圣容之美,从中汲取丰富的恩典。

这个瞻礼也使我想到历代教宗有关玫瑰经的教导,我愿意借此机会引用一些:

“玫瑰经是我最喜爱的祈祷。它是一个美妙的祈祷!它在简朴的结构中,集中了整个福音信息的全部深度……通过玫瑰经,信友获得了丰盛的恩宠,仿佛是从救主母亲的手中亲自接过。在第三个千年开始之际,我把这封宗座牧函托付给你们,各教区的主教、神父和执事们,以及全体天主子民,希望大家重新发现玫瑰经之美。一个念玫瑰经的家庭能保持合一。因着将耶稣放在生活的中心,家庭能够分享祂的喜乐与痛苦,将未来的希望交托在祂手中。愿玫瑰经重回基督徒的家庭,使家庭成为宣讲和实践福音的学校。”(教宗圣若望保禄二世:《童贞玛利亚的玫瑰经》宗座牧函,2002年10月16日)

“今天我们再次共同确认,圣玫瑰经不是一个属于过去的、在怀旧中被记起的仪式。相反,玫瑰经正在经历一个新的春天。这无疑是最具有说服力的迹象之一,表明新一代年轻人对耶稣基督和祂的母亲玛利亚充满了热爱。在当今这个支离破碎的世界里,这个祈祷能够帮助我们将基督置于生活的中心,就像圣母玛利亚那样。她曾在内心里反复默想关于她儿子的一切。当我们诵念玫瑰经时,我们重温了救恩史中那些重要且关键的时刻。它不仅让我们把心转向基督,更将真正的和平、和解与治愈带给我们的心灵和这个世界。”(参看:教宗本笃十六世:《在罗马圣母大殿诵念玫瑰经时的讲话》2008年5月3日)

“亲爱的弟兄姊妹们:5月份即将来临,在这月份里,天主子民特别热切地表达他们对圣母玛利亚的爱慕和敬意。在这个月里,全家一起诵念玫瑰经已经成为一种传统。在家庭中诵念玫瑰经的秘诀就在于‘简朴’。在互联网上很容易找到可以效法的优良祈祷模式。一同瞻仰基督的面容,并拥有一颗像圣母玛利亚那样的心,将使我们更深地在属灵上凝聚为一个家庭,并帮助我们克服当前的考验。我为你们所有人祈祷,特别是那些受苦最深的人。”(教宗方济各:《致全体信友:在2020年5月份诵念玫瑰经》,2020年4月25日)

“听到基督徒满心虔敬、充满信德的咏唱,同时手持烛火走向他们在天上的母亲、耶稣在十字架上赐给我们的母亲,这是多么地慰藉人心。圣母的转求绝非次要的;藉著圣母,对我们每个人而言,一切再次变得可能。”(参看:教宗良十四世:《在法国露德烛光游行公念玫瑰经时的讲话》,2026年9月27日)

在此玫瑰圣母的纪念日,让我们遵循教宗们的训诲,一起向天主献上祈祷:

上主,我们恳求祢:把祢的恩宠倾注到我们心中,使藉天使的传报得知祢圣子基督降生成人的我们,因荣福童贞玛利亚的转祷,藉祂的苦难与十字架,得达复活的荣耀。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 7, 2026

October 7, 2026
Wednesday of the Twenty-seventh Week in Ordinary Time, Memorial of Our Lady of the Rosary
Gospel: Luke 11:1–4

Today is Wednesday of the Twenty-seventh Week in Ordinary Time. The Church celebrates the Memorial of Our Lady of the Rosary. According to the recently published Roman Missal: this feast was originally called “Our Lady of Victories,” commemorating the Battle of Lepanto (October 7, 1571), when a Christian fleet defeated the Turks. Pope Saint Pius V attributed this victory to the recitation of the Holy Rosary. This great devotion of the Rosary is sometimes traced back to Saint Dominic and his confreres in the thirteenth century, who preached against the Albigensian heresy; although it more likely took its familiar form in the fifteenth century. Since then, it has spread all over the world and has produced marvelous fruits, leading countless Christians to Jesus through the Blessed Virgin Mary.

Today, the passage from the Holy Gospel according to Luke presents us with the scene of Jesus teaching His disciples how to pray to the Heavenly Father. This scene perfectly aligns with the feast we celebrate today. I would like to take this opportunity to offer some reflections.

First, Luke tells us:

Jesus was praying in a certain place, and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John taught his disciples.” (Cf. Lk 11:1)

In the writing of the Evangelist Luke, we see Jesus at prayer many times. For example, before choosing the Twelve Apostles, He went up the mountain to pray and spent the whole night in prayer to God. (Cf. Lk 6:12) Another instance: after the miraculous feeding of the five thousand, He also prayed alone. (Cf. Lk 9:18) In today’s Gospel passage, we see Jesus at prayer once again. Clearly, Luke intends to tell us through this that prayer is essential in the life of faith.

We know that in Jesus’ time, the disciples who came to Him already had a new way of life. Although there were various prayers derived from the Old Testament — the most famous being the Psalms — perhaps John had also taught his disciples to pray with the Psalms, but Jesus had never taught His own disciples how to pray. Therefore, the disciples came to Jesus, hoping that He, like John, would teach them to pray.

Today, the prayer Jesus taught His disciples differs from the teachings of the Pharisees, Sadducees, and the rabbis of His time. He invites His disciples to offer prayer directly to the Heavenly Father, to express our gratitude to Him, thanking Him for creating us from nothing, for giving us life, and for nourishing us with all the creatures of heaven and earth, enabling us to live in this beautiful world. And we ask Him to grant us abundant grace, so that we may imitate Christ, emptying ourselves in order to better receive the grace bestowed upon us by God, and to assist God in the work of redemption on earth, so that the pilgrim Church on earth may continue to practice all that Christ has taught her, imitating Christ in every time and place, and courageously bearing witness to the truth in the world, doing the holy will of God.

Now, let us consider what we ask of God when we offer our prayers to Him. I still remember a conversation with a certain priest who served in a rural parish. He told me that he once saw a brother requesting him to offer a Mass for the sake of taking revenge on his enemy. This reminds me of another invitation Jesus extends to us today. He invites us to lay down hatred and seek His Word (Cf. Lk 11:3–4), for only His Word can truly calm our restless hearts, enabling us to listen to the Heavenly Father’s converse with us in the depths of our hearts, and preventing us from losing our way or stumbling in the changing circumstances of this earthly life.

I recall the teaching of a certain deceased bishop: living in this changing world, it is not enough for us to offer prayers to God by ourselves; we also need the intercession of the Blessed Virgin Mary, Mother of the Incarnate Word and Queen of the Rosary, because Jesus always hearkens to the prayers the Blessed Virgin Mary offers to Him on behalf of her children. Building upon this deceased bishop’s teaching, I would further like to invite all brothers and sisters in the Lord: in addition to seeking the intercession of the Blessed Virgin Mary, the Rosary is also an excellent supplement, for through the Twenty Mysteries of the Rosary we can behold the beauty of Christ’s holy countenance and draw abundant grace therefrom.

This feast also brings to mind the teachings of the Roman Pontiffs on the Rosary. I would like to take this opportunity to quote some of them:

“The Rosary is my favorite prayer. A wonderful prayer! In its simplicity and its depth, it contains the whole breadth of the Gospel message… Through the Rosary, the faithful receive abundant grace, as though from the very hands of the mother of the Redeemer. At the beginning of the third millennium, I entrust this Apostolic Letter to you, Bishops, priests, and deacons in your Churches, and to all the People of God, that you may rediscover the beauty of the Rosary. A family that prays the Rosary remains united. By placing Jesus at the center of life, the family can share in His joy and suffering, entrusting its future hope into His hands. May the Rosary return to Christian families, making them schools of the Gospel, where it is proclaimed and lived.” (Pope Saint John Paul II, Rosarium Virginis Mariae, Apostolic Letter, October 16, 2002)

“Today we confirm together once again that the Holy Rosary is not a rite belonging to the past, remembered with nostalgia. On the contrary, the Rosary is experiencing a new spring. This is undoubtedly one of the most eloquent signs that the new generation of young people is filled with love for Jesus Christ and His Mother Mary. In today’s fragmented world, this prayer can help us place Christ at the center of our lives, just as the Blessed Virgin Mary did. She pondered all things concerning her Son in her heart. When we pray for the Rosary, we relive those important and crucial moments in the history of salvation. It not only turns our hearts to Christ, but also brings true peace, reconciliation, and healing to our hearts and to the world.” (Cf. Pope Benedict XVI, Address at the Recitation of the Rosary in the Basilica of Saint Mary Major, May 3, 2008)

“Dear brothers and sisters: the month of May is approaching, a month in which God’s people express their love and devotion to the Virgin Mary with particular fervour. During this month, it has become a tradition for families to pray the Rosary together. The secret to praying the Rosary in families lies in ‘simplicity.’ Excellent models of prayer that can be imitated are easily found online. Contemplating the face of Christ together and having a heart like that of the Blessed Virgin Mary will enable us to grow closer to one another spiritually and help us overcome the trials of the present time. I pray for all of you, especially for those who are suffering most.” (Pope Francis, Letter to All the Faithful on the Recitation of the Rosary in the Month of May 2020, April 25, 2020)

“How heartening it is to hear Christians chanting with devout hearts full of faith, holding candles as they process toward their Heavenly Mother — the mother given to us by Jesus on the Cross. The Blessed Virgin’s intercession is by no means secondary; through the Blessed Virgin, all things become possible once more for each of us.” (Cf. Pope Leo XIV, Address at the Candlelight Rosary Procession in Lourdes, France, September 27, 2026)

On this Memorial of Our Lady of the Rosary, let us follow the teachings of the Popes and together offer our prayers to God:

Pour forth, we beseech you, O Lord,
your grace into our hearts,
that we, to whom the Incarnation of Christ your Son
was made known by the message of an Angel,
may, through the intercession of the Blessed Virgin Mary,
by his Passion and Cross
be brought to the glory of his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年10月6日

2026年10月6日
常年期第廿七周星期二
或 聖布魯諾(自由紀念)
福音:路10:38-42

今天是常年期第廿七周星期二。教會在今天慶祝聖布魯諾司鐸的自由紀念敬禮日。最近出版的彌撒經書告訴我們:聖布魯諾(約1035-1101),加多森會(加爾都西會)的創始人,出生于科隆,並在法國蘭斯教授神學約二十年。1084年,他與六位同伴退隱至法國格勒諾布爾附近的山區,並創立了嚴格的沙特勒斯大修道院(即大加都西隱修院)。聖布魯諾被其昔日的學生,真福烏爾班二世召往羅馬,在為教宗服務期間,在義大利創立了更多修道院。

今天,取自聖路加福音的經文給我們展現了耶穌在伯大尼,祂受瑪利亞和瑪爾大款待的場景。我願意借此機會提供一些反思。

我們時常偕同那些與我們一樣,領受同一基督的聖洗,同一聖神的恩賜,共赴天國的婚筵 —— 天主子民的集會 —— 感恩聖祭,當我們參與感恩聖祭時,我們時常會如同瑪利亞一樣,坐在耶穌的腳前(參看:路10:39)在聖道禮儀中聆聽天主透過祂的僕人向我們宣講的一切。富於仁慈的主基督,透過祂建基於聖伯多祿(磐石)之上的教會(參看:瑪16:18-19)繼續向我們揭示天國的奧秘。我們在感恩祭中聆聽天主聖言的時候,在我們的心中,時常會產生一些漣漪,甚至在情緒上,也會如同瑪爾大一樣,因自己的手足對天主聖言的熱忱,產生各種憤恨。因為我們掛慮的,是屬於這個世界的一切,而非屬於天主的。甚至有時,當我們向天主獻上祈禱時,我們總是向天主尋求屬於這個世界的一切,而非隨從天主的聖意,尋求天主按照祂的聖意,賞賜我們所需要的一切恩寵。

正如耶穌所說:“瑪爾大,瑪爾大,妳為許多事操心忙碌。最需要的事只有一件。瑪麗亞選擇了最好的一份,是不是從她那裡奪去的。”(參看:路10:41-42)我們不應掛慮屬於這個世界的一切,再不應縱容出自我們本性的私欲行為,一如保祿所教導的那樣:“本性的私欲相反聖神的引導,聖神的引導相反本性的私欲:二者互相敵對,致使你們不能行你們所願意的事,但如果你們隨聖神的引導,就不在法律權下。”(參看:迦5:17-18)為我們來說,我們已藉所領受的基督聖洗,一次而又永久的脫離了死亡。因為,藉“所領受的洗禮,我們已歸於基督,歸於基督的死亡,與祂同葬了,為的是基督怎樣藉著父的光榮,從死者中復活,我們也怎樣在新生活中度生。”(參看:羅6:3-5)因此,我們惟有隨從天主聖神,接受天主聖神的引導,我們才能成為天主的子女。(參看:羅8:14)

今天,教會慶祝聖布魯諾司鐸的紀念日。讓我們效法聖人的德表,不再追求世俗的逸樂,不再專務世俗上的一切,而是專務天上的事,一心敬禮天主,相稱完成天主託付給我們的使命。

天主,祢召叫聖布魯諾在隱修中事奉祢,求祢藉著他的轉求,使我們在今世的變遷中,能不斷地唯獨仰望祢。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月6日

2026年10月6日
常年期第廿七周星期二
或 圣布鲁诺(自由纪念)
福音:路10:38-42

今天是常年期第廿七周星期二。教会在今天庆祝圣布鲁诺司铎的自由纪念敬礼日。最近出版的弥撒经书告诉我们:圣布鲁诺(约1035-1101),加多森会(加尔都西会)的创始人,出生于科隆,并在法国兰斯教授神学约二十年。1084年,他与六位同伴退隐至法国格勒诺布尔附近的山区,并创立了严格的沙特勒斯大修道院(即大加都西隐修院)。圣布鲁诺被其昔日的学生,真福乌尔班二世召往罗马,在为教宗服务期间,在意大利创立了更多修道院。

今天,取自圣路加福音的经文给我们展现了耶稣在伯大尼,祂受玛利亚和玛尔大款待的场景。我愿意借此机会提供一些反思。

我们时常偕同那些与我们一样,领受同一基督的圣洗,同一圣神的恩赐,共赴天国的婚筵 —— 天主子民的集会 —— 感恩圣祭,当我们参与感恩圣祭时,我们时常会如同玛利亚一样,坐在耶稣的脚前(参看:路10:39)在圣道礼仪中聆听天主透过祂的仆人向我们宣讲的一切。富于仁慈的主基督,透过祂建基于圣伯多禄(磐石)之上的教会(参看:玛16:18-19)继续向我们揭示天国的奥秘。我们在感恩祭中聆听天主圣言的时候,在我们的心中,时常会产生一些涟漪,甚至在情绪上,也会如同玛尔大一样,因自己的手足对天主圣言的热忱,产生各种愤恨。因为我们挂虑的,是属于这个世界的一切,而非属于天主的。甚至有时,当我们向天主献上祈祷时,我们总是向天主寻求属于这个世界的一切,而非随从天主的圣意,寻求天主按照祂的圣意,赏赐我们所需要的一切恩宠。

正如耶稣所说:“玛尔大,玛尔大,妳为许多事操心忙碌。最需要的事只有一件。玛丽亚选择了最好的一份,是不是从她那里夺去的。”(参看:路10:41-42)我们不应挂虑属于这个世界的一切,再不应纵容出自我们本性的私欲行为,一如保禄所教导的那样:“本性的私欲相反圣神的引导,圣神的引导相反本性的私欲:二者互相敌对,致使你们不能行你们所愿意的事,但如果你们随圣神的引导,就不在法律权下。”(参看:迦5:17-18)为我们来说,我们已藉所领受的基督圣洗,一次而又永久的脱离了死亡。因为,藉“所领受的洗礼,我们已归于基督,归于基督的死亡,与祂同葬了,为的是基督怎样藉着父的光荣,从死者中复活,我们也怎样在新生活中度生。”(参看:罗6:3-5)因此,我们惟有随从天主圣神,接受天主圣神的引导,我们才能成为天主的子女。(参看:罗8:14)

今天,教会庆祝圣布鲁诺司铎的纪念日。让我们效法圣人的德表,不再追求世俗的逸乐,不再专务世俗上的一切,而是专务天上的事,一心敬礼天主,相称完成天主托付给我们的使命。

天主,祢召叫圣布鲁诺在隐修中事奉祢,求祢藉着他的转求,使我们在今世的变迁中,能不断地唯独仰望祢。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 6, 2026

October 6, 2026
Tuesday of the Twenty-seventh Week in Ordinary Time
or Optional Memorial of Saint Bruno, Priest
Gospel: Luke 10:38–42

Today is Tuesday of the Twenty-seventh Week in Ordinary Time. The Church celebrates the Optional Memorial of Saint Bruno, Priest. According to the recently published Missal: Saint Bruno (c. 1035–1101), founder of the Carthusian Order, was born in Cologne and taught theology for about twenty years at Rheims (France). In 1084, he retired with six companions into the mountains near Grenoble (France) and founded the strict monastery of the Grande Chartreuse. Saint Bruno was summoned to Rome by his former pupil, Blessed Urban II, and while working for the Pope founded further monasteries in Italy.

Today, the passage from the Holy Gospel according to Luke presents us with the scene of Jesus being welcomed by Mary and Martha in Bethany. I would like to take this opportunity to offer some reflections.

We often join with those who, like us, have received the one Baptism of Christ and the one gifts of the Holy Spirit, hastening to the wedding feast of the Kingdom — the assembly of the People of God — the Holy Sacrifice of the Mass. When we participate in the Holy Mass, we often, like Mary, sit at the feet of Jesus (Cf. Lk 10:39), listening in the Liturgy of the Word to all that God proclaims to us through His servants. Christ the Lord, rich in mercy, continues to reveal to us the mysteries of the Kingdom through His Church, founded upon Saint Peter (the Rock) (Cf. Mt 16:18–19). When we listen to the Word of God in the Holy Mass, ripples often arise in our hearts, and emotionally, we may become like Martha, feeling various resentments towards our siblings because of their fervor for the Word of God. For we are anxious about everything that belongs to this world, rather than what belongs to God. At times, even when we offer prayers to God, we always ask Him for everything that belongs to this world, instead of conforming to His holy will and seeking from God, according to His good pleasure, all the graces we need.

As Jesus said, “Martha, Martha, you are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her.” (Cf. Lk 10:41–42) We should not be anxious about everything that belongs to this world, nor should we indulge in the works of the flesh, as Paul taught: “For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would. But if you are led by the Spirit, you are not under the law.” (Cf. Gal 5:17–18) For us, through the Baptism of Christ we have received, we have once and for all departed from death. For, “through the baptism we have received, we have been united with Christ, united with His death, and buried with Him, so that as Christ was raised from the dead by the glory of the Father, we too may walk in newness of life.” (Cf. Rom 6:3–5) Therefore, only by following the Holy Spirit and accepting the guidance of the Holy Spirit can we become children of God. (Cf. Rom 8:14)

Today, the Church celebrates the Memorial of Saint Bruno, Priest. Let us imitate the virtues of the Saint, no longer pursuing worldly pleasures, no longer occupied with earthly things, but setting our minds on heavenly things, worshipping God with one heart, and worthily fulfilling the mission God has entrusted to us.

O God, who called Saint Bruno to serve you in solitude, grant, through his intercession, that amid the changes of this world we may constantly look to you alone. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit,God, for ever and ever.


©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年10月5日

2026年10月5日
常年期第廿七周星期一
或 聖傅天娜(自由紀念)
福音:路10:25-37

今天是常年期第廿七周星期一。教會在今天慶祝聖傅天娜修女的自由紀念敬禮日。最近出版的彌撒經書告訴我們:聖傅天娜·科瓦爾斯卡(1905-1938)出生于波蘭格沃古韋茨村。十八歲時,她感到聖召,前往華沙加入修會。經過漫長的聖召辨別,並短暫做過一段管家,她于1926年穿上會衣,成為慈悲聖母修女會修女。她先後在克拉科夫、普沃茨克和維爾紐斯(立陶宛)的修院生活,謙遜地做著廚師、門房和園丁的工作。她最為人知的是她從主那裡得到的神視,記錄在她的《日記》中,以及她對神聖慈悲敬禮的推廣。她身患結核病,於1938年10月5日在克拉科夫去世,並於2000年由聖若望·保祿二世封聖。

今天,取自聖路加福音的經文給我們展現了耶穌說的良善的撒瑪黎雅人的比喻。讓我們來試著理解。

首先,聖路加告訴我們:有一位法學士站起來試探耶穌說:“老師,我該怎麼做,才能承受永生?”耶穌對他說:“法律書上寫了什麼?你是怎麼讀的呢?”他回答說:“你要以你的全心,以你的全部,以你的力量,以你的全意愛上主,你的天主,並要愛你的近人,如同愛你自己一樣。”耶穌回答他說:“你回答的正確;你這樣做,就會生活。”可是,他願意為自己辯解,就對耶穌說:“誰是我的近人呢?”(參看:路10:25-29)

我在默思這段經文的時候,時常想到在教會內的一些兄弟姐妹,他們時常想要賣弄自己在聖經方面的學識,意圖羞辱那些對天主聖言懵懂的弟兄姐妹,他們無法認出自己身邊,誰才是他們真正的近人。因為在他們看來,那些和他們志向相同的人,才是他們的近人,那些被邊緣化的人,那些在他們看來不堪的人,不是他們的近人。

今天,耶穌借著良善的撒瑪黎雅人的比喻(參看:路10:30-36)邀請我們透過默觀來分辨誰是我們的近人,我們應該怎麼做,才能成為他人的近人。祂更告訴我們:基督徒蒙召,不僅是成為天主的兒女,以宣認相信基督而自居,更是要實踐天主對世界的愛,把天主的愛帶給這個世界的使命。因此,讓我們不斷在生活中發現我們的近人,按照祂的聖意,努力成為他人的近人。

在此聖女傅天娜的自由紀念敬禮日。讓我們同心合意,一起向天主獻上祈禱:

天主,祢以神妙的方式,向聖傅天娜·克瓦爾斯卡彰顯取用不盡的慈悲寶藏。我們懇求祢:使我們滿懷信德瞻仰祢聖子洞穿的聖肋,以此獲得力量,彼此憐憫,最後永遠在天上歌頌祢的仁慈。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月5日

2026年10月5日
常年期第廿七周星期一
或 圣傅天娜(自由纪念)
福音:路10:25-37

今天是常年期第廿七周星期一。教会在今天庆祝圣傅天娜修女的自由纪念敬礼日。最近出版的弥撒经书告诉我们:圣傅天娜·科瓦尔斯卡(1905-1938)出生于波兰格沃古韦茨村。十八岁时,她感到圣召,前往华沙加入修会。经过漫长的圣召辨别,并短暂做过一段管家,她于1926年穿上会衣,成为慈悲圣母修女会修女。她先后在克拉科夫、普沃茨克和维尔纽斯(立陶宛)的修院生活,谦逊地做着厨师、门房和园丁的工作。她最为人知的是她从主那里得到的神视,记录在她的《日记》中,以及她对神圣慈悲敬礼的推广。她身患结核病,于1938年10月5日在克拉科夫去世,并于2000年由圣若望·保禄二世封圣。

今天,取自圣路加福音的经文给我们展现了耶稣说的良善的撒玛黎雅人的比喻。让我们来试着理解。

首先,圣路加告诉我们:有一位法学士站起来试探耶稣说:“老师,我该怎么做,才能承受永生?”耶稣对他说:“法律书上写了什么?你是怎么读的呢?”他回答说:“你要以你的全心,以你的全部,以你的力量,以你的全意爱上主,你的天主,并要爱你的近人,如同爱你自己一样。”耶稣回答他说:“你回答的正确;你这样做,就会生活。”可是,他愿意为自己辩解,就对耶稣说:“谁是我的近人呢?”(参看:路10:25-29)

我在默思这段经文的时候,时常想到在教会内的一些兄弟姐妹,他们时常想要卖弄自己在圣经方面的学识,意图羞辱那些对天主圣言懵懂的弟兄姐妹,他们无法认出自己身边,谁才是他们真正的近人。因为在他们看来,那些和他们志向相同的人,才是他们的近人,那些被边缘化的人,那些在他们看来不堪的人,不是他们的近人。

今天,耶稣借着良善的撒玛黎雅人的比喻(参看:路10:30-36)邀请我们透过默观来分辨谁是我们的近人,我们应该怎么做,才能成为他人的近人。祂更告诉我们:基督徒蒙召,不仅是成为天主的儿女,以宣认相信基督而自居,更是要实践天主对世界的爱,把天主的爱带给这个世界的使命。因此,让我们不断在生活中发现我们的近人,按照祂的圣意,努力成为他人的近人。

在此圣女傅天娜的自由纪念敬礼日。让我们同心合意,一起向天主献上祈祷:

天主,祢以神妙的方式,向圣傅天娜·克瓦尔斯卡彰显取用不尽的慈悲宝藏。我们恳求祢:使我们满怀信德瞻仰祢圣子洞穿的圣肋,以此获得力量,彼此怜悯,最后永远在天上歌颂祢的仁慈。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

Coffee with God:October 5, 2026

October 5, 2026
Monday of the Twenty-seventh Week in Ordinary Time
or Optional Memorial of Saint Faustina Kowalska
Gospel: Luke 10:25-37

Today is Monday of the Twenty-seventh Week in Ordinary Time. The Church celebrates the Optional Memorial of Saint Faustina. According to the recently published Missal: Saint Faustina Kowalska (1905–1938) was born in the village of Głogowiec, Poland. At the age of eighteen, she felt the call to religious life and went to Warsaw to enter a convent. After a long period of discernment and working briefly as a housekeeper, she received the habit in 1926, becoming a Sister of Our Lady of Mercy. She lived in convents in Krakow, Płock, and Vilnius (Lithuania), humbly serving as a cook, porter, and gardener. She is best known for the visions she received from the Lord, recorded in her Diary, and for her promotion of devotion to the Divine Mercy. Suffering from tuberculosis, she died in Krakow on October 5, 1938, and was canonized by Saint John Paul II in 2000.

Today, the passage from the Holy Gospel according to Luke presents us with Jesus’ Parable of the Good Samaritan. Let us try to understand it.

First, Saint Luke tells us that a lawyer stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the Law? How do you read it?” He replied, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself.” Jesus said to him, “You have answered correctly; do this and you will live.” But he, wishing to justify himself, said to Jesus, “And who is my neighbor?” (Cf. Lk 10:25–29)

When I meditate on this passage, I often think of some brothers and sisters in the Church who always want to show off their biblical knowledge, intending to humiliate those siblings who are ignorant of God’s Word. They fail to recognize who their true neighbor is. In their eyes, only those who share their ambitions are their neighbors, while the marginalized, and those they consider unworthy, are not their neighbors.

Today, through the Parable of the Good Samaritan (Cf. Lk 10:30–36), Jesus invites us to discern through contemplation who our neighbor is, and what we should do to become a neighbor to others. He further tells us that Christians are called not only to be children of God and to pride themselves on professing faith in Christ, but also to live out God’s love for the world and to bring God’s love to it. Therefore, let us constantly discover our neighbors in life, and strive to become neighbors to others according to His holy will.

On this Optional Memorial of Saint Faustina, let us unite our hearts and minds and offer our prayers to God:

O God, who in a wondrous manner revealed the inexhaustible riches of your mercy to Saint Maria Faustina, grant, we beseech you, that by looking with trust upon the pierced side of your Son we may be strengthened to show mercy one to another and, at length, sing forever of your mercy in heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit,God, forever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

與主嘆啡:2026年10月4日

2026年10月4日
常年期第廿七主日
福音:瑪18:21-35

今天是常年期第廿七主日。取自聖瑪竇福音的經文給我們講述了耶穌所說的有關葡萄園的比喻。事實上,在前幾個主日,我們已經聽了耶穌所說,兩個以葡萄園為比喻的故事。今天是第三個。我願意借此機會提供一些反思。

首先,瑪竇告訴我們:耶穌對司祭長和百姓的長老說:“請再聽一個比喻。有一個園主,他栽種了一個葡萄園,在它周圍圍上籬笆,在裡面挖了一個榨酒池,建了一座塔。隨後,他把這葡萄園租給租戶,就去旅行了。(參看:瑪21:33)

我們從耶穌所說的比喻中看到舊約的影子。顯然,這個園主指的是天父。租戶就是我們。創世紀的作者告訴我們:天主造世的時候,祂說:“你們要生育繁衍,充滿大地,治理大地,並管轄海裡的魚、空中的鳥和地上所有的動物!”天主又說:“看,全地面上結種子的各種蔬菜、在果內含有種子的各種果樹,我都給你們作為食物;至於地上的各種野獸,天空中的各種飛鳥,在地上爬行有生魂的各種動物,我把一切青草給他們作食物。”(參看:創1:28-30)今天,天主把祂創造的這個世界交托給我們,要求我們妥當管理。

那麼,我們是如何管理天主創造的這個世界的呢?我們向天主交付的是什麼呢?讓我們來看看我們當下生活的世界吧:我們當下生活的世界,充滿各種暴力,那些天主按照祂的肖像造成的人,就是天主照自己模樣造成的人,天主交給我們管理的美麗世界,因著戰爭,不斷遭到傷害;人與人之間的關係,因著人性的扭曲,和睦不再,那維繫人際關係的,不再是手足之情,而是利益。我們對自己所擁有的一切,不再感到滿足,以致我們要從他人那裡搶奪那份不屬於我們的財產和利益。這恰恰就是今天耶穌所說的比喻中,那些拒絕向園主交出屬於園主的那份出產的園戶所持的思想。(參看:瑪21:34-39)因為他們認為自己理所應當擁有這一切。

我們在耶穌所說的比喻中看到那些被園主不斷派遣到葡萄園的僕人,更看到園主的兒子。那些被園戶殺害的僕人,就是那些殉道基督徒,他們忠貞完成天父交給他們的使命。這樣的殉道精神,在園主的兒子 —— 耶穌基督身上達到頂峰。我們知道,耶穌基督是天主忠信的僕人,祂始終承行天父的旨意。聖史若望在談論耶穌和聖父的關係時,他記述了耶穌說的這話:“我實在告訴你們,子憑藉著自己,不能做什麼,只做祂見到父所做的一切;因為父所做的一切,子也照樣去做。”(參看:若5:19)我們的主耶穌基督也要求我們這樣做,祂說:“我實實在在對你們說:一粒麥子除非落在地裡死了,仍舊只是一粒麥子,如果死了,才結出許多果實。愛惜自己性命的,必失掉生命;凡惱恨自己在現世生命的,必要保存生命,直到永生。凡事奉我的,必須跟隨我,我在哪裡,我的僕人也要在那裡。凡事奉我的,我父必會尊敬他。”(參看:若12:24-26)意思是:如果我們特別看重當下生活中擁有的全部,不願意舍掉這些,我們就無法跟隨祂,更無法承行祂的聖意,更無法交出成果。

今天,讓我們反思:我們是那些惡園戶嗎?我們是否把此刻擁有的一切看得很重,不願捨棄此刻擁有的一切,好能擁有天父賜給我們的,那積存在天上的,盜賊不能偷盜,蛀蟲不能令其腐蝕,永遠不會貶值的寶藏。如果我們下定決心,捨棄此刻擁有的一切,那就意味著我們決定接受耶穌所說的天國的價值觀,並按照耶穌所說的天國的價值觀生活,那時候,我們就會如同那些被園戶殺害的僕人那樣,忠信承行天主的聖意,同心合意,向天主獻上這樣的祈禱:

全能永生的天主,祢以豐盛的慈愛,超越了懇求者的功德與祈願。求祢向我們傾注祢的仁慈,寬恕那些令我們良心不安的罪過,賜予我們祈禱所不敢妄求的恩典。藉著祢的子,我們的主耶穌基督,祢和祂及聖神,是天主,永生永王。亞孟。

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

与主叹啡:2026年10月4日

2026年10月4日
常年期第廿七主日
福音:玛18:21-35

今天是常年期第廿七主日。取自圣玛窦福音的经文给我们讲述了耶稣所说的有关葡萄园的比喻。事实上,在前几个主日,我们已经听了耶稣所说,两个以葡萄园为比喻的故事。今天是第三个。我愿意借此机会提供一些反思。

首先,玛窦告诉我们:耶稣对司祭长和百姓的长老说:“请再听一个比喻。有一个园主,他栽种了一个葡萄园,在它周围围上篱笆,在里面挖了一个榨酒池,建了一座塔。随后,他把这葡萄园租给租户,就去旅行了。(参看:玛21:33)

我们从耶稣所说的比喻中看到旧约的影子。显然,这个园主指的是天父。租户就是我们。创世纪的作者告诉我们:天主造世的时候,祂说:“你们要生育繁衍,充满大地,治理大地,并管辖海里的鱼、空中的鸟和地上所有的动物!”天主又说:“看,全地面上结种子的各种蔬菜、在果内含有种子的各种果树,我都给你们作为食物;至于地上的各种野兽,天空中的各种飞鸟,在地上爬行有生魂的各种动物,我把一切青草给他们作食物。”(参看:创1:28-30)今天,天主把祂创造的这个世界交托给我们,要求我们妥当管理。

那么,我们是如何管理天主创造的这个世界的呢?我们向天主交付的是什么呢?让我们来看看我们当下生活的世界吧:我们当下生活的世界,充满各种暴力,那些天主按照祂的肖像造成的人,就是天主照自己模样造成的人,天主交给我们管理的美丽世界,因着战争,不断遭到伤害;人与人之间的关系,因着人性的扭曲,和睦不再,那维系人际关系的,不再是手足之情,而是利益。我们对自己所拥有的一切,不再感到满足,以致我们要从他人那里抢夺那份不属于我们的财产和利益。这恰恰就是今天耶稣所说的比喻中,那些拒绝向园主交出属于园主的那份出产的园户所持的思想。(参看:玛21:34-39)因为他们认为自己理所应当拥有这一切。

我们在耶稣所说的比喻中看到那些被园主不断派遣到葡萄园的仆人,更看到园主的儿子。那些被园户杀害的仆人,就是那些殉道基督徒,他们忠贞完成天父交给他们的使命。这样的殉道精神,在园主的儿子 —— 耶稣基督身上达到顶峰。我们知道,耶稣基督是天主忠信的仆人,祂始终承行天父的旨意。圣史若望在谈论耶稣和圣父的关系时,他记述了耶稣说的这话:“我实在告诉你们,子凭借着自己,不能做什么,只做祂见到父所做的一切;因为父所做的一切,子也照样去做。”(参看:若5:19)我们的主耶稣基督也要求我们这样做,祂说:“我实实在在对你们说:一粒麦子除非落在地里死了,仍旧只是一粒麦子,如果死了,才结出许多果实。爱惜自己性命的,必失掉生命;凡恼恨自己在现世生命的,必要保存生命,直到永生。凡事奉我的,必须跟随我,我在哪里,我的仆人也要在那里。凡事奉我的,我父必会尊敬他。”(参看:若12:24-26)意思是:如果我们特别看重当下生活中拥有的全部,不愿意舍掉这些,我们就无法跟随祂,更无法承行祂的圣意,更无法交出成果。

今天,让我们反思:我们是那些恶园户吗?我们是否把此刻拥有的一切看得很重,不愿舍弃此刻拥有的一切,好能拥有天父赐给我们的,那积存在天上的,盗贼不能偷盗,蛀虫不能令其腐蚀,永远不会贬值的宝藏。如果我们下定决心,舍弃此刻拥有的一切,那就意味着我们决定接受耶稣所说的天国的价值观,并按照耶稣所说的天国的价值观生活,那时候,我们就会如同那些被园户杀害的仆人那样,忠信承行天主的圣意,同心合意,向天主献上这样的祈祷:

全能永生的天主,祢以丰盛的慈爱,超越了恳求者的功德与祈愿。求祢向我们倾注祢的仁慈,宽恕那些令我们良心不安的罪过,赐予我们祈祷所不敢妄求的恩典。藉着祢的子,我们的主耶稣基督,祢和祂及圣神,是天主,永生永王。亚孟。

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