March 2, 2026 Monday of the Second Week of Lent Gospel: Luke 6:36-38 Misericordes sicut Pater
We often lose ourselves in life. In our eyes, those who live with us day by day sometimes interact with us according to their own wills, without regard for our feelings. Thus, when we encounter those who treat us arbitrarily based on their own thoughts, we clash fiercely with them, even labelling them with judgments rooted in human reasoning. When we gather with the People of God, we also choose to associate with those who align with our preferences, guided by our own inclinations. When we engage with brothers and sisters who please us, our attitude toward them is often kind and merciful; we strive to meet their various needs. Yet, when we inevitably encounter brothers and sisters who go against our wishes, we often grow resentful, avoid contact with them, and may even reveal unfriendly attitudes. To act thus in our faith life is to base ourselves on human judgment, following the guidance of the flesh rather than that of the Holy Spirit. Today, Jesus calls us not to respond to all things by the law of this old world, but by the law of the new world He proclaims. This new world consists of the God who loves, those loved by God, and children of God who love one another. They hold fast to Jesus’ teaching: Be merciful, just as your Father is merciful (cf. Lk 6:36). Following St. Paul the Apostle’s exhortation, they constantly rely on the Holy Spirit to mortify the misdeeds of the flesh (cf. Rom 8:13cde), thereby becoming children of God (cf. Rom 8:14). Though they continue to live in this passing world, their conduct no longer conforms to its ways; instead, they resemble Jesus Christ, so that others may see in them all that they do the merciful face of the Father.
O God, who have taught us to chasten our bodies for the healing of our souls, enable us, we pray, to abstain from all sins, and strengthen our hearts to carry out your loving commands. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever
圣史玛窦想要藉此告诉我们：耶稣是天主子，是天主的默西亚。他又以此告诉我们一个更深奥的奥秘，那就是默西亚秘密。我们之前谈过默西亚秘密：包括丹尼尔·J·哈林顿（Daniel J. Harrington）在内的天主教神学家和圣经学家告诉我们：只有耶稣在显神迹的时候，才会显出祂是天主的默西亚的身份和德能，但是在祂没有显神迹的时候，祂的形状一见如人，直到祂被钉在十字架上的时候，才正式显露出祂默西亚的身份，耶稣战胜了死亡，从死者中复活以后，祂默西亚的身份，才完全展现出来。
聖史瑪竇想要藉此告訴我們：耶穌是天主子，是天主的默西亞。他又以此告訴我們一個更深奧的奧秘，那就是默西亞秘密。我們之前談過默西亞秘密：包括丹尼爾·J·哈林頓（Daniel J. Harrington）在內的天主教神學家和聖經學家告訴我們：只有耶穌在顯神跡的時候，才會顯出祂是天主的默西亞的身份和德能，但是在祂沒有顯神跡的時候，祂的形狀一見如人，直到祂被釘在十字架上的時候，才正式顯露出祂默西亞的身份，耶穌戰勝了死亡，從死者中復活以後，祂默西亞的身份，才完全展現出來。
March 1, 2026 The Second Sunday of Lent Gospel: Matthew 17:1-9 The True Face of the Messiah, the Son of God
Today is the Second Sunday of Lent. The passage from the Holy Gospel according to Saint Matthew presents to us the mystery of the Transfiguration of Jesus. We often think that Jesus Christ does not seem different in form from other men, and thus, we frequently overlook His divinity. Today, on the holy mountain, He revealed His divine countenance to His beloved disciples, Peter, James, and his brother John: His face shone like the sun, and His garments became as white as light (Matthew 17:2). As He revealed His divine and radiant face, there appeared Moses, representing the Law of the Old Testament, and Elijah, representing the Prophets of the Old Testament, conversing with Jesus. Saint Luke, in his account of the Gospel, records the content of the conversation between Moses, Elijah, and Jesus, which was about His “exodus,” that is, what He was to accomplish in Jerusalem (Luke 9:31). And Peter spoke to Jesus out of a carnal impulse, saying to Him: “Lord, it is good that we are here. If You wish, I will make three tents here, one for You, one for Moses, and one for Elijah” (Matthew 17:4). Saint Matthew the Evangelist wishes to tell us through this that Jesus is the Son of God, the Messiah. He also tells us of a deeper mystery, which is the Messianic Secret. We have previously discussed the Messianic Secret: Catholic theologians and biblical scholars, including Daniel J. Harrington, explain that Jesus would only reveal His identity and power as the Messiah of God when He performed miracles. However, when not performing miracles, His appearance was entirely human. It was not until He was crucified on the Cross that He formally revealed His messianic identity. After He conquered death and rose from the dead, His messianic identity was fully manifested. Today, by faith, we foresee the face of God that was to be gloriously revealed on the Cross. This face of God is completely different from what the Pharisees, Sadducees, Herodians, and Zealots had imagined. It is the face of a suffering Messiah, the Son of God. A similar face also appears in our lives, on the faces of those who live in hardship, those who are hungry, those who are homeless, those who are sick, and those who are deprived of freedom. When we practice charity, follow the holy teachings of our Savior, and strive, under the guidance of the Holy Spirit, to help them to the best of our ability, we are replicating the face of the merciful Father in heaven. When the face of the merciful Father in heaven and the face of Jesus Christ appear together in the world, this suffering world can be restored to the harmony of its creation by God.
O God, who have commanded us to listen to your beloved Son, be pleased, we pray, to nourish us inwardly by your word, that, with spiritual sight made pure, we may rejoice to behold your glory. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever
February 28, 2026 Saturday of the First Week of Lent Gospel: Matthew 5:43-48 A Counsel to Upright Conduct
Today is the Saturday of the First Week of Lent. The Gospel passage continues Jesus’ counsel on the conduct of Christians.
In life, it is difficult to avoid living in isolation, and even more so to refrain from relating to others, for human beings are not meant to be solitary. When we interact with others, we often follow the logic of the world and its laws. The law of the world is this: an eye for an eye, a tooth for a tooth; love your neighbour and hate your enemy.
We have all received Christian Baptism and the anointing of the Holy Spirit, becoming children of God. So, what should we do in the face of enemies, or those who persecute us? Jesus tells us: “Love your enemies, pray for those who persecute you, that you may be children of your heavenly Father, for He makes His sun rise on the bad and the good, and sends rain on the righteous and the unrighteous”(cf. Mt 5:44-45).
Perhaps we find this almost impossible. We feel it is impossible because we struggle to set aside our own positions, humble ourselves, and choose to love our enemies and pray for those who persecute us—just as Jesus Christ did. Let us consider how Jesus acted. When He was crucified, He prayed to the Father: “Father, forgive them, for they know not what they do”(cf. Lk 23:34). Through receiving Christian Baptism, we are united with Christ; thus, we must love our enemies and pray always for those who harm us, just as Christ did.
Even more, we must love our neighbours from the depths of our hearts—including brothers and sisters who, for various reasons, no longer associate with us. We must take the initiative to reconcile with those who have been hurt in body or spirit by our bad example and sin against God, so that they may see again the merciful face of the heavenly Father through our actions. In this way, we become perfect.
Turn our hearts to you, eternal Father, and grant that, seeking always the one thing necessary and carrying out works of charity, we may be dedicated to your worship. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever
今天教會慶祝納雷科的聖額我略院長聖師的自由紀念敬禮日。納雷科的聖額我略（Saint Gregory of Narek）於945年至950年間，誕生於凡湖（Lake Van）之畔的一座村莊。雙親辭世後，聖額我略與其兄長由一位學識淵博的叔父撫育成人，叔父安排他們在自己修行的納雷科修道院接受教育，其本人亦為該修道院之修士。該修道院乃當時著名的學術重鎮，坐落于現今土耳其境內。額我略亦入修道院修行，並於977年領受聖秩聖事。
關於納雷科聖額我略（Saint Gregory of Narek）之生平事蹟，世人所知甚少，僅知其于11世紀初辭世，並安息于畢生修行的納雷科修道院之內。2015年，值奧斯曼帝國亞美尼亞大屠殺百年紀念之際，教皇方濟各（Pope Francis）於梵蒂岡與塔爾穆尼宗主教納爾塞斯·貝德羅斯十九世（Patriarch Nerses Bedros XIX Tarmouni）共祭彌撒，宣佈亞美尼亞使徒教會之修士、詩人、聖人納雷科聖額我略（Gregory of Narek）為教會聖師。聖座禮儀及聖事部於2021年1月25日頒佈法令，將聖額我略院長聖師列入羅馬禮儀通用日曆。
今天教会庆祝纳雷科的圣额我略院长圣师的自由纪念敬礼日。纳雷科的圣额我略（Saint Gregory of Narek）于945年至950年间，诞生于凡湖（Lake Van）之畔的一座村庄。双亲辞世后，圣额我略与其兄长由一位学识渊博的叔父抚育成人，叔父安排他们在自己修行的纳雷科修道院接受教育，其本人亦为该修道院之修士。该修道院乃当时著名的学术重镇，坐落于现今土耳其境内。额我略亦入修道院修行，并于977年领受圣秩圣事。
关于纳雷科圣额我略（Saint Gregory of Narek）之生平事迹，世人所知甚少，仅知其于11世纪初辞世，并安息于毕生修行的纳雷科修道院之内。2015年，值奥斯曼帝国亚美尼亚大屠杀百年纪念之际，教皇方济各（Pope Francis）于梵蒂冈与塔尔穆尼宗主教纳尔塞斯·贝德罗斯十九世（Patriarch Nerses Bedros XIX Tarmouni）共祭弥撒，宣布亚美尼亚使徒教会之修士、诗人、圣人纳雷科圣额我略（Gregory of Narek）为教会圣师。圣座礼仪及圣事部于2021年1月25日颁布法令，将圣额我略院长圣师列入罗马礼仪通用日历。
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