分类： 与主叹啡

March 27, 2026
Friday in the Fifth Week of Lent
Gospel: John 10:31-42

Today is Friday of the Fifth Week of Lent. The passage from the Gospel according to Saint John continues to present the dialogue between Jesus and the Jews.

We often judge those around us by our own standards, choosing friends from those who obey us and viewing those who do not conform to our wishes as enemies. At times, we may even act like those Jews, unwilling to accept those who, following their conscience, do what the Lord considers good—even if they do not submit to our desires (cf. John 10:31-33). This is because we refuse to embrace the light of the World (cf. John 8:12), preferring to remain enslaved to the ruler of this world and his minions.

In reality, a perfect Christian does not live by their own will, nor do they judge others arbitrarily by their own standards. Instead, they strive to imitate Christ in every aspect of life, fulfilling the will of God the Father. Those who act according to God’s holy will no longer follow the cravings of the flesh, which alienates them from God and makes them His enemies. Rather, they are guided by the Holy Spirit, longing to receive God’s Word and the Body and Blood of our Lord Jesus Christ, uniting perfectly with Him. They no longer see God with mortal, earthly eyes but with immortal, spiritual ones. Their actions are no longer as fickle as those of people living in a transient world; instead, they resemble Jesus Christ, always fulfilling God’s will. Through their lives, others see the face of the merciful Father, come to believe in the Word of God preached by Jesus Christ, and resolve to join Him in building the Kingdom of God in this passing world.

The Kingdom of God spoken of by Jesus is a kingdom where the only God is the God of love, a kingdom cantered entirely on God, where there are no more political parties or classes—only the God who loves and the people loved by God. Those who belong to this Kingdom no longer pursue personal gain but the good of all.

As we draw closer to Holy Week, let us now offer this prayer to God:

O God, who in this season give your Church the grace to imitate devoutly the Blessed Virgin Mary in contemplating the Passion of Christ, grant, we pray, through her intercession, that we may cling more firmly each day to your Only Begotten Son and come at last to the fullness of his grace. Who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

2026年3月26日
四旬期第五周星期四
福音：若8:51-59

今天是四旬期第五周星期四。取自聖若望福音的經文向我們描述了耶穌在受難以前，祂和猶太人的一番對話。
我們從那些與耶穌交談的猶太人身上看到我們自己的影子。因為我們經常和他們一樣，按照我們自己心中的思想，隨意理解天主聖言。猶太人之所以認為耶穌“附魔了”（參看：若8:52）是因為耶穌對他們說：“遵守我的話，不會看到死亡”（參看：若8:51）在他們看來：人的生命是有限的，決不會無限延長，所以，他們把耶穌說的話理解成：“凡遵守耶穌的話，永遠不會嘗到死味。”（參看：若8:52）因為他們不相信，耶穌就是比亞巴郎還要大的天主。

耶穌想要告訴我們：如果我們想要生活，就要藉著領受祂的洗禮，祂和聖父所共發的聖神，祂為愛我們賜給我們的聖體聖血，藉著聖言，藉著祈禱，藉著實踐愛德工夫，與祂緊緊結合在一起。因為只有這樣，我們才能從聖體聖事中，我們同心合意領受祂的聖體聖血中獲得充分的養分，這養分就是天主的生命。祂更想告訴我們：凡遵守祂的話，領受祂的洗禮，領受祂與聖父所共發的天主聖神，雖然生活在此變幻塵世，已然進入天主的世界。在天主的世界內，所有人都是生活的。

正如耶穌所言：“我如果光榮我自己，我的光榮算不了什麼；那光榮我的，是我的父，就是你們所稱的‘祂是我們的天主’。你們並不認識祂，但我卻認識祂，如果我說我不認識祂，我便像你們一樣是個說謊者；但是，我認識祂，也信守祂的話。”（參看：若8:54-55）如果我們按照天主聖神的引導，切望天主聖神切望的事，我們必能依靠天主聖神，致死來自肉性的妄動，徹底擺脫由罪惡給我們帶來的束縛。那時候，我們就會因在世上預嘗天主的世界，體驗天主聖言賜給我們的各樣美善而滿足。

上主，求祢親近這些在祢面前懇求的人，眷顧那些把希望寄託於祢仁慈的人，洗淨他們的罪汙，好使他們能堅持過聖善的生活，成為祢預許產業的完美繼承人。藉著祢的子，我們的主耶穌基督，祢和祂及聖神，是天主，永生永王。亞孟。

©全屬於祢 2026
Cum Approbatione Ecclesiastica

2026年3月26日
四旬期第五周星期四
福音：若8:51-59

今天是四旬期第五周星期四。取自圣若望福音的经文向我们描述了耶稣在受难以前，祂和犹太人的一番对话。
我们从那些与耶稣交谈的犹太人身上看到我们自己的影子。因为我们经常和他们一样，按照我们自己心中的思想，随意理解天主圣言。犹太人之所以认为耶稣“附魔了”（参看：若8:52）是因为耶稣对他们说：“遵守我的话，不会看到死亡”（参看：若8:51）在他们看来：人的生命是有限的，决不会无限延长，所以，他们把耶稣说的话理解成：“凡遵守耶稣的话，永远不会尝到死味。”（参看：若8:52）因为他们不相信，耶稣就是比亚巴郎还要大的天主。

耶稣想要告诉我们：如果我们想要生活，就要藉着领受祂的洗礼，祂和圣父所共发的圣神，祂为爱我们赐给我们的圣体圣血，藉着圣言，藉着祈祷，藉着实践爱德工夫，与祂紧紧结合在一起。因为只有这样，我们才能从圣体圣事中，我们同心合意领受祂的圣体圣血中获得充分的养分，这养分就是天主的生命。祂更想告诉我们：凡遵守祂的话，领受祂的洗礼，领受祂与圣父所共发的天主圣神，虽然生活在此变幻尘世，已然进入天主的世界。在天主的世界内，所有人都是生活的。

正如耶稣所言：“我如果光荣我自己，我的光荣算不了什么；那光荣我的，是我的父，就是你们所称的‘祂是我们的天主’。你们并不认识祂，但我却认识祂，如果我说我不认识祂，我便像你们一样是个说谎者；但是，我认识祂，也信守祂的话。”（参看：若8:54-55）如果我们按照天主圣神的引导，切望天主圣神切望的事，我们必能依靠天主圣神，致死来自肉性的妄动，彻底摆脱由罪恶给我们带来的束缚。那时候，我们就会因在世上预尝天主的世界，体验天主圣言赐给我们的各样美善而满足。

上主，求祢亲近这些在祢面前恳求的人，眷顾那些把希望寄托于祢仁慈的人，洗净他们的罪污，好使他们能坚持过圣善的生活，成为祢预许产业的完美继承人。藉着祢的子，我们的主耶稣基督，祢和祂及圣神，是天主，永生永王。亚孟。

©全属于祢 2026
Cum Approbatione Ecclesiastica

March 26, 2026
Thursday of the Fifth Week of Lent
Gospel: John 8:51-59

Today is the Thursday of the Fifth Week of Lent. The passage from the Gospel of Saint John describes a conversation between Jesus and the Jews shortly before His Passion.

In the Jews who spoke with Jesus, we see a reflection of ourselves—for we often act like them, interpreting God’s Word according to our own thoughts. The reason the Jews thought Jesus was “possessed” (cf. John 8:52) was because He said to them: “Whoever keeps my word will never see death” (John 8:51). To them, human life is finite and can never be extended indefinitely; thus, they understood Jesus’ words as: “Whoever keeps Jesus’ words will never taste death” (John 8:52). They did not believe that Jesus was God, greater than Abraham.

Jesus wants to tell us: If we want to live, we must unite ourselves closely with Him through receiving His Baptism, the Holy Spirit He shares with the Father, the Eucharist (His Body and Blood given out of love for us), the Scriptures, prayer, and the practice of charity. For only then can we receive the full nourishment of His life from the Eucharist, which we share together. He wants to tell us even more: Whoever keeps His word, receives His Baptism, and receives the Holy Spirit He shares with the Father—though living in this changing world—has already entered the world of God. In God’s world, all are alive.

As Jesus said: “If I glorify myself, my glory is nothing; it is my Father who glorifies me, he of whom you say, ‘He is our God,’ and you do not know him. But I know him, and if I were to say that I do not know him, I would be like you, a liar. But I do know him, and I keep his word” (John 8:54-55). If we follow the guidance of the Holy Spirit and desire what the Holy Spirit desires, we will be able to rely on the Holy Spirit to mortify the unruly impulses of the flesh and completely break free from the bondage brought by sin. Then, we will be satisfied by prefiguring the world of God on earth and experiencing all the good things that God’s Word gives us.

Be near, O Lord, to those who plead before you, and look kindly on those who place their hope in your mercy, that, cleansed from the stain of their sins, they may persevere in holy living and be made full heirs of your promise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. Amen.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

2026年3月25日
預報救主誕生
福音：路1:26-38

今天教會慶祝預報救主誕生的慶節。彌撒福音取自聖路加講述的天使與榮福童貞聖母瑪利亞之間的一番對話。
首先，聖路加告訴我們：與榮福童貞瑪利亞對話的是天使加俾額爾（參看：路1:26）這是一位怎樣的天使呢？天使親自告訴我們：“我是站在天主面前的加俾額爾。”（參看：路1:19A）教宗聖大額爾略教導我們：“天使”一詞，指的是職能，而非是指本性。那些在天上的神聖的精神體，雖然常是精神體。唯獨當他們在傳遞某些資訊時，才被稱作天使。此外，那傳遞次要資訊的，被稱作天使，那宣告最重要資訊的，被稱作總領天使。因此，那被派往瑪利亞那裡的，不僅僅是一位天使，而是加俾額爾總領天使。只有總領天使才能配得上地去宣告一項最大的訊息。
我們能從聖路加講述的天使與榮福童貞聖母瑪利亞之間的一番對話中看到什麼？
第一：天使對聖母說：“萬福！充滿恩寵者，上主與妳同在！”（參看：路1:28）這突顯了瑪利亞的非凡身份，並預示瑪利亞的使命與吾主耶穌基督的使命交織在一起。聖母是新約中的厄娃。第一厄娃，因魔鬼的引誘，促使第一亞當違背了天主的誡命，吃了那顆樹上的果子。同樣，第二厄娃陪伴著第二亞當——我們的主耶穌基督，祂在十字架上為第一亞當和他的全部後裔所犯的原罪所作的補贖，使世人和因世人所犯的罪過而受創的一切受造，與天主修好。
第二：天使對聖母說：“瑪利亞，不要害怕，因為妳在天主前獲得了寵倖。看，妳將懷孕生子，妳要給祂起名叫耶穌。祂將是偉大的，並要被稱為至高者的兒子，上主天主要把祂祖先達味的御座賜給祂。祂要為王統治雅各伯家，直到永遠；祂的王權沒有終結。” （參看：路1:29-33）這樣的表達與我們在四旬期內讀到的，由聖若望記述的耶穌與猶太人之間的對話中，耶穌的親口講述完美印證。耶穌不斷向世人揭示祂與天父的關係，並繼續完成天父交給祂的使命。
第三：聖母並沒有因她將要成為天主之母而倍感自豪，恰恰相反的是：她謙恭順從天主的聖意，欣然回答說：“看！我是上主的婢女，願照祢的話給我成就吧。”天使便離開她去了。（參看：路1:38）因她作出的這個回應，天主的救贖工程，從此在人類歷史中展開。

親愛的兄弟姐妹：天主也召叫我們，祂召叫我們與祂同行。讓我們效法聖母瑪利亞，無論何時何地，無論我們處在怎樣的境況下，都始終與祂同行，並成為給他人和世界帶去希望的希望的朝聖者。現在，讓我們一起向天主獻上祈禱：

天主，祢願意祢的聖言，藉童貞瑪利亞的淨胎，真實地取得肉軀，而成為人，我們宣認祂是救贖主，並宣認祂是真人，求祢恩賜我們堪當分享祂的天主性。藉著祢的子，我們的主耶穌基督，祢和祂及聖神，是天主，永生永王。亞孟。

©全屬於祢 2026
Cum Approbatione Ecclesiastica

2026年3月25日
预报救主诞生
福音：路1:26-38

今天教会庆祝预报救主诞生的庆节。弥撒福音取自圣路加讲述的天使与荣福童贞圣母玛利亚之间的一番对话。
首先，圣路加告诉我们：与荣福童贞玛利亚对话的是天使加俾额尔（参看：路1:26）这是一位怎样的天使呢？天使亲自告诉我们：“我是站在天主面前的加俾额尔。”（参看：路1:19A）教宗圣大额尔略教导我们：“天使”一词，指的是职能，而非是指本性。那些在天上的神圣的精神体，虽然常是精神体。唯独当他们在传递某些信息时，才被称作天使。此外，那传递次要信息的，被称作天使，那宣告最重要信息的，被称作总领天使。因此，那被派往玛利亚那里的，不仅仅是一位天使，而是加俾额尔总领天使。只有总领天使才能配得上地去宣告一项最大的讯息。
我们能从圣路加讲述的天使与荣福童贞圣母玛利亚之间的一番对话中看到什么？
第一：天使对圣母说：“万福！充满恩宠者，上主与妳同在！”（参看：路1:28）这突显了玛利亚的非凡身份，并预示玛利亚的使命与吾主耶稣基督的使命交织在一起。圣母是新约中的厄娃。第一厄娃，因魔鬼的引诱，促使第一亚当违背了天主的诫命，吃了那颗树上的果子。同样，第二厄娃陪伴着第二亚当——我们的主耶稣基督，祂在十字架上为第一亚当和他的全部后裔所犯的原罪所作的补赎，使世人和因世人所犯的罪过而受创的一切受造，与天主修好。
第二：天使对圣母说：“玛利亚，不要害怕，因为妳在天主前获得了宠幸。看，妳将怀孕生子，妳要给祂起名叫耶稣。祂将是伟大的，并要被称为至高者的儿子，上主天主要把祂祖先达味的御座赐给祂。祂要为王统治雅各伯家，直到永远；祂的王权没有终结。” （参看：路1:29-33）这样的表达与我们在四旬期内读到的，由圣若望记述的耶稣与犹太人之间的对话中，耶稣的亲口讲述完美印证。耶稣不断向世人揭示祂与天父的关系，并继续完成天父交给祂的使命。
第三：圣母并没有因她将要成为天主之母而倍感自豪，恰恰相反的是：她谦恭顺从天主的圣意，欣然回答说：“看！我是上主的婢女，愿照祢的话给我成就吧。”天使便离开她去了。（参看：路1:38）因她作出的这个回应，天主的救赎工程，从此在人类历史中展开。

亲爱的兄弟姐妹：天主也召叫我们，祂召叫我们与祂同行。让我们效法圣母玛利亚，无论何时何地，无论我们处在怎样的境况下，都始终与祂同行，并成为给他人和世界带去希望的希望的朝圣者。现在，让我们一起向天主献上祈祷：

天主，祢愿意祢的圣言，藉童贞玛利亚的净胎，真实地取得肉躯，而成为人，我们宣认祂是救赎主，并宣认祂是真人，求祢恩赐我们堪当分享祂的天主性。藉着祢的子，我们的主耶稣基督，祢和祂及圣神，是天主，永生永王。亚孟。

©全属于祢 2026
Cum Approbatione Ecclesiastica

March 25, 2026
Feast of the Annunciation of the Lord
Gospel: Luke 1:26-38

Today the Church celebrates the Feast of the Annunciation of the Lord. The Gospel at Mass is taken from the dialogue between the Angel and the Blessed Virgin Mary, as recounted by Saint Luke.

First, Saint Luke tells us that the one who spoke with the Blessed Virgin Mary was the Angel Gabriel (cf. Lk 1:26). What kind of angel is he? The angel himself tells us: “I am Gabriel, who stand before God” (cf. Lk 1:19A). Pope Saint Gregory the Great teaches us that the word “angel” refers to an office, not to a nature. Those heavenly, divine spiritual beings, though always spiritual, are only called angels when they are transmitting a message. Furthermore, those who transmit lesser messages are called angels, while those who announce the most important messages are called archangels. Therefore, the one sent to Mary was not merely an angel, but the Archangel Gabriel. Only an archangel could fittingly proclaim the greatest of messages.

What can we see in the dialogue between the Angel and the Blessed Virgin Mary as recounted by Saint Luke?
First: The angel said to her, “Hail, full of grace! The Lord is with you!” (cf. Lk 1:28). This highlights Mary’s extraordinary dignity and foreshadows how her mission is intertwined with that of our Lord Jesus Christ. Mary is the New Eve. The first Eve, through the temptation of the devil, led the first Adam to transgress God’s commandment and eat of the forbidden fruit. Similarly, the second Eve accompanied the second Adam—our Lord Jesus Christ—who, on the Cross, made reparation for the original sin committed by the first Adam and all his descendants, reconciling humanity and all creation wounded by human sin with God.

Second: The angel said to Mary, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end” (cf. Lk 1:29-33). Such expressions are perfectly confirmed by the words of Jesus Himself in the dialogue with the Jews during Lent, as recorded by Saint John. Jesus continually revealed His relationship with the Father and continued to fulfill the mission entrusted to Him by the Father.

Third: Instead of feeling proud at the prospect of becoming the Mother of God, Mary, with humble submission to God’s holy will, replied with joy: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” And the angel departed from her (cf. Lk 1:38). With this response, the work of God’s redemption thus began in human history.

Dearly beloved brothers and sisters: God also calls us; He calls us to walk with Him. Let us imitate the Blessed Virgin Mary, to always walk with Him at all times and in all places, whatever our circumstances may be, and to be pilgrims of hope, bringing hope to others and to the world. Now, let us together offer our prayer to God:

O God, who willed that your Word
should take on the reality of human flesh
in the womb of the Virgin Mary,
grant, we pray,
that we, who confess our Redeemer to be God and man,
may merit to become partakers even in his divine nature.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

©Totus Tuus 2026
Cum Approbatione Ecclesiastica

2026年3月24日
四旬期第五周星期二
福音：若8:21-30

今天的彌撒福音繼續取自聖若望福音中耶穌和法利賽人之間的對話。我願意藉此機會進行反思。

我們時常會按照自己的意願，選擇自己認為合適的方式，在這個世界上生活。因為在我們看來，只要我們能安穩地渡過這一生，便無所求了。我們所尋求的安穩，無非就是完全擁有屬於這個世界的全部，屬於這個世界的權勢，以及屬於這個世界給我們帶來的虛榮心。這恰恰就是猶太人所尋求的，他們渴望一個政治性的默西亞能帶領他們戰勝羅馬帝國，恢復舊時以色列的榮光。顯然，他們渴望的終向與耶穌想要賜給他們的終向完全不同。

在當今教會，這樣的現象屢見不鮮。因為我們時常會把耶穌包裝成我們想要的模樣。比如：如果有一個慕道者，他不服從堂區基於牧靈實際作出的相應安排，有些教理老師就會把耶穌包裝成一個公義的天主形象；再如：一個堂區，多年沒有新領洗的教友，那些負責培育慕道者的教理老師就會把耶穌包裝成一個能治好各種生理疾病的形象，以此吸引許多人來到教堂。可是，當慕道者發現，他們在聖道禮儀中聽到的耶穌，與他們在慕道班聽到的完全不同，他們就會選擇離開，選擇耶穌透過祂建立在聖伯多祿之上的教會向他們宣講的那個耶穌。

有些讀者經常問我：我們到底屬於誰？我想說的是：在我們領受我們的主耶穌基督的洗禮前，我們屬於這個世界，這個世界終將消逝。可是，當我們領受我們的主耶穌基督洗禮，以及天主聖言賜給我們的聖神以後，我們就不再屬於這個世界，正如耶穌不屬於這個世界一樣。既然我們屬於耶穌，我們的言行舉止就要與耶穌基督一致，那時候，我們要完整，準確，全面講述耶穌教給我們的一切。

上主，求祢賞賜我們堅持不懈，順從祢的旨意，好使在我們的世代，那些獻身侍奉祢的百姓，在功行上和數量上，都能不斷增長。藉著祢的子，我們的主耶穌基督，祢和祂及聖神，是天主，永生永王。亞孟。

©全屬於祢 2026
Cum Approbatione Ecclesiastica

2026年3月24日
四旬期第五周星期二
福音：若8:21-30

今天的弥撒福音继续取自圣若望福音中耶稣和法利赛人之间的对话。我愿意藉此机会进行反思。

我们时常会按照自己的意愿，选择自己认为合适的方式，在这个世界上生活。因为在我们看来，只要我们能安稳地渡过这一生，便无所求了。我们所寻求的安稳，无非就是完全拥有属于这个世界的全部，属于这个世界的权势，以及属于这个世界给我们带来的虚荣心。这恰恰就是犹太人所寻求的，他们渴望一个政治性的默西亚能带领他们战胜罗马帝国，恢复旧时以色列的荣光。显然，他们渴望的终向与耶稣想要赐给他们的终向完全不同。

在当今教会，这样的现象屡见不鲜。因为我们时常会把耶稣包装成我们想要的模样。比如：如果有一个慕道者，他不服从堂区基于牧灵实际作出的相应安排，有些教理老师就会把耶稣包装成一个公义的天主形象；再如：一个堂区，多年没有新领洗的教友，那些负责培育慕道者的教理老师就会把耶稣包装成一个能治好各种生理疾病的形象，以此吸引许多人来到教堂。可是，当慕道者发现，他们在圣道礼仪中听到的耶稣，与他们在慕道班听到的完全不同，他们就会选择离开，选择耶稣透过祂建立在圣伯多禄之上的教会向他们宣讲的那个耶稣。

有些读者经常问我：我们到底属于谁？我想说的是：在我们领受我们的主耶稣基督的洗礼前，我们属于这个世界，这个世界终将消逝。可是，当我们领受我们的主耶稣基督洗礼，以及天主圣言赐给我们的圣神以后，我们就不再属于这个世界，正如耶稣不属于这个世界一样。既然我们属于耶稣，我们的言行举止就要与耶稣基督一致，那时候，我们要完整，准确，全面讲述耶稣教给我们的一切。

上主，求祢赏赐我们坚持不懈，顺从祢的旨意，好使在我们的世代，那些献身侍奉祢的百姓，在功行上和数量上，都能不断增长。藉着祢的子，我们的主耶稣基督，祢和祂及圣神，是天主，永生永王。亚孟。

©全属于祢 2026
Cum Approbatione Ecclesiastica

March 24, 2026
Tuesday of the Fifth Week of Lent
Gospel: John 8:21–30

Today’s Gospel reading continues the dialogue between Jesus and the Pharisees, as recorded in the Gospel of Saint John. I would like to take this opportunity to reflect on it.

We often live in this world according to our own preferences, choosing the way we think best suits us. In our view, if we can pass through this life in peace and security, nothing more is needed. The security we seek is, in fact, the complete possession of all that belongs to this world—its power, its influence, and the vanity it offers. This is precisely what the Jews of Jesus’ time were seeking: they longed for a political Messiah who would lead them to victory over the Roman Empire and restore the former glory of Israel. Clearly, their ultimate goal was very different from the end that Jesus came to offer them.

In the Church today, such attitudes are not uncommon. We often present Jesus in the image we desire. For example, if a catechumen refuses to follow the pastoral arrangements made by the parish, some catechists may portray Jesus as a God of strict justice. Likewise, in a parish where there have been no new baptisms for many years, those responsible for catechesis may present Jesus as a healer of every physical ailment, in order to attract people to the church. But when these catechumens discover that the Jesus they hear about in the Liturgy of the Word is quite different from the one they were taught in the catechism class, they may choose to leave—choosing instead the Jesus proclaimed to them through His Church, founded upon Saint Peter.

Some readers often ask me: “To whom do we belong?” My response is this: before receiving the baptism of Our Lord Jesus Christ, we belonged to this world, which is passing away. But once we have received the baptism of Our Lord Jesus Christ, and the gift of the Holy Spirit through the Word of God, we no longer belong to this world—just as Jesus Himself does not belong to this world. Since we belong to Jesus, our words and actions must be consistent with Him. Only then can we proclaim everything Jesus has taught us completely, faithfully, and in its fullness.

Grant us, we pray, O Lord, perseverance in obeying your will, that in our days the people dedicated to your service may grow in both merit and number. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever

©Totus Tuus 2026
Cum Approbatione Ecclesiastica